On the occasion of Palestinian Prisoners’ Day, the Palestinian Youth Movement’s (PYM) Popular University Committee is thrilled to announce the English translation and publication of Wissam Rafeedie’s The Trinity of Fundamentals. Written in 1993 during Rafeedie’s time in Zionist prison and confiscated by prison guards, the novel was smuggled out by Wisam’s comrades, and soon after became a significant text for the Palestinian prisoner’s movement. The Trinity of Fundamentals follows the story of 22-year-old Kan’an during his nine years of hiding from the occupation between 1982 and 1991. Driven by an unshakable commitment to the Palestinian cause, Kan’an takes the reader through his compelling journey filled with sacrifice and struggle, love and pain, isolation and liberation. All the while, major political and historical transformations unfold across international, regional and local contexts, including the First Intifada. Throughout all this, Kan’an maintains a spirit of revolutionary optimism so strong that the reader is bound to be transformed. It is all the more moving to know that Kan’an’s story is inspired by the real life experience of Rafeedie as he organized and struggled against the Zionist oppression of his people. Love, revolution, and life—these are the “Trinity of Fundamentals'' that pave Kan’an’s path of struggle. Although the novel is set in the past, it holds many lessons that resonate with our current political moment, mobilizing us into collective action.
Stories of Palestinian resistance and life in general are powerful tools to fight their oppression, otherwise they would not be supressed in the way this book was. Knowing it was secretely written in prison in the 90s and protected by a network of Palestinians all hoping to get the story out into the world makes this my most anticipated read of the year. I have been amazed by the sense of community and care for one another that I have seen Palestinians display during this genocide - having the ability to share love and community during the most awful circumstances shows the unbreakability of their spirit. Can't wait to read more about a time in Palestinian history I know very little about.
TY Palestinian Youth Movement for translating this important piece of revolutionary history <3 COLLECTIVE STRUGGLE is how this incredible book was produced from start to finish — from the circumstances that led to it being written, to the transcript being smuggled out of prison through tablets, and to the PYM translating it to English <3
Everyone involved in the struggle against capitalism should read this book. Kan’an and his many contradictions are the friend I needed rn personally through this time in the struggle. Can’t recommend this book enough and will be making everyone I know IRL read it
The best revolutionary novel I've ever read. Obviously an autobiographical novel from a Marxist revolutionary fighting for the liberation of Palestine is gonna have good politics, but critically The Trinity of Fundamentals is also incredibly well written. The way Rafeedie plays with time and alternates between an inner monologue and dialogue make Kan'an an extraordinarily relatable figure.
Fantastic novel, everyone should read it, Free Palestine!
one of the most incredible reads you will ever experience. Reading this book was an absolute privilege. In the political moment we are in now, this piece of revolutionary literature is more important than ever. Please do yourself a favor and read and reread this piece of art.
Immensely looking forward to this book getting released. Just saw a tt on it, and the story behind how it got written should itself be a movie. This book feels so precious already!
The importance of understanding the history of the Palestinian struggle against Zionist occupation cannot be overstated, and this book does an incredible job of painting the painful timeline of its events. There is incredible stress put upon extensive description of events, terms, phrases, people, and culturally important information, which makes the book invaluable.
Aside from the power of the book, it is so beautifully written, it could have been set anywhere and I would have still adored the characters, descriptions and thoughts. Arabic is a stunning language and the translation by Dr. Muhammad Tutunji is amazing as well, if I highlighted every eloquent line, my whole book would be soaked with ink.
I would recommend this story to everyone and anyone, it is one of the best books I have ever read.
a book that changed me. hard to sum up my thoughts as i feel so deeply touched.
some questions this book gave me more answers and more questions about:
how does one live with desires of life, love and revolution within us? what kind of person puts revolution first? how does the contradiction between the three soften us, harden us? what kind of person does it take to win?
thank you wisam and pym for this gift to struggle everywhere ❤️🔥
I know it’s quite the feat that this book exists but i honestly had a horrible reading experience.
I really wanted to like it but I found Kanaan to be so annoying. #sorrynotsorry . The misogyny was so unnecessary. Just because you’ve decided to hand over your life to the cause, doesn’t mean you get to shit on people that don’t.
Also the references to theory really hurt my head. This book felt like non-fiction trying really hard to be fiction.
I think I understand what the intention was with this, but the execution was so bad. It almost felt unedited. ALSO OMG IT WAS SO REPETITIVE, I got so bored.
I would’ve been more interested to learn about how this book came to life.
“I have chosen my path in life, the path of resistance in the name of our people and the freedom of our homeland”. “What sort of a man would I be if I remained idle spectator while our homeland was occupied and our people enslaved and I did nothing”.
Liberated from Zionist prisons, The Trinity of Fundamentals is a chance for all those in solidarity with the Palestinian struggle to experience Palestine's national literature and take inspiration from its steadfast tradition of resisting Zionist oppression.
It’s very clear this author refused to have an editor. It’s extremely repetitive and after a certain point I just wanted it to end. That’s not to say that I don’t understand why so many people love this book and the importance of it within the context of Palestinian resistance/resilience, but it just wasn’t for me!
