Andrew Robinson
Born
in The United Kingdom
March 14, 1957
Website
Genre
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Lost Languages: The Enigma of the World's Undeciphered Scripts
16 editions
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published
2002
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العبقرية: مقدمة قصيرة جداً
by
8 editions
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published
2011
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The Story of Writing
18 editions
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published
1995
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The Man Who Deciphered Linear B: The Story of Michael Ventris
11 editions
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published
2002
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The Last Man Who Knew Everything: Thomas Young, The Anonymous Polymath Who Proved Newton Wrong, Explained How We See, Cured the Sick, and Deciphered the Rosetta Stone, Among Other Feats of Genius
13 editions
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published
2005
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Satyajit Ray: The Inner Eye
17 editions
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published
1989
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India: A Short History
11 editions
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published
2014
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Cracking the Egyptian Code: The Revolutionary Life of Jean-François Champollion
9 editions
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published
2012
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Writing and Script: A Very Short Introduction
10 editions
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published
2009
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The Indus
2 editions
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published
2015
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“Evidently Nehru, though a nationalist at the political level, was intellectually and emotionally drawn to the Indus civilization by his regard for internationalism, secularism, art, technology and modernity.
By contrast, Nehru’s political rival, Muhammad Ali Jinnah, the founder of Pakistan, neither visited Mohenjo-daro nor commented on the significance of the Indus civilization. Nor did Nehru’s mentor, Mohandas Karamchand Gandhi, India’s greatest nationalist leader. In Jinnah’s case, this silence is puzzling, given that the Indus valley lies in Pakistan and, moreover, Jinnah himself was born in Karachi, in the province of Sindh, not so far from Mohenjo-daro. In Gandhi’s case, the silence is even more puzzling. Not only was Gandhi, too, an Indus dweller, so to speak, having been born in Gujarat, in Saurashtra, but he must surely also have become aware in the 1930s of the Indus civilization as the potential origin of Hinduism, plus the astonishing revelation that it apparently functioned without resort to military violence. Yet, there is not a single comment on the Indus civilization in the one hundred large volumes of the Collected Works of Mahatma Gandhi. The nearest he comes to commenting is a touching remark recorded by the Mahatma’s secretary when the two of them visited the site of Marshall’s famous excavations at Taxila, in northern Punjab, in 1938. On being shown a pair of heavy silver ancient anklets by the curator of the Taxila archaeological museum, ‘Gandhiji with a deep sigh remarked: “Just like what my mother used to wear.”
― The Indus
By contrast, Nehru’s political rival, Muhammad Ali Jinnah, the founder of Pakistan, neither visited Mohenjo-daro nor commented on the significance of the Indus civilization. Nor did Nehru’s mentor, Mohandas Karamchand Gandhi, India’s greatest nationalist leader. In Jinnah’s case, this silence is puzzling, given that the Indus valley lies in Pakistan and, moreover, Jinnah himself was born in Karachi, in the province of Sindh, not so far from Mohenjo-daro. In Gandhi’s case, the silence is even more puzzling. Not only was Gandhi, too, an Indus dweller, so to speak, having been born in Gujarat, in Saurashtra, but he must surely also have become aware in the 1930s of the Indus civilization as the potential origin of Hinduism, plus the astonishing revelation that it apparently functioned without resort to military violence. Yet, there is not a single comment on the Indus civilization in the one hundred large volumes of the Collected Works of Mahatma Gandhi. The nearest he comes to commenting is a touching remark recorded by the Mahatma’s secretary when the two of them visited the site of Marshall’s famous excavations at Taxila, in northern Punjab, in 1938. On being shown a pair of heavy silver ancient anklets by the curator of the Taxila archaeological museum, ‘Gandhiji with a deep sigh remarked: “Just like what my mother used to wear.”
― The Indus
“إن فكرة وجود من يضارع ليوناردو أو رين في القرن الحادي والعشرين باتت الآن, مع الأسف, مجرد وهم ميئوس منه.”
― العبقرية: مقدمة قصيرة جداً
― العبقرية: مقدمة قصيرة جداً
“As for religious worship, there is no shortage of evidence for what may be religious imagery on the Indus seals, in addition to certain objects, such as the ‘priest-king’ statuette, numerous female figurines and a few phallic objects, which together imply the existence of deities and religious practices. But there are no buildings clearly dedicated to worship –”
― The Indus
― The Indus
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