David Friedrich Strauss

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David Friedrich Strauss


Born
in Ludwigsburg, Germany
January 27, 1808

Died
February 08, 1874

Genre

Influences


In 1808, David Friedrich Strauss was born. The German writer pioneered scholarship doubting the historicity of Jesus. Strauss became a Lutheran vicar in 1830, and studied theology under Georg Wilhelm Friedrich Hegel. He was appointed to the Theological Seminary at the University at Tubingen. His book Life of Jesus (1835), dissecting the New Testament as largely mythical, was published to great acclaim, but lost him his teaching post. In 1836 he left the church. In his final book, The Old Faith and the New (1872), Strauss eschewed Christianity and the concept of immortality. British freethinking novelist George Eliot translated his first book into English. D. 1874.

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Average rating: 3.79 · 113 ratings · 20 reviews · 415 distinct works
The Life of Jesus Criticall...

3.66 avg rating — 65 ratings — published 1835 — 144 editions
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The Old Faith and the New

2.80 avg rating — 10 ratings — published 1997 — 104 editions
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The Christ of Faith and the...

3.20 avg rating — 5 ratings — published 1977 — 12 editions
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Footsteps After The Fall

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4.67 avg rating — 3 ratings — published 2011
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A New Life of Jesus Volume 1

4.67 avg rating — 3 ratings — published 2008 — 35 editions
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A New Life of Jesus Volume 2

4.33 avg rating — 3 ratings — published 2010 — 28 editions
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The Life of Jesus, Critical...

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3.67 avg rating — 3 ratings — published 1993 — 49 editions
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Ulrich Von Hutten His Life ...

4.50 avg rating — 2 ratings — published 2008 — 51 editions
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A New Life of Jesus

it was amazing 5.00 avg rating — 1 rating10 editions
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The Life of Jesus, Critical...

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it was amazing 5.00 avg rating — 1 rating — published 2013 — 18 editions
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Quotes by David Friedrich Strauss  (?)
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“The world ultimately is what we say it is.”
David Friedrich Strauss

“Kant bases upon the fact, that in all religions old and new which are partly comprised in sacred books, intelligent and well-meaning teachers of the people have continued to explain them, until they have brought their actual contents into agreement with the universal principles of morality. Thus did the moral philosophers amongst the Greeks and Romans with their fabulous legends; till at last they explained the grossest polytheism as mere symbolical representations of the attributes of the one divine Being, and gave a mystical sense to the many vicious actions of their gods, [...] in order to bring the popular faith, which it was not expedient to destroy, into agreement with the doctrines of morality. The later Judaism and Christianity itself he thinks have been formed upon similar explanations, occasionally much forced, but always directed to objects undoubtedly good and necessary for all men. Thus the Mahometans gave a spiritual meaning to the sensual descriptions of their paradise, and thus the Hindoos, [...] interpreted their Vedas. In like manner, [...] the Christian Scriptures of the Old and New Testament, must be interpreted throughout in a sense which agrees with the universal practical laws of a religion of pure reason”
David Friedrich Strauss, The life of Jesus critically examined / by Dr. David Friedrich Strauss. Tr. from the 4th German ed. by George Eliot. 1913 [Leather Bound]