V.R.’s
Comments
(group member since Feb 16, 2012)
V.R.’s
comments
from the Q&A with V.R. Christensen group.
Showing 1-18 of 18

I was in no humour for trifling, and I resolved to make him understand what I meant.
"Oblige me by giving that man permission to withdraw," I said, pointing to the valet.
Mr. Fairlie arched his eyebrows and pursed up his lips in sarcastic surprise.
"Man?" he repeated. "You provoking old Gilmore, what can you possibly mean by calling him a man? He's nothing of the sort. He might have been a man half an hour ago, before I wanted my etchings, and he may be a man half an hour hence, when I don't want them any longer. At present he is simply a portfolio stand. Why object, Gilmore, to a portfolio stand?"



I need to read "No Name". You suggested that to me once before and I actually bought it with that intention. It would probably have been helpful in working through the intricacies of what Sir Edmund could and could not do, or could and could not threaten to do by way of Wyndham and subsequently little Charlie.
I think that's why I like Collins. He seems to be a truly fair person. His treatment of, forgive me, I can't remember his name, but the father in The Woman in White, and how he treated his servants. "That is not a footman, that is a book stand. Why ever would you suppose it is anything other than a bookstand." Clearly he was trying to make a point there. I like Hardy, too, for similar reasons, though he's more heavy handed in his didacticism.
Oh, yes. I'm so glad you asked. Mrs. Pritchet has just finished a new batch. Currant jam, did you say? I'll open a fresh pot.


The rest you wrote of...YES! That's why I love delving into it still. Because it was so complex and I think the average person's understanding of it has more to do with stereotypes and caricatures than with what really went on. Money changed everything. Imogen, without money, hadn't a chance in the world. But that money was also a curse, because it offered the opportunity for others to use her in similar ways. However, it saves her in a way, too. She could never have found respectability without it. Not really.
I noticed, when you quoted my intro, that I had mistyped the 1882 property act as 1872. My mistake.
I'm reading Loretta Proctor's The Crimson Bed, and I'm hoping to invite her over for a Q&A. She addresses some of these issues in her book, too.
Very interesting stuff.

But yes, I thought it was kind of a profound statement, but I think it typifies the era in many ways. When you consider that Imogen's 'image in snow' is already broken, what does that do to her value as a woman? Hence her attitude toward herself.

"She was straightforward, loyal and brave; she had a sense of humour (chiefly proved by her laughing at HIS jokes); and he suspected, in the depths of her innocently-gazing soul, a glow of feeling that it would be a joy to waken. But when he had gone the brief round of her he returned discouraged by the thought that all this frankness and innocence were only an artificial product. Untrained human nature was not frank and innocent; it was full of the twists and defences of an instinctive guile. And he felt himself oppressed by this creation of factitious purity, so cunningly manufactured by a conspiracy of mothers and aunts and grandmothers and long-dead ancestresses, because it was supposed to be what he wanted, what he had a right to, in order that he might exercise his lordly pleasure in smashing it like an image made of snow."
As I said, this passage influenced all three books, Of Moths and Butterflies, Cry of the Peacock (Oct 2012), and Gods and Monsters (release date yet undetermined) but I address it in very different ways. I think it makes for great storytelling, but I also see it as an unfortunate biproduct of the era.

I have yet to see a good adaptation of David Copperfield, despite Hugh Dancy's admirable attempts at playing the character. The Davies version of Pride and Prejudice was of course superb. Except for the fact that they focused on the physical attraction between the characters rather than the psychological, I thought Daniel Deronda was amazing, though I did have to think about it for a while before I came to that conclusion. There are others. I love the Oscar Wilde ones they did a while back. An Ideal Husband and The Importance of Being Ernest. I loved Bleak House, but there were some really key scenes that they left out, and that made me sad. But the thing about the adaptations is, it's someone else's interpretation, so your getting the story like third or fourth hand. Always best to read, but I wouldn't necessarily say they must be read first. Our Mutual Friend, the film, reawakened me to the genius of Dickens.

