Douglas Groothuis

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Douglas Groothuis



Douglas Groothuis (PhD, University of Oregon) is professor of philosophy at Denver Seminary in Denver, Colorado, where he heads the Apologetics and Ethics masters degree program. His articles have been published in professional journals such as Religious Studies, Philosophia Christi, Themelios, Christian Scholar's Review, Inquiry, and Journal of the Evangelical Theological Society. He has written numerous books, including Christian Apologetics and, most recently Philosophy in Seven Sentences. ...more

Average rating: 4.1 · 1,629 ratings · 252 reviews · 47 distinct worksSimilar authors
Christian Apologetics: A Co...

4.20 avg rating — 595 ratings — published 2011 — 15 editions
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Truth Decay: Defending Chri...

3.89 avg rating — 241 ratings — published 2000 — 6 editions
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Walking Through Twilight: A...

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4.52 avg rating — 187 ratings2 editions
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Philosophy in Seven Sentenc...

4.14 avg rating — 149 ratings — published 2016 — 4 editions
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Fire in the Streets: How Yo...

4.33 avg rating — 78 ratings5 editions
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On Jesus (Wadsworth Philoso...

3.42 avg rating — 78 ratings — published 2002 — 10 editions
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Unmasking the New Age

3.85 avg rating — 46 ratings — published 1986 — 9 editions
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Beyond the Wager: The Chris...

really liked it 4.00 avg rating — 36 ratings6 editions
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The Soul in Cyberspace

3.62 avg rating — 26 ratings — published 1999 — 7 editions
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The Knowledge of God in the...

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4.42 avg rating — 19 ratings3 editions
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More books by Douglas Groothuis…
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“Without a thorough and deeply rooted understanding of the biblical view of truth as revealed, objective, absolute, universal, eternally engaging, antithetical and exclusive, unified and systematic, and as end in itself, the Christian response to postmodernism will be muted by the surrounding culture or will make illicit compromises with the truth-impoverished
spirit of the age.”
Douglas R. Groothuis, Truth Decay: Defending Christianity Against the Challenges of Postmodernism

“Diversion consoles us - in trivial ways - in the face of our miseries or perplexities; yet, paradoxically, it becomes the worst of our miseries becuase it hinders us from ruminating on and understanding our true condition. Thus, Pascal warns, it 'leads us imperceptibly to destruction.' Why? If not for diversion, we would 'be bored, and boredom would drive us to seek some more solid means of escape, but diversion passes our time and brings us imperceptibly to our death.' Through the course of protracted stupefaction, we learn to become oblivious to our eventual oblivion. In so doing, we choke off the possibility of seeking real freedom.”
Douglas Groothuis, Christian Apologetics: A Comprehensive Case for Biblical Faith

“In 1908, the prolific Christian apologist, novelist and essayist G. K. Chesterton faced a similar worry about the use of humility to forestall argument. "Humility," he wrote, "was largely meant as a restraint upon the arrogance and infinity of the appetites of man."28 For anyone to enjoy the grandeur and largeness of the world, "he must be always making himself small." But Chesterton worried that humility had moved from "the organ of ambition" to "the organ of conviction, where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed." Instead of true humility, one may
assert oneself, but doubt "what he ought not doubt-the Divine Reason."29 Chesterton frets that "the new humility" might give up on finding truth through reason entirely.30 Indeed, misplaced humility continues to bedevil discourse a hundred years after Chesterton's musings.31 Certainty is no vice, as long as it is grounded in clear and cogent arguments, is held with grace, and is willing to entertain counterarguments sincerely.”
Douglas Groothuis, Christian Apologetics: A Comprehensive Case for Biblical Faith



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