“It is of course not the case that AGI research programs must wait for a thoroughgoing critique of the transcendental structure to be carried out via physics, cognitive science, theoretical computer science, or politics before they attempt to put forward an adequate model; the two ought to be understood as parallel and overlapping projects. In this schema, the program of the artificial realization of the human's cognitive-practical abilities coincides with the project of the fundamental alienations of the human subject, which is precisely the continuation and elaboration of the Copernican enlightenment, moving from a particular perspective or local frame to a perspective or experience that is no longer uniquely determined by a particular and contingently constituted transcendental structure. In the same vein, the project of artificial general intelligence, rather than championing singularity or some equally dubious conception of the technological saviour, becomes a natural extension of the human's process of self-discovery through which the last vestiges of essentialism are washed away. What remains after this process of retrospective reassessment and prospective revision may indeed - as Roden suggests - bear no resemblance to the manifest self-portrait of the human in which our experience of what it means to be human is anchored.”