Ian Shapiro
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The Moral Foundations of Politics
15 editions
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published
2003
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The State of Democratic Theory
11 editions
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published
2003
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The Flight from Reality in the Human Sciences
10 editions
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published
2005
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Containment: Rebuilding a Strategy against Global Terror
7 editions
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published
2007
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Democratic Justice
8 editions
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published
1999
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Power and Politics in Today’s World (Yale 2019 DeVane Lecture Series)
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Politics against Domination
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The Real World of Democratic Theory
5 editions
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published
2010
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The Evolution of Rights in Liberal Theory
5 editions
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published
1986
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Political Representation
by
7 editions
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published
2010
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“An existential faith is a hot, committed view of the world layered into the affective dispositions, habits and institutional priorities of its confessors. The intensity of commitment to it typically exceeds the power of the arguments and evidence advanced. On my reading, then, each thinker listed above is a carrier of a distinctive existential faith. The faith in which each is invested has not yet been established in a way that rules out of court every perspective except it. It is a contestable faith. This is not to deny that impressive, comparative considerations might be offered on its behalf, or that it might be subjected to critical interrogations that press its advocates to adjust this or that aspect of it. An existential faith is not immune to new argument and evidence, as I will try to show; commitment to it, rather, is seldom exhausted by them.”
― Problems and Methods in the Study of Politics
― Problems and Methods in the Study of Politics
“Democrats hold that governments are legitimate when those who are affected by decisions play an appropriate role in making them and when there are meaningful opportunities to oppose the government of the day, replacing it with an alternative.”
― The Moral Foundations of Politics
― The Moral Foundations of Politics
“the communities into which people are born are wellsprings of the political claims that they recognize, and, in some formulations, even of their identities as individuals. Collective norms and practices constitute individuals as the beings that they are; they are, in Taylor's phrase, the "sources of the self." By this he means to convey not merely that collective norms and practices are historically prior to any given individual; they also supply her life with meaning and value.”
― The Moral Foundations of Politics
― The Moral Foundations of Politics
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