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432 pages, Paperback
First published January 1, 1993
'It has been said, that if I have any one big theme in my movies, it's got to do with the difference between reality and fantasy. It comes up very frequently in my films. I think what it boils down to, really, is that I hate reality. [...] You would leave your poor house behind and all your problems [...] and you would go into the cinema, and [...] they always turned out well [...] and it was just great. So I think that had such a crushing influence, made such an impression on me. And I know many people my age who've never been able to shake it, who've had trouble in their lives because of it, because they still - in advanced stages of their lives, still, in their fifties or sixties - can't understand why it doesn't work that way, why everything they grew up believing and feeling and wishing for and thinking was reality was not true and that reality is much harsher and much uglier than that.. [...] It's just such a crushing thing and I've never surmounted it. And I know many people who have never surmounted it. And it appears in my work all the time. [...] Because what the [...] film-maker or the writer [does], you create a world that you would like to live in. You like the people you create. You like what they wear, where they live, how they talk, and it gives you a chance for some months to live in that world. And those people move to beautiful music, and you're in that world. So in my films I just feel there's always a pervasive feeling of the greatness of idealized life or fantasy versus the unpleasantness of reality.' (Faber And Faber, 2004, pp.50-51)
''[...] the so-called - it's become such a tedious phrase - existential subjects to me are still the only subjects worth dealing with. Any time one deals with other subjects one is not aiming for the highest goal. One can be aiming at some very interesting things, but it's not the deepest thing for me. I don't think that one can aim more deeply that at the so-called existentialist themes, the spiritual themes.' (p.211)
'And I've always wished I could come up with the correct metaphor that would be able to express my observations and feelings on it. But I can never come up with a metaphor as good as his. I don't think you can. I just think he got the definitive, dramatic one for it. The closest I've come so far is Shadows And Fog, but it's not as good a metaphor as his. Bergman's is right on the nose. It's great.' (p.210)
'It's a fundamental difference in the way we see the world. You see it as harsh and empty of values and pitiless, and I couldn't go on living if I didn't feel it with all my heart a moral structure with real meaning, and forgiveness, and some kind of higher power. Otherwise, there's no basis to know how to live. And I know you well enough to know that the spark of that notion isn't inside you somewhere too.'
'Crimes And Misdemeanours is about people who don't see. Judah was an eye doctor who heals people on the one hand, but is willing to kill on the other. And he doesn't see well himself. I mean, his vision is fine, but his emotional vision, his moral vision is not good. […] And he gets away with it!' (p.213).
'[...] I make so many films, that I don't care about individual successes and failures. I made Interiors and I made Stardust Memories, and before they came out I was working on something else. The film could be a big hit like Manhattan or Hannah, to me it doesn't matter. I've tried very hard to make my films into a non-event. I just want to work, that's all. Just put the film out for people to see, just keep grinding them out. I hope I'll have a long and healthy life, that I can keep working all the time, and that I can look back in old age and say, "I made fifty movies and some of them were excellent and some of them were not so good and some were funny . . ."' (p.127)
'I just don't want to get into that situation that so many of my contemporaries are in, where they make one film every few years and it's a Big Event. That's why I've always admired Bergman. He'd be working quietly on the island and would make a tiny little film and put it out, and then he'd be working on the next one. You know, the work was important. Not the eventual success or failure, the money or the critical reception. What's important is that your work is part of your daily life and you can live decently. You can, as in my case, do the other things I want to do at the same time. I like to play music, I like to see my children, I like to go to restaurants, I like to take walks and watch sports and things. When you're working at the same time, you have a nice, integrated life.' (p.127)