Alan H. Goodman
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Race: Are We So Different?
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12 editions
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published
2012
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Racism, Not Race: Answers to Frequently Asked Questions
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7 editions
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published
2021
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Nutritional Anthropology: Biocultural Perspectives on Food and Nutrition
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4 editions
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published
1999
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Building a New Biocultural Synthesis: Political-Economic Perspectives on Human Biology
10 editions
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published
1998
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Genetic Nature/Culture: Anthropology and Science beyond the Two-Culture Divide
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5 editions
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published
2003
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Health, Risk, and Adversity (Rethinking Biosocial Anthropology Book 2)
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Black Mesa Anasazi Health: Reconstructing Life from Patterns of Death and Disease
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published
1991
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The Nature of Difference (Society for the Study of Human Biology Series)
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7 editions
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published
2004
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The Nature of Difference: Science, Society and Human Biology (PBK)
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“The imaginary of whiteness, captured here, is too often not considered part of the invention of races. Whiteness is taken for granted as a standard of beauty and normalcy, thus providing access to power, yet is a relatively recent invention. Courtesy of the Science Museum of Minnesota/C. Thiesen.”
― Race: Are We So Different?
― Race: Are We So Different?
“In the American colonies, the first laborers were European indentured servants. When African laborers were forcibly brought to Virginia beginning in 1619, status was defined by wealth and religion, not by physical characteristics such as skin color. But this would change. Over time, physical difference mattered, and with the development of the transatlantic slave trade, landowners began replacing their temporary European laborers with enslaved Africans who were held in permanent bondage. Soon a new social structure emerged based primarily on skin color, with those of English ancestry at the top and African slaves and American Indians at the bottom. By 1776, when “all men are created equal” was written into the Declaration of Independence by a slaveholder named Thomas Jefferson, a democratic nation was born with a major contradiction about race at its core. As our new nation asserted its independence from European tyranny, blacks and American Indians were viewed as less than human and not deserving of the same liberties as whites. In the 19th and 20th centuries, the notion of race continued to shape life in the United States. The rise of “race science” supported the common belief that people who were not white were biologically inferior. The removal of Native Americans from their lands, legalized segregation, and the internment of Japanese Americans during World War II are legacies of where this thinking led. Today, science tells us that all humans share a common ancestry. And while there are differences among us, we’re also very much alike. Changing demographics in the United States and across the globe are resulting in new patterns of marriage, housing, education, employment, and new thinking about race. Despite these advances, the legacy of race continues to affect us in a variety of ways. Deeply held assumptions about race and enduring stereotypes make us think that gaps in wealth, health, housing, education, employment, or physical ability in sports are natural. And we fail to see the privileges that some have been granted and others denied because of skin color. This creation, called race, has fostered inequality and discrimination for centuries. It has influenced how we relate to each other as human beings. The American Anthropological Association has developed this exhibit to share the complicated story of race, to unravel fiction from fact, and to encourage meaningful discussions about race in schools, in the workplace, within families and communities. Consider how your view of a painting can change as you examine it more closely. We invite you to do the same with race. Examine and re-examine your thoughts and beliefs about race. 1”
― Race: Are We So Different?
― Race: Are We So Different?
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