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A Letter to a Gentleman of Baltimore, in Reference to the Case of the Rev. Mr. Duncan
Excerpt from A Letter to a Gentleman of Baltimore, in Reference to the Case of the Rev. Mr. Duncan
Here we have the candidate, in one sentence, declaring, that he believes the blble to be the only infallible rule of faith and practise; and, in the next, that he receives and adopts a certain Summary or Compend of Gospel truth, AS being, and because IT is, the system or doc'irine taught IN the bible. Lf tlrrs be not acknowledging the Holy Scriptures as the only authoritative test of truth, and in the most formal manner referring to them as such, then 1 know not how it would be possible in words to make such an acknowledgment. Perhaps you will be ready to Suppose, my dear Sir, that there are some other fornrs and occasions of subscribing our Confession of Faith, less respectful to the Scrip tures. No such thing. No candidate for office in our Church, since the year 1788, ever was, or can be called upon to subscribe that Confession in any other language than that which I have just copied.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Here we have the candidate, in one sentence, declaring, that he believes the blble to be the only infallible rule of faith and practise; and, in the next, that he receives and adopts a certain Summary or Compend of Gospel truth, AS being, and because IT is, the system or doc'irine taught IN the bible. Lf tlrrs be not acknowledging the Holy Scriptures as the only authoritative test of truth, and in the most formal manner referring to them as such, then 1 know not how it would be possible in words to make such an acknowledgment. Perhaps you will be ready to Suppose, my dear Sir, that there are some other fornrs and occasions of subscribing our Confession of Faith, less respectful to the Scrip tures. No such thing. No candidate for office in our Church, since the year 1788, ever was, or can be called upon to subscribe that Confession in any other language than that which I have just copied.
About the Publisher
Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com
This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
94 pages, Hardcover
Published January 5, 2018
About the author
Samuel Miller
255 books5 followersThere are several authors on Goodreads with this name. This is Samuel^^^Miller, the American theologian.
The fourth son of Rev. John and Margaret Miller, Samuel Miller was born near Dover, Delaware on October 31, 1769. He completed studies at the University of Pennsylvania in 1789 and began studying theology under his father's tutelage. Following Rev. John Miller's death in 1791, Samuel moved to Carlisle, Pennsylvania to complete his theological studies with Charles Nisbet, president of Dickinson College. Samuel was ordained to the Presbyterian ministry on June 5, 1793 and was called to the Presbyterian churches of New York City, serving alongside Rev. Dr. John Rodgers and Rev. Dr. John McKnight. In 1806, he was named moderator of the Presbyterian General Assembly, and for several years also served as its official historian.
While in New York, Miller was active not only in the church, but also as an author. His best-known work, the two-volume Brief Retrospect of the Eighteenth Century, printed in 1803, earned him serious attention and acclaim. He published his Letters on the Constitution and Order of the Christian Ministry in 1807 and wrote a memoir of Dr. John Rodgers in 1813. Also while in New York, Miller served as chaplain for the first regiment of the New York State artillery.
Miller continued his service in New York until 1813, when he was appointed professor of church history and government at the newly established Princeton Theological Seminary. While teaching and preaching, he continued to write and publish. He wrote a memoir of his mentor, Charles Nisbet, in 1840, penned a life of Jonathan Edwards for Jared Sparks' American Biography series, and published numerous speeches and sermons on various topics.
Among his other activities, Miller served as a trustee of both Columbia College and the College of New Jersey, as a founder and president of the New York Bible Society, as a founder of the New York Historical Society, and as a corresponding member of the Massachusetts Historical Society.
On October 24, 1801, Samuel Miller married Sarah Sergeant, the daughter of Jonathan Dickinson Sergeant, attorney general of Pennsylvania. The couple had ten children, including sons Samuel, Elihu, and John. Rev. Samuel Miller continued in his teaching position at the Princeton Theological Seminary until his death on January 7, 1850.
The fourth son of Rev. John and Margaret Miller, Samuel Miller was born near Dover, Delaware on October 31, 1769. He completed studies at the University of Pennsylvania in 1789 and began studying theology under his father's tutelage. Following Rev. John Miller's death in 1791, Samuel moved to Carlisle, Pennsylvania to complete his theological studies with Charles Nisbet, president of Dickinson College. Samuel was ordained to the Presbyterian ministry on June 5, 1793 and was called to the Presbyterian churches of New York City, serving alongside Rev. Dr. John Rodgers and Rev. Dr. John McKnight. In 1806, he was named moderator of the Presbyterian General Assembly, and for several years also served as its official historian.
While in New York, Miller was active not only in the church, but also as an author. His best-known work, the two-volume Brief Retrospect of the Eighteenth Century, printed in 1803, earned him serious attention and acclaim. He published his Letters on the Constitution and Order of the Christian Ministry in 1807 and wrote a memoir of Dr. John Rodgers in 1813. Also while in New York, Miller served as chaplain for the first regiment of the New York State artillery.
Miller continued his service in New York until 1813, when he was appointed professor of church history and government at the newly established Princeton Theological Seminary. While teaching and preaching, he continued to write and publish. He wrote a memoir of his mentor, Charles Nisbet, in 1840, penned a life of Jonathan Edwards for Jared Sparks' American Biography series, and published numerous speeches and sermons on various topics.
Among his other activities, Miller served as a trustee of both Columbia College and the College of New Jersey, as a founder and president of the New York Bible Society, as a founder of the New York Historical Society, and as a corresponding member of the Massachusetts Historical Society.
On October 24, 1801, Samuel Miller married Sarah Sergeant, the daughter of Jonathan Dickinson Sergeant, attorney general of Pennsylvania. The couple had ten children, including sons Samuel, Elihu, and John. Rev. Samuel Miller continued in his teaching position at the Princeton Theological Seminary until his death on January 7, 1850.
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