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208 pages, Hardcover
First published September 27, 2022
fens, fed by rivers and streams, usually deep, peat-forming, and supporting reeds and marsh grass
bogs, shallower water fed by rainfall, peat-forming, and supporting sphagnum mosses
swamps, a peat-making, shallow wetland with trees and shrubs
The fen people of all periods knew the still water, infinite moods of cloud. They lived in reflections and moving reed shadows, poled through curtains of rain, gazed at the layered horizon, at curling waves that pummeled the land edge in storms.
–and–
It can take ten thousand years for a bog to convert to peat but in only a few weeks a human on a peat cutter machine can strip a large area down to the primordial gravel.
The attitude of looking at nature solely as something to be exploited—without cooperative thanks or appeasing sacrifices—is ingrained in western cultures.
"Drain the swamp!"
As the glaciers and ice melt, as ocean and groundwater rise there will come a world of new estuaries, rivers, lakes, fens, and, eventually--vast bogs and swamps.
Most of the world’s wetlands came into being as the last ice age melted, gurgled and gushed. In ancient days fens, bogs, swamps and marine estuaries were the earth’s most desirable and dependable resource places, attracting and supporting myriad species. The diversity and numbers of living creatures in springtime wetlands and overhead must have made a stupefying roar audible from afar. We wouldn’t know. As humans have multiplied to a scary point of concern about the carrying capacity of the earth, wetlands were drained and dried for agriculture and housing. Today 7.8 billion people jostle for living space in a time of political ferment, a global pandemic and now a war, trying to ignore increasingly violent weather events as the climate crisis intensifies.
Early northern Europeans lived and prospered among glacial meltwater wetlands for thousands of years. And what if those old people who venerated springs, pools and wetlands as holy places could look into the future and see us? Surely they would be unable to comprehend humans who dirtied, drained and destroyed water sources, who dammed and polluted rivers, who choked the great oceans with debris and plastic.
Painters, sculptors, photographers, poets, archeologists, storytellers, ecologists, botanist succumb to the allure of the bog world, where moss makes its own ecological habitat, trees dare not put down roots, predatory sundews and pitcher plants eat living swamp meat, where bog cotton “breathes” through its air-channeled stems. Everything seems to lurch slightly, to sink and rise fractions of an inch. Decomposing plant material underwater sends up stinking gas that produces the mysterious light that wobbles through evening mists — the famous will-o’-the-wisp or ignus fatuus (fool’s light). In sunlight there is the swamp sparrow’s rapid iteration like a gear in your brain spinning loose. The profoundly unfamiliar setting is not so much a place as the sudden shock of perception of threatened existence, a realization streaked with anxiety.
It is easy to think of the vast wetland losses as a tragedy and to believe with hopeless conviction that the past cannot be retrieved — tragic and part of our climate crisis anguish. But as we see how valuable wetlands can soften the shocks of change, and how eagerly nature responds to concerned care, the public is beginning to regard the natural world in a different way.