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Unknown Binding
First published January 1, 1975
When I first picked up I Would Have Saved Them If I Could, I had no context whatsoever for it. I’d never heard of the author outside of Donald Barthelme’s "syllabus". I initially thought it was a novel, thanks to the recurring character Phillip Liebowitz, who figures in the first and final pieces in the book, as well as several in between. At about the midway point, after trying to figure out how the “chapters” fit together, I noticed the copyrights on the verso of the title page refer to the sectioned contents as “stories”. Okay then. Freed from the burden of having to make it all make sense, I could enjoy the ride.
The first story sets the table for what is to follow - Michaels is Jewish, a New Yorker, in a religious milieu but not so sincere. There is intense violence but it is never quite sensational, and it means as little to the reader as it apparently does to the writer. The final story, then, treats the sexual act in a similar way - not titillating in the slightest, but simply told. I enjoyed the first story well enough, the final more hallucinatory story less so, but it is the stories in between that make this book something of a forgotten classic, and in particular the title story, in which one can find all the best and worst of Michaels’ art - the anger, the sincerity, the erudition, the pretension, the sadness.
In “I Would Have Saved Them If I Could”, Michaels intersperses apparently autobiographical reminiscences of his grandfather’s life fleeing to America to evade pogroms in Poland with miniature metafictional reflections on Karl Marx, Lord Byron, and Dostoevsky (Marx and, of all people, Byron, are recurring touchstones for Michaels). The story is, all at once, gimmicky, pretentious, and profoundly moving. Likewise for “In the Fifties”, an apparently autobiographical telling of Michaels’ own life in - what else? - the 1950s.
The funniest story in the collection, “Some Laughed” is effectively a Borges joke told in a non-allegorical way - after his manuscript on Robert Southey is serially rejected by American publishers, he submits it to a German press where it is accepted. After it is translated to English, the Southey scholar is now treated as an authority on Southey. We can see here especially, along with the final story, Michaels’ clearly articulated contempt for a milieu which, after all, he is clearly a part of (but even this contempt itself appears a smidge half-hearted - what is Michaels’ book but itself an attempt to ingratiate the author with the very milieu being held up for derision? The only guaranteed audience for a Jewish New York writer in a field already crowded with Jewish New Yorkers is other, well, Jews in New York. As a gentile native of rural Minnesota, Michaels surely did not write anticipating myself in his audience).
Several of the stories here are quite literally fragmentary, utilizing titled headings for individual paragraphs in several stories. Michaels’ fragments have direction, have a motive; whereas Robert Coover numbers his paragraphs to aid the reader through different counterfactual or fantasy plotlines, Michaels wants to juxtapose the great drama of intellectual history with the more quotidian drama of his own family history. Michaels achieves something more comparable to a philosophical text by Walter Benjamin or Giorgio Agamben, where the argument of the text is never stated so much as suggested by a presentation which is itself apparently intended to undermine totalization and resolution.
Thus, a Parisian landlord, frightened by a smoky blotch in the window, shouted a pathetic joke in the spirit of nervous conviviality, and, as a result, his descendents would be torn to pieces, for he’d epitomized material circumstances by shouting - across generations of Grandbouche - an idea, intensified by repercussions, echoed in concussions of Marxian canons, tearing fascist ligament even in the jungles of the east. Voilà, implicit in a landlord’s shout is the death rattle of his children’s children. (124)
The next paragraph, titled “Business Life” begins:
My uncle invested his money in a beauty parlor, began to make a little profit - and the union representative came. My uncle promised to hire union workers as soon as the mortgage was paid. Pickets arrived. (125)
The union bombs the beauty parlor, destroys his uncle’s car, and so on. His uncle is sympathetic to the union’s professional picketers. Then:
One afternoon a picketer leaned against the window of the beauty parlor and lit a cigarette. My uncle started to phone the union, but he hadn’t forgotten his life in Russia, his hatred of informers. He put down the phone. The image of that man - slouched against the window, smoking, not carrying the picket sign so that people could read it - seethed in my uncle like a moral popison. He soon developed a chronic stomach disturbance. Next came ulcers, doctors, hospitals - all the miseries of a life in business. (125-126)
The Parisian landlord yelling for payment from the smoking Jewish tenant (Karl Marx himself) juxtaposed here with the smalltime Jewish business owner infuriated by the smoking picketer. There is much to consider here; other writers have fit historical figures inside of dense webs alongside fictional characters (from Pynchon to Tolstoy back to Dante and all the way back to the earliest surviving epic narrative of the Near East). Michaels does something a bit different - the life of Marx isn’t fictionalized so much as described using novelistic prose. And these novelistic descriptions are juxtaposed with (apparently) autobiographical fragments of Michaels’ own family tree.
