James Alison
Born
in The United Kingdom
January 01, 1959
Website
Genre
Influences
Rene Girard
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Faith Beyond Resentment: Fragments Catholic and Gay
10 editions
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published
1997
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On Being Liked
5 editions
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published
2003
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Raising Abel: The Recovery of the Eschatological Imagination
7 editions
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published
1996
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The Joy of Being Wrong: Original Sin Through Easter Eyes
6 editions
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published
1998
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Knowing Jesus
7 editions
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published
1994
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Jesus the Forgiving Victim: Listening for the Unheard Voice - An Introduction to Christianity for Adults
7 editions
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published
2013
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Undergoing God: Dispatches from the Scene of a Break-In
6 editions
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published
2006
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Broken Hearts and New Creations: Intimations of a Great Reversal
4 editions
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published
2010
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Living in the End Times
2 editions
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published
1997
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The Palgrave Handbook of Mimetic Theory and Religion
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“The doctrine of original sin is the doctrine according to which divine forgiveness makes known the accidental nature of human mortality, thus permitting an entirely new anthropological understanding.”
― The Joy of Being Wrong: Original Sin Through Easter Eyes
― The Joy of Being Wrong: Original Sin Through Easter Eyes
“I hope that we can start to see what Jesus was about in a rather richer way. One of the things that Jesus was about was that he was creating faith. He was doing something so that we could believe. Effectively he was saying “I know that you are susceptible. I know that you find it very difficult to believe that God loves you. I know that you are inclined to be frightened of death. And because of that you are inclined to run from death, mete it out to others and engage in all sorts of forms of self-delusion and self-destruction. You find it difficult to imagine that things really will be well and that you are being held in being by someone who is utterly trustworthy. All this I know.” “What I want to do is to try to nudge you into being able to trust that the One who brought you and everything into being is actually trustable, not out to get you. You can believe him. Believe in him, believe in me. I am going to act out in such a way as to make it possible for you to believe — I am setting out to prove God’s trustworthiness for you.” In fact, in John’s Gospel the very phrase appears “Believe in God, believe also in me ... and now I have told you before it takes place, so that when it does take place, you may believe.”1 John actually frames Jesus’ speech before the Passion as a discussion by which Jesus explains how he is inducing belief.”
― Jesus the Forgiving Victim: Listening for the Unheard Voice - An Introduction to Christianity for Adults
― Jesus the Forgiving Victim: Listening for the Unheard Voice - An Introduction to Christianity for Adults
“And this is what it means to be able to see yourself as a sinner: far from “seeing yourself as a sinner” being some sort of moralistic demand that you browbeat yourself and come up with a list of alleged failings, being able to see yourself as a sinner is merely the sign that you are able to hold yourself peacefully and realistically as being who you are, non-defensively, because you know yourself loved. You are no longer frightened of being seen to be, or actually being, a failure.”
― Jesus the Forgiving Victim: Listening for the Unheard Voice - An Introduction to Christianity for Adults
― Jesus the Forgiving Victim: Listening for the Unheard Voice - An Introduction to Christianity for Adults
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