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Mark C. Taylor

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Mark C. Taylor


Born
December 13, 1945

Website

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Influences


Mark C. Taylor, Ph.D. (Religious Studies, Harvard University, 1973; B.A., Wesleyan University, 1968), is a philosopher of religion who chaired the Department of Religion at Columbia University 2007–2015. Previously, he was Cluett Professor of Humanities at Williams College (Williamstown, Massachusetts), where he began his teaching career in 1973.

Average rating: 3.8 · 903 ratings · 85 reviews · 52 distinct worksSimilar authors
The Moment of Complexity: E...

3.75 avg rating — 87 ratings — published 2002 — 8 editions
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Erring: A Postmodern A/theo...

3.78 avg rating — 86 ratings — published 1984 — 9 editions
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After God

3.81 avg rating — 79 ratings — published 2007 — 9 editions
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Crisis on Campus: A Bold Pl...

3.18 avg rating — 84 ratings — published 2010 — 4 editions
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Speed Limits: Where Time We...

3.74 avg rating — 70 ratings — published 2014 — 15 editions
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Critical Terms for Religiou...

3.70 avg rating — 53 ratings — published 1998 — 4 editions
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Hiding (Volume 1996) (Relig...

4.15 avg rating — 46 ratings — published 1998 — 6 editions
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Confidence Games: Money and...

3.72 avg rating — 36 ratings — published 2004 — 6 editions
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Altarity

4.04 avg rating — 26 ratings — published 1987 — 6 editions
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Imagologies: Media Philosophy

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3.85 avg rating — 27 ratings — published 1994 — 6 editions
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More books by Mark C. Taylor…
Quotes by Mark C. Taylor  (?)
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“When understood in all its rich complexity, religion does not simply provide secure foundations but destabilizes every type of religiosity by subverting the oppositional logic of eitherjor.”
Mark C. Taylor, After God

“Nihilism remains partial until it is realized that the reductio ad hominem56 is actually a reductio hominis. “The night brought on by the death of God is a night in which every individual identity perishes. When the heavens are darkened, and God disappears, man does not stand autonomous and alone. He ceases to stand. Or, rather, he ceases to stand out from the world and himself, ceases to be autonomous and apart. No longer can selfhood and self-consciousness stand purely and solely upon itself: no longer can a unique and individual identity stand autonomously upon itself. The death of the transcendence of God embodies the death of all autonomous selfhood, an end of all humanity which is created in the image of the absolutely sovereign and transcendent God.”
Mark C. Taylor, Erring: A Postmodern A/theology

“What makes so much contemporary debate pointless is that neither side realizes that secularity is a religious phenomenon,
which grows directly out of the Judeo-Christian tradition as it develops in Protestantism. Indeed, it is no exaggeration to insist that not only the modern but also the postmodern world effectively began with the Protestant revolution of the sixteenth century.”
Mark C. Taylor, After God



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