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Parnesh Sharma
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“In his 1996 annual report, Max Yalden, head of the Human Rights Commission of Canada declared, once again, as he has for the past nine years, that the most pressing human rights problem facing Canada is the plight of its First Peoples. The successes associated with mainstream Canadian society continue to elude the aboriginal peoples dispersed across Canada; an overwhelming number of aboriginal peoples live in third world conditions in one of
the most affluent nations in the world.
During the nine years in question, and indeed since the dawn of white settlement in Canada, the aboriginal peoples have not been passive recipients of all that successive governments have meted out. Aboriginal peoples have fought and continue to fight for a foothold in Canadian society; for political, social, legal and economic equality; to be heard, to be recognized, and to be treated as equals in a society that has, by both subtle and blatant means, relegated them to the margins. In spite of all that has occurred, aboriginal peoples continue to survive in Canada. And that achievement in and of itself is quite remarkable in face of the many attempts to destroy, subdue, control and subjugate them. Furthermore, the natural resources of which the aboriginal peoples were once the only users and guardians continue to be expropriated and exploited without compensation. When the resources being expropriated are on lands under treaty negotiations, the expropriation has been accelerated by companies eager to get as much wealth from the resources as possible before the lands are “won” under land claims agreements by aboriginal groups.”
― Aboriginal Fishing Rights: Laws, Courts, Politics
the most affluent nations in the world.
During the nine years in question, and indeed since the dawn of white settlement in Canada, the aboriginal peoples have not been passive recipients of all that successive governments have meted out. Aboriginal peoples have fought and continue to fight for a foothold in Canadian society; for political, social, legal and economic equality; to be heard, to be recognized, and to be treated as equals in a society that has, by both subtle and blatant means, relegated them to the margins. In spite of all that has occurred, aboriginal peoples continue to survive in Canada. And that achievement in and of itself is quite remarkable in face of the many attempts to destroy, subdue, control and subjugate them. Furthermore, the natural resources of which the aboriginal peoples were once the only users and guardians continue to be expropriated and exploited without compensation. When the resources being expropriated are on lands under treaty negotiations, the expropriation has been accelerated by companies eager to get as much wealth from the resources as possible before the lands are “won” under land claims agreements by aboriginal groups.”
― Aboriginal Fishing Rights: Laws, Courts, Politics
“A glance through recent newspaper headlines (see, for example,Globe and Mail, August 17, 1995: A2; Vancouver Sun,August 16, 1995: A1) indicates that not much has changed since 1995. Overfishing and depleted stocks have increased tension among the users, and one group in particular, a relatively powerless group holding only 3 percent of the salmon quota, has been particularly targeted by the commercial interests—the aboriginal fishers. The rationale for doing so may be to shirk responsibility for years of overfishing, greed, poor management and bungling DFO officials. It is much easier and convenient to
blame a group that has already been effectively blamed in the past and stereotyped as plunderers. Perhaps the proper word to describe the calculated attacks on the aboriginal fishery is racism, pure and simple.”
― Aboriginal Fishing Rights: Laws, Courts, Politics
blame a group that has already been effectively blamed in the past and stereotyped as plunderers. Perhaps the proper word to describe the calculated attacks on the aboriginal fishery is racism, pure and simple.”
― Aboriginal Fishing Rights: Laws, Courts, Politics
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