“The "Three Dimensions of Power Theory," which I came understand, delineates three distinct ways in which power is exercised in human societies, reflecting the main philosophical currents of the Warring States Period in China: Confucianism, Taoism, and Legalism. According to this theory, Confucianism promotes government through Virtue and Tradition, emphasizing the importance of morality and ethical values as pillars of power. This aspect is exemplified by the Han Dynasty, which adopted examinations based on Confucian teachings to select civil servants. On the other hand, Taoism defends a government based on Harmony and Natural Law, prioritizing the adaptability and conformity of human laws with the laws of nature, an idea centered on the concept of "non-action" (wu wei) proposed by Laozi. Finally, Legalism emphasizes Order and Punishment, arguing that stability is achieved through strict laws and severe punishments, a vision embodied by Qin Shi Huang, the first emperor of China, who consolidated his regime under a strict legal code. These approaches are cyclical and alternate according to the needs and challenges of different historical periods, reflecting the evolution and dynamics of power over time.”