Which leads to the next question a reader might reasonably ask, “where is the fiction in all this?” Some of Michaels’ stories, whatever their seeming autobiographical basis, still fit the category of non-fiction “stories”. As David Shields described the non-fiction novel, the material may be “non-fiction”, but the structure and plotting are still that of a novel. Michaels here presents us with non-fiction short stories. But what of the stories - and I think these are still the best in the collection - which have no plot at all and only have “structure” insofar as the fragments are ordered in an intentional way? Well, perhaps it doesn’t matter so much if they are “stories” proper - the writing is powerful, whatever genre the author declares it to be.
I Would Have Saved Them If I Could is long out of print - this is another one I found through Donald Barthelme’s syllabus. I’ve never met anyone in real life who has mentioned this book, nor have I ever seen any other reference to it in print or online. One of Michaels’ novels was, however, made into a movie in the 1980s; Treat Williams is in it. Michaels fits the bill for a Barthelme approved writer: college professor, may or may not actually write much fiction, maybe publishes little things in the New Yorker or some such. His fiction itself is also, dare I say it, amongst the most Barthelme-ian in Barthelme’s syllabus. Michaels is ultimately an inferior writer to Saint Barthelme but I find I prefer Michaels at his best to Barthelme at his best.
Barthelme is one of the truly great postmodernist writers, one of the truly great American writers. But his fiction, for all its humor and absurdity, has often felt rather cold to me - here is a man expertly constructing pieces of fiction, a man with a theory of how to do it, and applying himself to it as if to a trade. One gets the impression reading Barthelme that he simply sat down and started writing like it was a 9-5 - the consistently prolific Barthelme churning out stories and novels like Prince systematically recording new music.
But Michaels? Michaels is less workmanlike and accordingly far less prolific. Contrasted with Barthelme, Michaels appears to have a strong element of autobiography in his writing. (Indeed, the story “In the Fifties” could just as well have been published as New Journalism as fiction.) Whereas Barthelme is capable of producing quite moving - and angry - fiction (The Dead Father comes to mind), it is a rarity. Michaels, by contrast, appears to have anger as his primary impulse. He is, likewise, perhaps more tied to a specific time and locale than Barthelme. And this, in turn, is perhaps why his books are almost all out of print (I Would Have Saved Them If I Could amongst them).
Likewise, we can glean quite a bit of Michaels’ biography from this collection, and not just from the straightforwardly autobiographical “In the Fifties”. We know, nearly for certain, Michaels must be a first generation Jewish New Yorker. We know he went to college in California. He was, if not an organizer himself, at least politically active the way many of his age and educational cohort were. He wants you to know he has thought about radical politics; his commitment to radical politics is less clear (in this way, he differs from another Barthelme favorite, Tillie Olsen, whose commitment is unquestionable).
But Michaels is still, to me, quite compelling. His writing is showy and flashy and often rather pretentious - he wants you to know about the books he has read, he wants you to know that he knows what “species-being” is, even if he doesn’t really know what species-being is. But it is also multidimensional in a way that some of the other Barthelme picks really aren’t. Robert Coover, for instance, is quite funny but his stories lack the anger or melancholy of Michaels. And at least one of Michaels’ stories - “Some Laughed” - could very well have been written by Robert Coover or John Barth. Michaels also employs a gimmick similar to Robert Coover - Coover uses numbered paragraphs to convey alternating timestreams to the reader, whereas Michaels’ titled paragraphs offer guideposts to his concatenated fragments.