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“Father is close, Mother is close, but neither is as close as Chairman Mao.”
― Jung Chang, Wild Swans: Three Daughters of China

“Oh, how unbearable is a happy person sometimes!”
― Fyodor Dostoyevsky, White Nights

“I would venture to guess that Anon, who wrote so many poems without signing them, was often a woman.”
― Virginia Woolf, A Room of One’s Own

“When we lose certain people, or when we are dispossessed from a place, or a community, we may simply feel that we are undergoing something temporary, that mourning will be over and some restoration of prior order will be achieved. But maybe when we undergo what we do, something about who we are is revealed, something that delineates the ties we have to others, that shows us that these ties constitute what we are, ties or bonds that compose us. It is not as if an “I” exists independently over here and then simply loses a “you” over there, especially if the attachment to “you” is part of what composes who “I” am. If I lose you, under these conditions, then I not only mourn the loss, but I become inscrutable to myself. Who “am” I, without you? When we lose some of these ties by which we are constituted, we do not know who we are or what to do. On one level, I think I have lost “you” only to discover that “I” have gone missing as well.”
― Judith Butler, Precarious Life: The Powers of Mourning and Violence

“Mozart, Pascal, Boolean algebra, Shakespeare, parliamentary government, baroque churches, Newton, the emancipation of women, Kant, Balanchine ballets, et al. don’t redeem what this particular civilization has wrought upon the world. The white race is the cancer of human history.”
― Susan Sontag

“Man is above all else mind, consciousness -- that is, he is a product of history, not of nature.”
― Antonio Gramsci

“A man who finds himself among others is irritated because he does not know why he is not one of the others.

In bed next to a girl he loves, he forgets that he does not know why he is himself instead of the body he touches.

Without knowing it, he suffers from the mental darkness that keeps him from screaming that he himself is the girl who forgets his presence while shuddering in his arms.”
― Georges Bataille, The Solar Anus

“For beauty is nothing but the beginning of terror
which we are barely able to endure, and it amazes us so,
because it serenely disdains to destroy us.
Every angel is terrible.”
― Rainer Maria Rilke, Duino Elegies

“I love to you" is more unusual than "I love you," but respects the two more: I love to who you are, to what you do, without reducing you to an object of my love.”
― Luce Irigaray, The Way of Love

“It is not simply as release or play, in other words, that popular music saves society from its routine murders; it is not just relief from the long day's work or the joy that comes from cutting loose or the affirmation of community that makes it attractive, although all of these play their parts. In the Americas, popular music is a mission and strategy to recover the deep theoretical roots that extend far into the past and constitutes nothing less an alternative history of Western civilization.”
― Timothy Brennan, Secular Devotion: Afro-Latin Music and Imperial Jazz

“If at first you don’t succeed, failure may be your style.”
― Quentin Crisp, The Naked Civil Servant; How To Become A Virgin; Resident Alien

“My final prayer:
O my body, make of me always a man who questions!"
- Frantz Fanon, "Black Skin, White Masks”
― Frantz Fanon

“To ask ‘What should we do with our brain?’ is above all to visualize the possibility of saying no to an afflicting economic, political, and mediatic culture that celebrates only the triumph of flexibility, blessing obedient individuals who have no greater merit than that of knowing how to bow their heads with a smile.”
― Catherine Malabou, What Should We Do with Our Brain?

“I'll be as dirty as I please, and I like to be dirty, and I will be dirty!”
― Emily Bronte, Wuthering Heights

“It is sometimes an appropriate response to reality to go insane.”
― Philip K. Dick, VALIS

“The whole set of stylizations that are known as "camp" (a word that I was hearing then for the first time) was, in 1926, self-explanatory. Women moved and gesticulated in this way. Homosexuals wished for obvious reasons to copy them. The strange thing about "camp" is that it has been fossilized. The mannerisms have never changed. If I were now to see a woman sitting with her knees clamped together, one hand on her hip and the other lightly touching her back hair, I should think, "Either she scored her last social triumph in 1926 or it is a man in drag.”
― Quentin Crisp, The Naked Civil Servant

