Gayle S. Rubin

Gayle S. Rubin’s Followers (70)

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Gayle S. Rubin


Born
in The United States
January 01, 1949

Genre


Gayle S. Rubin (born 1949) is a cultural anthropologist best known as an activist and influential theorist of sex and gender politics. She has written on a range of subjects including feminism, sadomasochism, prostitution, pedophilia, pornography and lesbian literature, as well as anthropological studies and histories of sexual subcultures, especially focused in urban contexts.

Gayle S. Rubin is Associate Professor of Anthropology, Women’s Studies, and Comparative Literature at the University of Michigan.

Average rating: 4.18 · 941 ratings · 123 reviews · 13 distinct worksSimilar authors
A Woman Appeared to Me

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4.21 avg rating — 406 ratings — published 1904 — 28 editions
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Leatherfolk: Radical Sex, P...

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4.37 avg rating — 257 ratings — published 1991 — 9 editions
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Deviations: A Gayle Rubin R...

4.45 avg rating — 158 ratings — published 2011 — 10 editions
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The Traffic in Women: Notes...

4.18 avg rating — 157 ratings2 editions
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Thinking Sex: Notes for a R...

3.74 avg rating — 159 ratings — published 1984 — 2 editions
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Bodies of Inscription: A Cu...

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3.67 avg rating — 101 ratings — published 2000 — 8 editions
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Políticas do Sexo

4.27 avg rating — 78 ratings3 editions
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Surveiller et jouir: Anthro...

3.33 avg rating — 12 ratings — published 2010 — 4 editions
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Marché au sexe

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3.75 avg rating — 8 ratings — published 2002 — 2 editions
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Cinsel Aykırılıklar

it was amazing 5.00 avg rating — 3 ratings
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More books by Gayle S. Rubin…
Quotes by Gayle S. Rubin  (?)
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“Our categories are important. We cannot organize a social life, a political movement, or our individual identities and desires without them. The fact that categories invariably leak and can never contain all the relevant "existing things" does not render them useless, only limited. Categories like “woman,” “butch,” “lesbian,” or “transsexual” are all imperfect, historical, temporary, and arbitrary. We use them, and they use us. We use them to construct meaningful lives, and they mold us into historically specific forms of personhood. Instead of fighting for immaculate classifications and impenetrable boundaries, let us strive to maintain a community that understands diversity as a gift, sees anomalies as precious, and treats all basic principles with a hefty dose of skepticism.”
Gayle Rubin



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