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Ray Brassier

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Ray Brassier


Born
The United Kingdom
Influences
François Laruelle, Alain Badiou, Quentin Meillassoux, Gilles Deleuze, ...more


Raymond Brassier (born 1965) is a British philosopher. He is a member of the philosophy faculty at the American University of Beirut, Lebanon, known for his work in philosophical realism. He was formerly Research Fellow at the Centre for Research in Modern European Philosophy at Middlesex University, London, England.

Brassier is the author of Nihil Unbound: Enlightenment and Extinction and the translator of Alain Badiou's Saint Paul: The Foundation of Universalism and Theoretical Writings and Quentin Meillassoux's After Finitude: An Essay on the Necessity of Contingency. He first attained prominence as a leading authority on the works of François Laruelle.
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Average rating: 3.99 · 10,799 ratings · 1,285 reviews · 34 distinct worksSimilar authors
The Conspiracy Against the ...

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4.03 avg rating — 8,986 ratings — published 2011
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Par-delà étrange et familie...

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4.02 avg rating — 5,027 ratings — published 2016
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Fanged Noumena: Collected W...

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3.85 avg rating — 1,205 ratings — published 2011 — 6 editions
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After Finitude: An Essay on...

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4.02 avg rating — 1,111 ratings — published 2006 — 27 editions
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Nihil Unbound: Enlightenmen...

3.76 avg rating — 329 ratings — published 2007 — 21 editions
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Alien Theory: The Decline o...

3.69 avg rating — 13 ratings — published 2001
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Axiomatic Heresy: The Non-P...

3.67 avg rating — 6 ratings — published 2008
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Logiken der Entfremdung

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What Is Materialism?

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Alain Badiou

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Quotes by Ray Brassier  (?)
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“Nihilism is not an existential quandary but a speculative opportunity.”
Ray Brassier

“There is no nature worth revering or rejoining; there is no self to be re-enthroned as captain of its own fate; there is no future worth working towards or hoping for.”
Ray Brassier

“Nietzsche saw that ultimately the problem of nihilism is the problem of what to do with time: Why keep investing in the future when there is no longer any transcendental guarantor, a positive end of time as ultimate reconciliation or redemption, ensuring a pay-off for this investment? Nietzsche's solution — his attempted overcoming of nihilism — consists in affirming the senselessness of becoming as such — all becoming, without reservation or discrimination. The affirmation of eternal recurrence is amor fati: the love of fate. It's an old quandary: either learn to love fate or learn to transform it. To affirm fate is to let time do whatever it will with us, but in such a way that our will might coincide with time's. The principal contention of my book, and the point at which it diverges most fundamentally from Nietzsche, is that nihilism is not the negation of truth, but rather the truth of negation, and the truth of negation is transformative.”
Ray Brassier, Nihil Unbound: Enlightenment and Extinction



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