“WE say then- that the Cause of all, which is above all, is neither without being, nor without life----nor with- out reason, nor without mind, nor is a body----nor has shape----nor form----nor quality, or quantity, or bulk----nor is in a place----nor is seen----nor has sensible contact----nor perceives, nor is perceived, by the senses----nor has disorder and confusion, as being vexed by earthly passions,----nor is powerless, as being subject to casualties of sense,----nor is in need of light;----neither is It, nor has It, change, or decay, or division, or deprivation, or flux,----or any other of the objects of sense.”