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Shahab Ahmed

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Shahab Ahmed


Born
December 11, 1966

Died
September 17, 2015

Genre


Shahab Ahmed was a Pakistani-American scholar of Islam at Harvard University. Professor Elias Muhanna of Brown University described Ahmed's posthumous work, What Is Islam?, as "a strange and brilliant work, encyclopedic in vision and tautly argued in the manner of logical proof, yet pervaded by the urgency of a political manifesto." ...more

Average rating: 4.2 · 329 ratings · 56 reviews · 15 distinct worksSimilar authors
What Is Islam?: The Importa...

4.15 avg rating — 247 ratings — published 2015 — 6 editions
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Before Orthodoxy: The Satan...

4.46 avg rating — 37 ratings2 editions
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HOW TO BE THE BEST IN-HOUSE...

it was amazing 5.00 avg rating — 1 rating
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Shadows of Time

liked it 3.00 avg rating — 1 rating — published 2000
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Rubaiyyat & Other Verses

did not like it 1.00 avg rating — 1 rating
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Alif 23: Literature and the...

0.00 avg rating — 0 ratings — published 2003
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Leaping Shadows

0.00 avg rating — 0 ratings — published 2008 — 3 editions
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Time in Shadows

0.00 avg rating — 0 ratings3 editions
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Frames of Fame

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Time and Tide

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More books by Shahab Ahmed…
Quotes by Shahab Ahmed  (?)
Quotes are added by the Goodreads community and are not verified by Goodreads. (Learn more)

“The consumption of wine was, thus, like the production of figural painting discussed above, prohibited in legal discourse, but positively valued in non-legal discourse—especially amongst those social and political elites who instituted and secured the structures of the state and the very legal institutions that regulated society. Thus, the Mughal Emperor, Bābur, writes disarmingly in his autobiography about his life-long struggle with the bottle,166 the diplomatic gifts of the”
Shahab Ahmed, What Is Islam?: The Importance of Being Islamic

“In sum, then, the Sufi lays claim to an epistemological and hermeneutic authority that is superior to that of the jurists of whom Muḥyi al-Din Ibn ʿArabī once said: “The jurists [al-fuqahā ʾ] in every age have been, and still are, in relation to those who have realized Truth [al-muḥaqqiqūn] at the station of pharaohs in relation to prophets.”58”
Shahab Ahmed, What Is Islam?: The Importance of Being Islamic

“Con-Text is the centuries-old city of Islam, a great and sprawling city consisting of various edifices erected for the various purposes of living by Muslims of bygone and present times, made in different forms and out of different materials, in various states of preservation, renovation and disrepair, of wide-ranging functions with different degrees of use and dis-use, with quarters and neighbourhoods inhabited by diverse peoples doing different things—all of which are nonetheless component elements in a part of what is ultimately, for all its citizens, the same shared environment and ecosystem of living and identification. The citizen is the one who lives in a city with which he identifies and affiliates himself—even if the specific constitution of his particular identification with the city may differ from that of another fellow-citizen, and even as what he thinks is good or bad about the city (what he thinks should be knocked down or restored, what should serve as a model for further construction, and what he thinks should be abandoned) might differ from that of a fellow-citizen. As the citizen moves about the city, its diverse component elements invoke and provoke in him different responses of orientation, narration and attachment; yet, he recognizes these edifices—even the ones he does not like—as edifices of this city. And even if some edifices are at some point destroyed, they remain in the memory (until such time as they are forgotten) as edifices of this city, as a part and parcel of its history and of the meanings that its name evokes.”
Shahab Ahmed, What Is Islam?: The Importance of Being Islamic