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Robert Spaemann

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Robert Spaemann


Born
in Berlin, Germany
May 05, 1927

Died
December 10, 2018


Robert Spaemann wurde 1927 in Berlin geboren. Er promovierte 1952 in Münster, war dann vier Jahre lang als Verlagslektor tätig. 1962 habilitierte er in den Fächern Philosophie und Pädagogik und war bis 1992 ordentlicher Professor an den Universitäten Stuttgart, Heidelberg und München.

Average rating: 4.06 · 546 ratings · 79 reviews · 78 distinct worksSimilar authors
Basic Moral Concepts

4.05 avg rating — 62 ratings — published 1986 — 17 editions
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Persons: The Difference bet...

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4.63 avg rating — 49 ratings — published 1996 — 13 editions
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Love and the Dignity of Hum...

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4.21 avg rating — 38 ratings — published 2012 — 4 editions
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Ética: Cuestiones Fundament...

3.21 avg rating — 47 ratings — published 2005 — 2 editions
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Essays in Anthropology: Var...

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4.41 avg rating — 22 ratings — published 2010 — 4 editions
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Happiness and Benevolence

4.08 avg rating — 13 ratings — published 1999 — 11 editions
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Über Gott und die Welt

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3.83 avg rating — 12 ratings — published 2012 — 8 editions
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Sobre la buena muerte: Por ...

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4.13 avg rating — 8 ratings — published 2015 — 4 editions
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Das unsterbliche Gerücht: D...

3.20 avg rating — 10 ratings — published 2007 — 3 editions
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Der letzte Gottesbeweis

3.29 avg rating — 7 ratings
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More books by Robert Spaemann…
Meditaciones de un cristian... Meditationen eines Christen...
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4.25 avg rating — 4 ratings

Schritte über uns hinaus: G... Schritte über uns hinaus: G...
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Quotes by Robert Spaemann  (?)
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“It is, in fact, a great mistake to think we must suppress observations of human differences if we are to do justice to human dignity. The dignity of the person is not touched by such observations, for the dignity of human beings as persons is not an object of observation but of recognition.”
Robert Spaemann, Persons: The Difference between `Someone' and `Something'

“En toda disputa teórica subyace la idea de la existencia de una verdad común; si cada cual tuviera su propia verdad, no habría disputas. (32)”
Robert Spaemann, Ética: Cuestiones Fundamentales

“Christian faith never considered man to be as reasonable and free as the eighteenth-century Enlightenment did. But it also does not consider him as unreasonable and unfree as the scientism of today does. And it grants a greater scope to reason, ratio, than scientism does. Ratio means both reason and cause [Grund]. The scientific worldview takes the world and thus itself to be groundless and irrational. Faith in God is faith in a reason for the world, which is itself not groundless, and therefore irrational, but “light” — transparent to itself and in this sense its own ground.”
Robert Spaemann

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