What do you think?
Rate this book
Paperback
First published February 1, 2013
’But I see the connections. I don’t think there’s much difference between difference between a mathematician’s infinity and the concept of eternity, for one thing. For another, in the book of Genesis it says that God created light and matter together and then Einstein discovered...’Clark makes the importance of Lemaître to the trilogy’s crucial exploration of the relationship between science and religion even clearer in the epilogue:
A twig-like finger waved him silent.
‘If there is a connection, then it is a coincidence and of no importance. The Bible does not teach us science. The most we can say is that occasionally one of the prophets made a lucky scientific guess […] Taking the Bible to be infallible science led to Galileo’s trial.’ Mercier shook his head. ‘A lamentable episode. We must never again have theology pitted against science.’
‘Can one believe in both?’
‘So long as one is clear about what each can do and what each requires. Your confusion comes from the fact that you conflate the two. Science requires mathematics and proof, religion requires belief and faith. Each of us must decide on the balance. There will be those who live their whole lives in doubt, looking for proof. That’s fine for a scientist trying to find the working of the universe around him, but for a soul in search of salvation it will lead to confusion. Even if you see Him in the starlight, it does’t mean you can find Him by measuring that light.’
At a private audience with the Pope a [Pious XII] a few months later Lemaître explained his position on keeping science and religion separate. This seems to have been the catalyst for decades of internal discussions at the Vatican that culminated in 1987 whn Pope John Paul II issued a letter to celebrate the 300th anniversary of Newton’s work on gravity. It stated: science can purify religion from error and superstition; religion can purify science from idolatry and false absolutes. Each can draw the other into a wider world, a world in which both can flourish.Another nagging sense of disappointment at the book ending in the early 1930s, before the Second World War, before the development of the atomic bomb and Einstein’s important and protests against its development also disappears once I realized that it would dilute astronomy as the heart of the book. By treating Lemaître as the counterfigure to Einstein, Stuart Clark was able to bring in the rivalry between two key twentieth century American astronomers, Harlow Shaply, at Harvard College Observatory and Edwin Hubble at the Mount Wilson Observatory and the relationship between observation and theory, a relationship that satisfyingly harks back to both the relationship between Kepler and Tycho Brahe and that between Newton, Halley, and Johannes Hevelius. This tongue in cheek dialogue between Lemaître and Hubble is a case in point. Lemaître is speaking:
’I thought you hated theory.’I still prefer the second volume of the trilogy, The Sensorium of God, to The Day without Yesterday, but they are both excellent, thoughtful, well-researched novels which I highly recommend to anyone with any interest in science.
Hubble’s face coloured briefly with the demonic glow of the pipe. ‘I do, but it doesn’t mean I’m not curious. Observations have a purity about them, whereas theories are always a matter of interpretation.’
Lemaître filled the dome with a belly laugh. ‘I think of it the opposite way around.’