I honestly would’ve preferred to read a book based on how this book came to be. That’s what ultimately made me buy the book in the first place.
Such an interesting insight into how and why the author spent 9 YEARS (!) in hiding, and the internal struggle between Kan’an the man and Kan’an the revolutionary.
“A clandestine existence is a choice of resistance, not a way of life. If anyone chose to treat a secret life with all its deprivations and hardships as romantic, they may be right in a metaphorical sense, but not in actuality. It becomes a romantic force by its contribution to the creation of an enjoyable and romantic life, but it is not inherently a romantic experience.”
In trying to get back into reading regularly, I read this book interspersed throughout this year, it reminded me of the fragmented narration of Kan'an, flicking back & forth through his memories in hiding.
In Kan'an's narration, it often felt quite intimate and personal — at times it felt like he was simply telling you this story personally. In telling the story of Kan'an, we were able to see this struggle for liberation, not simply as romantic heroism, but as it is — a struggle. We saw how Kan'an turned looking beyond your own human needs for a greater good into a daily practice. In this struggle of isolation, we witnessed Kan'an attempt to hold onto what keeps him whole, what comforts him, what steadies him. I saw this in those moments where he sees the glimpses of beauty in the monotonous life between those walls, the songs he played, the food he made, the domestic rituals, people and nature he sometimes caught through his window.
Love is also a strong and central theme throughout this book, it's something that Kan'an grappled with, in his years-long isolation, you feel how he realises that love is a necessity for him. The toll of not being within arm's reach of someone he loves or could love, whether that was his mother, a romantic partner, even his country he is striving for. In his narration, you feel this most human need palpably in those inner thoughts, it almost felt instrusive to read it.
To read Kan'an's story through Wisam's words felt like getting to know the human face behind the concept of revolution and struggle for liberation. Knowing the backstory of how this book came to be, it felt like an honour to read Wisam's book and I'm glad that I had that honour.
every time i read a book translated from Arabic I’m just blown away by the enrichment of prose and sentence structure that would have seemingly never been constructed within the confines of English vocabulary. On top of the writing, Rafeedies real life experiences are fictionalized to make an unbelievably remarkable story. The insight into resistance, the interludes Rafeedies real-time reactions, the poetry of it all…just incredible.
DNF - I couldn't finish this. Maybe it's not the right time, maybe it's the translation, maybe something else, but I couldn't budge past the halfway point. Having read so many Palestinian authors, old and new, I was disappointed, but understand its importance and its incredible backstory - but as a novel, I couldn't get through it. At least not now
Wisam Rafeedie wrote this book while he was a political prisoner. It was confiscated by prison guards and then the entire novel was copied onto scrolls that were put in little pill capsules. Prisoners smuggled the capsules across multiple Zionist prisons to get it published. This book was amazing. It's engaging, educational, and inspiring. This is the type of book that changes the reader for reasons that are hard to describe but easy to feel. I think everyone should read. Also the book cover is so beautiful
This book gave me so much to ponder and expanded my world view.
I am very grateful to have been handed it and will plan to read it again, as I think there was much more to discover and understand.
The writing was strong but has a density and language use that occasionally seemed beyond me. I always like to circle back around on fascinating books like this where I think I have missed meaning.
Utterly absorbing; an evocative portrayal not only of the Palestinian liberation struggle but of revolutionary militancy as a way of life. It deserves to, and I'm sure it will, become a classic among all those who seek a better world.
a book that has taught me about the power of conviction in taming desires, extents of revolutionary sacrifice, and most importantly, imagination and revolutionary optimism
the translator for this did such a phenomenal job. the translation was so beautiful and it's such a miracle to even be able to read this at all.
this book reminded me of two books i've read this year: Against the Loveless World by susan abulhawa and Long Walk to Freedom by nelson mandela. the trinity of fundamentals, i think, is framed very similarly to against the loveless world: the present-day portion of the book is actually very scant. we get brief descriptions of what occurs in the present, and then the narrator transports us back in time. this makes sense, because in both books our protagonist , so they are reflecting on their past. content-wise, it reminded me of long walk to freedom for what i hope are obvious reasons. like mandela, kan'an sacrificed his entire life for the cause. he believes the/his trinity of fundamentals are , and he struggles to have all three at the same time. mandela, too, struggled to marry his revolutionary life with his family life, and the latter suffered because of it (by his own admission). a life dedicated to revolution does not come without sacrifice, and wisam rafeedie attempts to portray that here.
as said above, i thought the translation for this was so fantastic. i sometimes struggle to get through translations because the language can feel stilted or choppy, and i didn't get any of that here. i was so captivated by kan'an and his thoughts, so enamored by the translator's use of language. rafeedie portrays revolution and sacrifice here in a way that, if you were not keyed in already, really humanizes the revolutionaries who are fighting for their countries' and their peoples' futures.
Autobiographical account of the 9 years a core member of the PFLP spent in hiding, contributing to the operations of the party clandestinely. Very interesting and illuminating account of the necessary sacrifices required to fight for liberation.
