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Collected Works of Rudolf Steiner #CW 195
The Cosmic New Year - 5 lectures, Stuttgart, 21 Dec. 1919 to 1 Jan. 1920. Steiner Publ. 1938.
During Christmastime of 1919 to 1920, Rudolf Steiner was in Stuttgart to celebrate the end of the first semester of the first Waldorf school and participate in its Christmas festivities. During his visit, he gave not only two courses for teachers (The Light Course and The Genius of Language), but also the five lectures for Anthroposophical Society Members collected in this book.
As with all of Steiner's lectures given around the Holy Nights, these jewel-like lectures are both inspiring and sobering. The Archangel Michael is once again the "world regent." He shows us a new path to Christ and to the spirit world, calling on us to create new relationships to spiritual realities. Yet, inertia or lack of will, materialism, and powerful opposing forces make his and our task more difficult. World War I had ended, but peace was still a distant hope. Prescient to our own moment, these stirring lectures are more relevant than ever, still inspiring a call to arms.
As with all of Steiner's lectures given around the Holy Nights, these jewel-like lectures are both inspiring and sobering. The Archangel Michael is once again the "world regent." He shows us a new path to Christ and to the spirit world, calling on us to create new relationships to spiritual realities. Yet, inertia or lack of will, materialism, and powerful opposing forces make his and our task more difficult. World War I had ended, but peace was still a distant hope. Prescient to our own moment, these stirring lectures are more relevant than ever, still inspiring a call to arms.
Hardcover
First published November 30, 2007
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About the author
Rudolf Steiner
4,283 books1,060 followersAuthor also wrote under the name Rudolph Steiner.
https://www.goodreads.com/author/show...
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.
Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.
https://www.goodreads.com/author/show...
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory.
In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine.
Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.
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