11 lectures, Vienna, March 21–31, 1910; 1 public lecture, March 19, 1910 (CW 119) “Riddle upon riddle occupies space, riddle upon riddle flows in time; the solution comes only from the spirit that grasps itself beyond the limits of space and beyond the flow of time.” ― Rudolf Steiner , Vienna, Mar. 19, 1910 Rudolf Steiner shows how deeply and intimately human beings, the microcosm, are related to the macrocosm. But for Steiner the macrocosm is more than just the physical universe. It includes many hidden realms―including the world of elements and the world of archetypes―that lie behind outer manifestations such as our physical body. The macrocosm works within us continuously―in the daily rhythm of sleeping and waking and in the great cyclical interchange between incarnation on Earth and our time between death and rebirth. Steiner discusses various paths of self-development that lead across the threshold to spiritual dimensions, transforming human soul forces into organs of higher perception. In the future, we will even have the capacity to evolve a form of thinking that is higher than the intellect―thinking of the heart. In this classic series of lectures―now retranslated and featuring a previously unavailable public address―Rudolf Steiner discusses the planets and their connection with our sleeping and waking life; the inner path of the mystic; the “greater” and “lesser” guardians of the threshold; the Egyptian mysteries of Osiris and Isis; initiation in the Northern mysteries; the four spheres of the higher worlds; mirror images of the macrocosm in humankind; the strengthening powers of sleep; the symbol of the Rose Cross; reading the akashic record; four-dimensional space; the development of future human capacities, and much more. Macrocosm and Microcosm is a translation from German of Makrokosmos und Mikrokosmos. Die große und die kleine Welt. Seelenfragen, Lebensfragen, Geistesfragen (GA 119).
Rudolf Joseph Lorenz Steiner was an Austrian occultist, social reformer, architect, esotericist, and claimed clairvoyant. Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published works including The Philosophy of Freedom. At the beginning of the twentieth century he founded an esoteric spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy. His teachings are influenced by Christian Gnosticism or neognosticism. Many of his ideas are pseudoscientific. He was also prone to pseudohistory. In the first, more philosophically oriented phase of this movement, Steiner attempted to find a synthesis between science and spirituality. His philosophical work of these years, which he termed "spiritual science", sought to apply what he saw as the clarity of thinking characteristic of Western philosophy to spiritual questions, differentiating this approach from what he considered to be vaguer approaches to mysticism. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, dance and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked on various ostensibly applied projects, including Waldorf education, biodynamic agriculture, and anthroposophical medicine. Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual approach. He based his epistemology on Johann Wolfgang von Goethe's world view in which "thinking…is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas." A consistent thread that runs through his work is the goal of demonstrating that there are no limits to human knowledge.
"Se pensassimo la terra soltanto un po' modificata, l'uomo non vi potrebbe vivere nella sua forma attuale. Se ad esempio la composizione chimica dell'acqua e i rapporti volumetrici dell'aria non fossero così come sono, se la pressione atmosferica fosse più forte o più debole, la forma umana dovrebbe essere totalmente diversa. Non possiamo pensare ad un essere umano odierno senza pensare a tutta la terra così com'è."
Libro molto impegnativo, bello ma non mi ha fatto battere il cuore. Di cosa parla? Difficile spiegarlo a parole, bisognerebbe leggerlo! Connessioni tra noi e l'universo.