Been waiting to read this one for months before finally getting my hands on a copy! This book was written in 1993 in a Zionist prison, where it was confiscated by prison guards but eventually was smuggled out by Wisam’s comrades. Years later it was collectively translated by the Palestinian Youth Movement.
This book really touched me a lot and underlined yet again how important embodied accounts are in garnering an understanding of larger historical and ongoing events that endless impersonal and detached headlines fail to convey.
I was really happy to read it even if at times was a little slow-paced and repetitive for my taste, but bc it’s a book that takes you into the story of Kan’an who spent 7 years hiding from the Israeli occupation, moving from safe house to safe house to protect and maintain the party's infrastructure, it fits the mood the story very well. At the same time, the story far supersedes any of these narrow aesthetic value judgments, and this is the least important note about it. If anything, the book is a schooling of some sort.
What I got out of the book the most, comes from Kan'an's descriptions of the land, before the occupation, his Marxist read of everything he has experienced and saw (like the predatory behavior of the factory owners in the West Bank during the economic boycotts, but who is surprised at this point?) but above all the historical time in which the story is set that I didn't know much about: the expulsion of the PLO from Jordan, the first war between Israel and Lebanon, the first Gulf War, the First intifada as well as changes within the political and revolutionary consciousness of the Palestinian liberation movement. It was also very informative on being a “full-time” revolutionary and the sacrifices it takes. It made me aware of how complicated this relationship of "offering up your individuality for the collective" is, and how intensely you need to trust in the people and party you struggle with.
a semi-autobiographical story of resistance, written while Rafeedie was incarcerated in an Israeli prison. Above all, what I loved about this book was the way it humanizes and complicates the experience of a political revolutionary. Kan’an grows in his perspectives as the book progresses, but love, revolution, and life remain his core tenants. I appreciated the historical context shared throughout the book. It felt like I was able to learn about Palestinian history in a more intimate way. I also enjoyed the non-linear movement of time as a literary device. I felt it effectively allowed the reader to feel Kan’an’s true memories and feelings.
From the river to the sea, Palestine will be free!
Wisam Rafeedie's titular fundamentals - life, revolution, and love - can be mutually reinforcing. You can see that in his motivations for becoming a revolutionary. At the same time, all three present internal contradictions that he (Kan'an) must reckon with while in hiding. The tendency to romanticize revolutionaries can be safely put to bed here, as he so clearly tells us in his reaction to a song about prison being an honor: "Chains are a humiliation, should we be singing about our debasement and humiliation? If a revolutionary is taken prisoner, his organization should hold him accountable by reducing his rank; his imprisonment should not be regarded as a step up. That is the same mentality that transforms defeat into victory through shouting and clamor and feigned initiative."
As Kan'an navigates his various terrains of struggle and resistance, particularly at the close of the Intifada and the imperialist aggression against Iraq in 1991, he says something simple and profound: "Those are the headlines of our times". It feels easy to despair when scrolling through images of children blown up by (U.S. made) Zionist bombs and then read a NYTimes headline about the emotional toll on the IDF. Those are just headlines. With Trump in office and his team of neocons assembling in full force, expect more headlines. But don't waiver: they are the headlines of our time, but as Rafeedie profoundly reminds us, we were here before and we will be here after.
There's something so beautiful in how this book came together - the introduction/preface alone was so thrilling and engaging that it could be a standalone story. It's a clear demonstration of the power of prose in shaping how we communicate struggle. Or, as Kan'an so appropriately and beautifully tells us:
"Literature nourished him, gave him pleasure, strengthened his moral fiber, cultivated his taste for art and beauty, fanned the flames of enmity within him towards the tyrants, boosted his opposition to all manifestations of oppression. It nurtured a sense of compassion and empathy with the toiling masses, and there is nothing better than this for a man in hiding. The development of a refined sensitivity for justice and the adherence to sublime human values will lighten the weight of daily existence's hardships."
This book has such a unique, vulnerable perspective of being a revolutionary. Rafeedie provides a multi layered account of his clandestine life. Centering reflection and philosophical monologues, Kan’an ponders what it means to be a revolutionary and human. Each reflection encapsulates his daily battle of choosing to sacrifice his life to the resistance. His choice to live in hiding is a big f u you to the imperial entity. He chose to live a restricted life under his own circumstances as opposed to imprisonment by the colonial power. Hiding from his oppressors is an active choice to life. Kan’an created unique memories, art, and wisdom from his 9 year commitment, which contradicts the definition of a life in hiding.
Rafeedie, Kan’an, and The Trinity of Fundamentals are a physical testament of Palestinian perseverance, the socio-political experience under generations of occupation, and the human condition to create meaning despite colonial violence and oppression. I also liked its emphasis on optimism as resistance, the community effort in keeping Kan’an hidden, memory, and the glimmers of life that seeped into the safe houses throughout the 9 years. Revolution and resistance does not come without sacrifice and giving up your life for a cause does not always mean by death.
I really wish this book were well-written; Palestinian perspectives of the occupation are important. Unfortunately, the author's inconsistent use of symbolism and rather egregious misogyny mar what would otherwise be an important work. Other Palestinian perspectives exist, and I would recommend those over this one.