Tim Whitmarsh

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Tim Whitmarsh


Born
January 23, 1969

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Tim Whitemarsh is A.G. Leventis Professor of Greek Culture at Cambridge University. He works on all areas of Greek literature and culture, specialising particularly in the world of Greeks under the Roman Empire. He is the author of Battling the Gods: Atheism in the Ancient World (2015).

Average rating: 3.78 · 1,056 ratings · 171 reviews · 30 distinct worksSimilar authors
Battling the Gods: Atheism ...

3.77 avg rating — 906 ratings — published 2015 — 15 editions
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The Second Sophistic (New S...

3.89 avg rating — 19 ratings — published 2006 — 2 editions
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Ancient Greek Literature

3.82 avg rating — 17 ratings — published 2004 — 7 editions
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Greek Literature and the Ro...

3.88 avg rating — 8 ratings — published 2002 — 4 editions
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The Cambridge Companion to ...

3.75 avg rating — 8 ratings — published 2008 — 9 editions
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Dirty Love: The Genealogy o...

really liked it 4.00 avg rating — 5 ratings4 editions
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Narrative and Identity in t...

3.50 avg rating — 4 ratings — published 2011 — 7 editions
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Local Knowledge and Microid...

4.50 avg rating — 2 ratings — published 2010 — 4 editions
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The Romance between Greece ...

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it was amazing 5.00 avg rating — 1 rating — published 2013 — 9 editions
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Rome's Age of Revolution

it was amazing 5.00 avg rating — 1 rating — expected publication 2026 — 2 editions
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Quotes by Tim Whitmarsh  (?)
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“Thucydides’s History of the Peloponnesian War is the culmination of the fifth-century tendency toward the exclusion of divine explanation. Not only does he refuse to admit non-naturalistic causality, but he cynically skewers any attempts on the part of the actors in his story to invoke the gods. Whatever his own personal beliefs were, the History can reasonably be claimed to be the earliest surviving atheist narrative of human history.”
Tim Whitmarsh, Battling the Gods: Atheism in the Ancient World

“In a sense, scattered dots are exactly what one would expect to see in a pre-Enlightenment, pre-mechanized world. There were disbelievers in Greek antiquity just as there were everywhere, but there was no obvious role for mass-movement atheism in a culture where ensuring the stability of the state—which depended on the favor of the gods—was prized above all else. Atheism has prospered in the West since the eighteenth century because society has a role for it: in an advanced capitalist economy based on technological innovation, it has been necessary to claw intellectual and moral authority away from the clergy and reallocate it to the secular specialists in science and engineering. It is this social function that has allowed atheism to emerge as a movement composed of individual atheists.”
Tim Whitmarsh, Battling the Gods: Atheism in the Ancient World

“So the invention of atheism (in the negative sense of the word) in fifth-century BC Athens was rooted in a politically influenced desire to stigmatizee certain individuals. But perhaps there was more to it than that. What if what began as an insult was in time reappropriated as a badge of honor? This is a phenomenon well attested by modern social scientists: think of “queer,” “nigger,” or even “geek.” In such instances, the connotations of an initially negative term shift, and the label becomes associated with positive attributes.”
Tim Whitmarsh, Battling the Gods: Atheism in the Ancient World



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