Mark C. Taylor
Born
December 13, 1945
Website
Genre
Influences
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The Moment of Complexity: Emerging Network Culture
8 editions
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published
2002
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Erring: A Postmodern A/theology
9 editions
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published
1984
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After God
9 editions
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published
2007
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Crisis on Campus: A Bold Plan for Reforming Our Colleges and Universities
4 editions
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published
2010
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Speed Limits: Where Time Went and Why We Have So Little Left
15 editions
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published
2014
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Critical Terms for Religious Studies
4 editions
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published
1998
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Hiding (Volume 1996) (Religion and Postmodernism)
6 editions
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published
1998
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Confidence Games: Money and Markets in a World without Redemption
6 editions
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published
2004
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Altarity
6 editions
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published
1987
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Imagologies: Media Philosophy
by
6 editions
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published
1994
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“When understood in all its rich complexity, religion does not simply provide secure foundations but destabilizes every type of religiosity by subverting the oppositional logic of eitherjor.”
― After God
― After God
“Nihilism remains partial until it is realized that the reductio ad hominem56 is actually a reductio hominis. “The night brought on by the death of God is a night in which every individual identity perishes. When the heavens are darkened, and God disappears, man does not stand autonomous and alone. He ceases to stand. Or, rather, he ceases to stand out from the world and himself, ceases to be autonomous and apart. No longer can selfhood and self-consciousness stand purely and solely upon itself: no longer can a unique and individual identity stand autonomously upon itself. The death of the transcendence of God embodies the death of all autonomous selfhood, an end of all humanity which is created in the image of the absolutely sovereign and transcendent God.”
― Erring: A Postmodern A/theology
― Erring: A Postmodern A/theology
“What makes so much contemporary debate pointless is that neither side realizes that secularity is a religious phenomenon,
which grows directly out of the Judeo-Christian tradition as it develops in Protestantism. Indeed, it is no exaggeration to insist that not only the modern but also the postmodern world effectively began with the Protestant revolution of the sixteenth century.”
― After God
which grows directly out of the Judeo-Christian tradition as it develops in Protestantism. Indeed, it is no exaggeration to insist that not only the modern but also the postmodern world effectively began with the Protestant revolution of the sixteenth century.”
― After God
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