Brand Blanshard
Born
August 27, 1892
Died
November 19, 1987
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On Philosophical Style
10 editions
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published
1967
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Reason & Analysis
13 editions
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published
1964
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Four Reasonable Men: Marcus Aurelius, John Stuart Mill, Ernest Renan, Henry Sidgwick
4 editions
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published
1984
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Philosophy of Brand Blanshard
by
2 editions
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published
1980
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Reason and belief: Based on Gifford lectures at St. Andrews and Noble lectures at Harvard
2 editions
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published
1974
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The uses of a liberal education, and other talks to students
4 editions
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published
1973
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Nature of Thought
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Reason and Goodness
9 editions
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published
1966
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The Nature of Thought: Volume I
6 editions
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published
1939
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The Nature of Thought: Volume II
8 editions
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published
2004
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“Thinking in art and morals and even mathematics is neither the reflection in consciousness of a mechanical order in the brain nor the tracing with the mind’s eye of some empirical order in its object, but an endeavour to realize in thought an ideal order which would satisfy an inner demand. The nearer thought comes to its goal, the more it finds itself under constraint by that goal, and dominated in its creative effort by aesthetic or moral or logical relevance. These relations of relevance are not physical or psychological relations. They are normative relations that can enter into the mental current because that current is . . . teleological. Their operation marks the presence of a different type of law, which supervenes upon physical and psychological laws when purpose takes control.”
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“...reality is a system, completely ordered and fully intelligible, with which thought in its advance is more and more identifying itself. We may look at the growth of knowledge … as an attempt by our mind to return to union with things as they are in their ordered wholeness…. and if we take this view, our notion of truth is marked out for us. Truth is the approximation of thought to reality … Its measure is the distance thought has travelled … toward that intelligible system … The degree of truth of a particular proposition is to be judged in the first instance by its coherence with experience as a whole, ultimately by its coherence with that further whole, all comprehensive and fully articulated, in which thought can come to rest.”
― Nature of Thought
― Nature of Thought