Fernand Deligny
Born
in Bergues, France
November 07, 1913
Died
September 18, 1996
Genre
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The Arachnean and Other Texts
by
10 editions
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published
2013
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Graine de crapule
3 editions
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published
1945
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I vagabondi efficaci
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Graine de crapule, suivi de, Les vagabonds efficaces, et autres textes
3 editions
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published
1998
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Fernand Deligny : Œuvres
by
2 editions
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published
2007
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Essi et copeaux
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published
2005
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Les enfants ont des oreilles
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published
1949
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Adrien Lomme
4 editions
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published
1958
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Fernand Deligny. Permitir, Trazar, Ver
by
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published
2009
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Le Croire et le Craindre
by |
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“And the human then appears as being what remains, somewhat in tatters, of the Arachnean traversed by the sort of blind meteorite that is consciousness”
― The Arachnean and Other Texts
― The Arachnean and Other Texts
“Et s'il te plaît, ne compte pas sur le pouvoir des mots. As-tu déjà entendu un paysan parler à ses betteraves, un jardinier à ses salades, un vigneron à ses raisins ?
Ils font ce qu'il faut pour que ça pousse et sont fort respectueux du temps. Je ne te parle pas de la pluie et du vent, mais de la durée nécessaire pour que les choses s'accomplissent.
Lorsqu'ils grommellent « Ça ne va guère », c'est qu'il n'y a rien d'autre à faire.
Et si tu me dis « Oui, mais les petits d'hommes ont des oreilles. »
Je te répondrai « Hélas… si ce trou n'existait pas, les adultes ne pourraient pas y déverser leurs bêtises. » (p. 8)”
― Graine de crapule
Ils font ce qu'il faut pour que ça pousse et sont fort respectueux du temps. Je ne te parle pas de la pluie et du vent, mais de la durée nécessaire pour que les choses s'accomplissent.
Lorsqu'ils grommellent « Ça ne va guère », c'est qu'il n'y a rien d'autre à faire.
Et si tu me dis « Oui, mais les petits d'hommes ont des oreilles. »
Je te répondrai « Hélas… si ce trou n'existait pas, les adultes ne pourraient pas y déverser leurs bêtises. » (p. 8)”
― Graine de crapule
“Anyone who has lived for a long while in an insane asylum where a good number and
variety of individuals and children are confined will have in memory the full spectrum of ritual stances from the various religions, present and past, as if brought to their culmination.
Some see a parody here, since the individuals in question are insane. And for an autistic child, the act of placing one’s hand on a hot stove, without the reflex to withdraw it, can make one think that feeling can be interrupted.
Another individual, growing up, hands joined, gazing at the sky: one would think he had come straight from a painting evoking some mystic from the days of old.
There are strange coincidences here, consistent enough for the insoluble problem of form and content to be posed.
So here we have gestural forms that appear to have no content. Is this possible?
It seems more reasonable to think that, for the same form, there can be several contents.
We know of the rocking that often occurs in mute children, while in certain religions, perhaps most, prayer must be accompanied by rocking; mere language is in some way
surpassed. Whereas for the children affected with what is often viewed as a symptom, it is a question of a vacancy of language. The same attitude corresponds to the same content, the same vacancy, the same lacuna, suffered by some and sought after by others.”
― The Arachnean and Other Texts
variety of individuals and children are confined will have in memory the full spectrum of ritual stances from the various religions, present and past, as if brought to their culmination.
Some see a parody here, since the individuals in question are insane. And for an autistic child, the act of placing one’s hand on a hot stove, without the reflex to withdraw it, can make one think that feeling can be interrupted.
Another individual, growing up, hands joined, gazing at the sky: one would think he had come straight from a painting evoking some mystic from the days of old.
There are strange coincidences here, consistent enough for the insoluble problem of form and content to be posed.
So here we have gestural forms that appear to have no content. Is this possible?
It seems more reasonable to think that, for the same form, there can be several contents.
We know of the rocking that often occurs in mute children, while in certain religions, perhaps most, prayer must be accompanied by rocking; mere language is in some way
surpassed. Whereas for the children affected with what is often viewed as a symptom, it is a question of a vacancy of language. The same attitude corresponds to the same content, the same vacancy, the same lacuna, suffered by some and sought after by others.”
― The Arachnean and Other Texts