S. Alexander Reed
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Assimilate: A Critical History of Industrial Music
7 editions
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published
2013
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Flood
by
8 editions
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published
2013
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Laurie Anderson's Big Science (Oxford Keynotes)
3 editions
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published
2021
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Audimat #16
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* Note: these are all the books on Goodreads for this author. To add more, click here.
“Linnell: 'Some records that come out today only have ten songs, or less.'
Flansburgh: 'This makes us angry.'
Linnell: 'But instead of cursing the darkness, John and I have decided to do something about it. We've put out a record with nineteen songs on it.'
Flansburgh: 'And that's why our record is better.'
Behind this jokes lurks a telling possibility. If nonsense, variability, and excess are the hallmarks of 'cornucopia,' then the songwriting practices of clarity, focus, and restraint are the stuff of famine - certainly boring, and quite possibly stupid.”
― Flood
Flansburgh: 'This makes us angry.'
Linnell: 'But instead of cursing the darkness, John and I have decided to do something about it. We've put out a record with nineteen songs on it.'
Flansburgh: 'And that's why our record is better.'
Behind this jokes lurks a telling possibility. If nonsense, variability, and excess are the hallmarks of 'cornucopia,' then the songwriting practices of clarity, focus, and restraint are the stuff of famine - certainly boring, and quite possibly stupid.”
― Flood
“Müller’s poem concerns an old street musician who, as a wraith of the beleaguered narrator’s bleak future, forever plays the same tune alone at the edge of a village, undying in an unchanging winter. In the context of Müller and Schubert’s full cycle, “Der Leiermann” occupies the crushing moment at which death itself is revealed to be an insufficient escape from the narrator’s terrible disillusionment, and where he instead resigns to fade into a numb, undreaming circularity. Both Schubert’s and Covenant’s settings of the poem are appropriately spare in their melody, but the harmony, rhythm, and timbral palette in Covenant’s recording mismatches the stagnation in the text awkwardly.”
― Assimilate: A Critical History of Industrial Music
― Assimilate: A Critical History of Industrial Music
“Traditional rock music favors a working-class body with callused hands and a whisky-rough voice, and by denying this particular brand of physicality the body of electronic music was easily heard as lazy, weak, undisciplined, and effete. The criticism in the 1980s and 1990s that electronic musicians were fake or talentless, then, is a response to a perceived threat against a specific bodily identity as encoded in sound—an identity within a narrow range of class, gender, sexual orientation, and race. As”
― Assimilate: A Critical History of Industrial Music
― Assimilate: A Critical History of Industrial Music
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