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Gershom Scholem

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Gershom Scholem


Born
in Berlin, Germany
December 05, 1897

Died
February 21, 1982

Genre


Gerhard Scholem who, after his immigration from Germany to Israel, changed his name to Gershom Scholem (Hebrew: גרשם שלום), was a German-born Israeli philosopher and historian. He is widely regarded as the founder of the modern, academic study of Kabbalah, becoming the first Professor of Jewish Mysticism at the Hebrew University of Jerusalem. His close friends included Walter Benjamin and Leo Strauss, and selected letters from his correspondence with those philosophers have been published.

Scholem is best known for his collection of lectures, Major Trends in Jewish Mysticism (1941) and for his biography Sabbatai Zevi, the Mystical Messiah (1973). His collected speeches and essays, published as On Kabbalah and its Symbolism (1965), helped to
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Average rating: 4.14 · 3,461 ratings · 298 reviews · 128 distinct worksSimilar authors
Zohar: The Book of Splendor...

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Major Trends in Jewish Myst...

4.31 avg rating — 631 ratings — published 1929 — 60 editions
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On the Kabbalah and its Sym...

4.20 avg rating — 414 ratings — published 1960 — 43 editions
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Kabbalah

4.18 avg rating — 326 ratings — published 1974 — 21 editions
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Walter Benjamin: The Story ...

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3.95 avg rating — 251 ratings — published 1981 — 32 editions
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Sabbatai Sevi: The Mystical...

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4.35 avg rating — 153 ratings — published 1957 — 18 editions
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On the Mystical Shape of th...

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4.22 avg rating — 130 ratings — published 1962 — 21 editions
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Origins of the Kabbalah

4.22 avg rating — 121 ratings — published 1962 — 22 editions
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The Messianic Idea in Judai...

4.15 avg rating — 119 ratings — published 1971 — 17 editions
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From Berlin to Jerusalem: M...

3.99 avg rating — 79 ratings — published 1984 — 24 editions
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More books by Gershom Scholem…
Quotes by Gershom Scholem  (?)
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“We live in our language like blind men walking on the edge of an abyss. This language is laden with future catastrophes. The day will come when it will turn against those who speak it.”
Gershom Scholem

“This brings us to a further aspect of the doctrine of Tikkun, which is also the most important for the system of practical theosophy. The process in which God conceives, brings forth and develops himself does not reach its final conclusion in God. Certain parts of the process of restitution are allotted to man. Not all the lights which are held in captivity by the powers of darkness are set free by their own efforts; it is man who adds the final touch to the divine countenance; it is he who completes the enthronement of God, the king and the mystical Creator of all things, in His own Kingdom of Heaven; it is he who perfects the maker of all things! In certain spheres of being, divine and human existence are intertwined. The intrinsic, extramundane process of Tikkun, symbolically described as the birth of God's personality, corresponds to the process of mundane history. The historical process and its innermost soul, the religious act of the Jew, prepare the way for the final restitution of all scattered and exiled lights and sparks.”
Gershom Scholem, Major Trends in Jewish Mysticism

“The great Name of God in His creative unfolding is Adam”
Gershom Scholem, On the Kabbalah and its Symbolism

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