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Tarthang Tulku

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Tarthang Tulku

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Born
in Tibet, China
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October 2020

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Tarthang Tulku Rinpoche (དར་ཐན་སྤྲུལ་སྐུ་རིན་པོ་ཆེ dar-than sprul-sku rin-po-che) is a Tibetan teacher ("lama") in the Nyingma ("old translation") tradition. Having received a complete Buddhist education in pre-diaspora Tibet, he taught philosophy at Sanskrit University in India from 1962 to 1968, and emigrated to America in 1969, where he settled in Berkeley, CA. He is often credited as having introduced the Tibetan medicine practice of Kum Nye (སྐུ་མཉེ sku mnye་, "subtle-body massage") to the West.

In 1963, he founded Dharma Publishing in Varanasi, India, moving it to California in 1971. The main purpose of the publishing house is to preserve and distribute Tibetan Buddhist teachings and to bring these teachings to the West.

Neither Rinpoch
...more

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Tibetan Meditation: Practic...

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Hidden Mind of Freedom

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Tibetan Relaxation: Kum Nye...

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Gesture of Great Love: Ligh...

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Kum Nye Tibetan Yoga: A Com...

4.57 avg rating — 28 ratings — published 1978 — 10 editions
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Knowledge of Freedom: Time ...

3.96 avg rating — 25 ratings — published 1984 — 7 editions
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More books by Tarthang Tulku…
Reflections of Mind: Wester... Gesture of Balance: A Guide... Openness Mind: Self-knowled... Skillful Means: Patterns fo... Hidden Mind of Freedom Knowledge of Freedom: Time ...
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Quotes by Tarthang Tulku  (?)
Quotes are added by the Goodreads community and are not verified by Goodreads. (Learn more)

“it is important to recognize the power of our emotions--and to take responsibility for them by creating a light and positive atmosphere around ourselves. This attitude of joy that we create helps alleviate states of hopelessness, loneliness, and despair. Our relationships with others thus naturally improve, and little by little the whole of society becomes more positive and balanced.”
Tarthang Tulku

“Try to notice-in all your thoughts, sensations, and direct encounters-the objects and 'outside-standers' that make appearance meaningful. For each object encountered or referred to, note it and embrace it in its immediate givenness as being part of 'you'. You can do this both by saying to yourself, "That too is 'I'," and by extending your sense of located awareness to embrace the apparently separate and distant object.

This exercise helps to counteract the tendency to polarize experience, which creates a self that is cut off from the rest of reality. It might at first seem to set up a monomaniacal selfishness, but actually, if practiced carefully, it will undermine the idea of a solid and continuous 'self'. The exercise might also seem to cultivate confusion between things themselves and thoughts about these things and about the world. But this is not the case. By initially forcing the subject and object together in this way, we can soon progress to the perception of a 'time' which naturally gives the subject and object as together. This process also shows the felt difference between the thought about a thing and the 'thing itself'-between the reference and its referent-in a new light. We can progress from an artificial intimacy to an uncontrived one, and further, to an intimacy which simply is and which involves neither a self nor an object. This intimacy does not reach out to things elsewhere, nor does it assimilate them all in an ordinary location 'here'.”
Tarthang Tulku, Time, Space & Knowledge: A New Vision of Reality

“In between the 'no more' and the 'not yet', we may say, lies the eternally present and equally eternally absent'time zone' called'now'.”
Tarthang Tulku, Time, Space & Knowledge: A New Vision of Reality

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