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Wikipedia Contributors

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Wikipedia Contributors



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“Wikipedia: False consensus effect

In psychology, the false consensus effect, also known as consensus bias, is a pervasive cognitive bias that causes people to “see their own behavioral choices and judgments as relatively common and appropriate to existing circumstances”. In other words, they assume that their personal qualities, characteristics, beliefs, and actions are relatively widespread through the general population.

This false consensus is significant because it increases self-esteem (overconfidence effect). It can be derived from a desire to conform and be liked by others in a social environment. This bias is especially prevalent in group settings where one thinks the collective opinion of their own group matches that of the larger population. Since the members of a group reach a consensus and rarely encounter those who dispute it, they tend to believe that everybody thinks the same way. The false-consensus effect is not restricted to cases where people believe that their values are shared by the majority, but it still manifests as an overestimate of the extent of their belief.

The false-consensus effect can be contrasted with pluralistic ignorance, an error in which people privately disapprove but publicly support what seems to be the majority view (regarding a norm or belief), when the majority in fact shares their (private) disapproval”
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“Wikipedia: Bantu expansion

The Bantu expansion is a hypothesis of major series of migrations of the original Proto-Bantu-speaking group, which spread from an original nucleus around West-Central Africa across much of sub-Saharan Africa. … The hypothesized Bantu expansion pushed out or assimilated the hunter-forager proto-Khoisan, who had formerly inhabited Southern Africa. In Eastern and Southern Africa.”
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“Goody also noted that "many societies have no words that translate as sacred or profane and that ultimately, just like the distinction between natural and supernatural, it was very much a product of European religious thought rather than a universally applicable criterion."[citation needed] As Tomoko Masuzawa explains in The Invention of World Religions (2005), this system of comparative religion privileged Christianity at the expense of non-Christian systems. Any cosmology without a sacred–profane binary was rendered invisible by the field of religious studies, because the binary was supposed to be "universal".”
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