I guess I'm really torn, because obviously I love the era or I wouldn't spend so much time in it, but obviously too, there are things that really tick me off about it. I do miss gentlemen as gentlemen. I suppose you could point out the hipocricies, but I'm not sure being loose and free with our immorality is really the best way either. But there were really good people, who worked very hard to make the world a better place. I suppose it's the same way now.
Then there's the elegance of language and dress. Not very practical for texting and working out, but hey, it's still fun.
I think what I miss most is the idea that people are expected to be good and kind and decent. Not that they always succeeded, but maybe more often than we do today. Maybe.

The association of money with value is another point I wished to address. The idea that someone would shun a fortune is, admittedly, a rather absurd one. But what is the value of money? Imogen rightly feared what it would do for her. We work for money. Money is respect, it is status. There was a time when people worked so that they could provide for their families. Now families are side notes of accomplishment. Quoting from my second novel Cry of the Peacock (Oct 2012)"Money could not buy happiness; it was true. But money did have its power. Power to educate, to protect, to provide basic needs so many lived without, and, most importantly, to ensure the freedom that should be the God-given right of all men and women, but which right men so often strove to take away." And in Moths, that was exactly how it was used.
In writing the book, I borrowed from the works that have meant the much to me, Hardy's Tess of the D'Urbervilles, Wilkie Collins, Dickens, George Eliot and the Brontes (all three). The value of literature as a mirror, and even a guide in our lives, how history repeats itself (even in the ordinary and mundane, in attitudes and philosophies) how centuries' old wisdom is often as valid to us as it was to they who uttered it, these too are themes I've attempted to address.
Were there other themes that touched a chord? Is historical fiction purely escapist, or do you find it has purpose and meaning today?

I do believe that the Victorian sentiment of self improvement was the key factor to their success as a civilisation, so many discoveries made, so much innovation. But it was the strictness of the codes that eventually made them the caricatures we see them as. In many ways, I think they were really on the right track. But war derails the best of intentions and realigns priorities. So sad to think of so many lives wasted, that sense of 'what was the point of it?" And yet, what choice had they?
I fear I've digressed.

As women, the majority of us have experienced at least one form of abuse in our lives. It's no longer so difficult socially to survive, and yet many of us carry these burdens into adulthood. For me, writing the book was hugely therapeutic. While I'm aware that some of Imogen's reactions seemed over the top, I wrote from a position of experience. Her feelings were my feelings as I slowly came to terms with my bitterness and anger, much of which did not surface until after I was married.
I think at some point I took Daniel Deronda's advice to heart. "It helps to find something outside of yourself." Is there anything in particular that helped you in your life, either to forgive or to overcome the wrongs others have imposed upon you? Is it helpful to read such accounts in literature, or do you, as a reader, tend to avoid the subject altogether? In what ways is it easier in today's society to overcome such issues? In what ways is it more difficult?

The whole subject of prostitution sort of can be linked to this, too. Because a man who had to marry for money, had certain 'needs' to fulfill, and which male society allowed him, provided he was discreet. But what about the women? I maintain that, whatever a woman's rights, no one aspires to be a prostitute. How did it begin? Well, an unsuspecting woman (usually, though granted not always) got in a bit over her head with a fella. Not having been taught what happens, and he knowing very well what he's doing, and not thinking (or caring) about the consequences to her, takes advantage of her. And then what? If she manages to keep it a secret, is not emotionally destroyed by the encounter and does not get pregnant, she might go on as almost normal. But if not... If anyone found out, if she got pregnant, if she confessed...out she goes. And how is she to support herself now?
Of course there is the issue of Society's judgment. Which is another discussion in its entirety. If someone does not conform to the canons of society, should they be shunned from it? To me that goes against Christian principles, but... as I said, that's possibly a discussion for another thread.

It's my purpose in my novels to draw parallels to today's society. Clearly this is one instance where times have changed very drastically for the better. But things are not entirely well between the sexes even now. Those former injustices still make me red. But so do those that go on now, though they are far subtler.
What issues in Historical Fiction get your dander up? Which ones need more attention today? If you had been bought by a man with legal and physical power over you, would you have behaved as Imogen had done? Would you have submitted? Or would you have rebelled?
