Hajime Nakamura
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Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan (Revised English Translation)
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19 editions
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published
1964
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Budha
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3 editions
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published
1992
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A Comparative History of Ideas
11 editions
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published
1975
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Gotama Buddha
5 editions
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published
1977
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Indian Buddhism: A Survey With Bibliographical Notes (Buddhist Tradition Series)
9 editions
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published
1996
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History Of Early Vedanta Philosophy - Part - 1
6 editions
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published
1990
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Gotama Buddha: A Biography Based on the Most Reliable Texts, Vol. 2
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2 editions
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published
2001
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Kodai Indo
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published
2004
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Parallel developments: A comparative history of ideas
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2 editions
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published
1975
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自由之丘六分儀咖啡館~自由翱翔的卡布奇諾~ 01(自由之丘六分儀咖啡館, #1)
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“There is a wealth of source material concernig Gotama Buddha, far more than for (Confucius or Jesus Christ, for example. The problem thus becomes one of selection. There are also, as Erich Frauwallner has pointed out, far more historical facts available for the Buddha than for his near contemporaries, the Greeks Thales and Pythagoras. There can be no doubt concerning the cxistence of the person who advocated the unique thought that we attribute to him.”
― Gotama Buddha
― Gotama Buddha
“Ignorant, ordinary people like us experience disgust when seeing someone old and weak, despite the fact that we ourselves cannot avoid the same fate. Gotama, experiencing the same emotion, turned that disgust toward himself, ashamed that he should feel that way toward someone whose fate he would eventually share. He similarly personalized the problems of illness and death. Such reflection is the outcome of a genuine and keenly felt emotion.
Every grown person wants to remain forever young, never to grow old, fall sick, and die. Such a wish, though, arising as it does from the nature of human existence, can never be attained.”
― Gotama Buddha
Every grown person wants to remain forever young, never to grow old, fall sick, and die. Such a wish, though, arising as it does from the nature of human existence, can never be attained.”
― Gotama Buddha
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