“Time was to prove that the political divisions of modern commentators into Left- and Right-wing make little difference in the world of Ideal States. The government of such a Utopia may be of a Left-wing or a Right-wing complexion; the one characteristic which marks it off from pragmatically established states is its preconception. The principles of government are known. They are not to be established by experiment. It is the Platonic, rather than the Aristotelian approach. Such states, nations, or colonies, because of the nature of the thought which has engendered them, are liable to be what is nowadays called totalitarian, but might—given the idea of a secular religion—just as well be called theocratic. The occultist might feel called, like Thomas Lake Harris, to establish Utopia on occult principles; which occult principles will then determine how the colony is to be conducted. The socialist or the nationalist establishes his Ideal State—for every revolutionary aims to establish at least some portion of Utopia—on the basis of another principle: the unity of the Volk, or the equality of mankind. The secular form of the faith does not mean that its application is any less theocratic than the application of Christian standards during the Middle Ages. There is in any society an accepted wisdom, and the struggle for Utopia represents the struggle to impose one's own interpretation of the universe on society—to become Established in one's own right.”