“But race is the child of racism, not the father. And the process of naming 'the people' has never been a matter of genealogy and physiognomy so much as one of hierarchy. Difference in hue and hair is old. But belief in the preeminence of hue and hair, the belief that these factors can correctly organize a society and that they signify deeper attributes , which are indelible--this is the new idea at the heart of these new people who have been brought up hopelessly, tragically, to believe that they are white.
These people are, like us, a modern invention. But unlike us, their new name has no real meaning divorced from the machinery of criminal power. The new people were something else before they were white--Catholic, Corsican, Welsh, Mennonite, Jewish--and if all our national hopes have any fulfillment, then they will have to be something else again. Perhaps they will truly become American and create a nobler basis for their myths. I cannot call it. As for now, it must be said that the process of washing the disparate tribes white, was not achieved through wine tasting and ice cream socials, but rather through the pillaging of life, liberty, labor, and land; through the flaying of backs; the chaining of limbs; the strangling of dissidents; the destruction of families; the rape of mothers; the sale of children; and various other acts meant, first and foremost, to you and me the right to secure and govern our own bodies.”
― Ta-Nehisi Coates, Between the World and Me

“We don’t think you fight fire with fire best ; we think you fight fire with water best. We’re going to fight racism not with racism, but we’re going to fight with solidarity. We say we’re not going to fight capitalism with black capitalism, but we’re going to fight it with socialism. We’re stood up and said we’re not going to fight reactionary pigs and reactionary state’s attorneys like this and reactionary state’s attorneys like Hanrahan with any other reactions on our part. We’re going to fight their reactions with all of us people getting together and having an international proletarian revolution.”
― Fred Hampton

“Knowledge is not made for understanding; it is made for cutting.”
― Michel Foucault

“The spectacle is not a collection of images, but a social relation among people, mediated by images.”
― Guy Debord, The Society of the Spectacle

“Peace in patriarchy is war against women.”
― Maria Mies, Patriarchy and Accumulation on a World Scale: Women in the International Division of Labour

“The survival of the fittest’ – the strong MEN – means that the conquerors, the victors, are always right. This is precisely the ideology behind the rape laws and rape myths. Are we unable to see that those who subscribe to this sort of science also subscribe to fascism and imperialism?”
― Maria Mies, Patriarchy and Accumulation on a World Scale: Women in the International Division of Labour

“In general, I try and distinguish between what one calls the Future and “l’avenir” [the ‘to come]. The future is that which – tomorrow, later, next century – will be. There is a future which is predictable, programmed, scheduled, foreseeable. But there is a future, l’avenir (to come) which refers to someone who comes whose arrival is totally unexpected. For me, that is the real future. That which is totally unpredictable. The Other who comes without my being able to anticipate their arrival. So if there is a real future, beyond the other known future, it is l’avenir in that it is the coming of the Other when I am completely unable to foresee their arrival.”
― Jacques Derrida

“We may suggest that from this perspective, ideology is not something which informs or invests symbolic production; rather the aesthetic act is itself ideological, and the production of aesthetic or narrative form is to be seen as an ideological act in its own right, with the function of inventing imaginary or formal "solutions" to unresolvable social contradictions.”
― Fredric Jameson, The Political Unconscious

“There is no safe investment. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.”
― C.S. Lewis, The Four Loves

“Reading functions as hallucinating a meaning between letters and lines. ”
― Friedrich Kittler

“I argue that three key doctrines of postmodernist
thought have conspired to discredit the classical concept of ideology. The first of these doctrines turns on a rejection of the notion of representation--in fact, a rejection of an empiricist model of representation, in which the representational baby has been nonchalantly slung out with, the empiricist
bathwater. The second revolves on an epistemological skepticism which would hold that the very act of identifying a form of consciousness as ideological entails some untenable notion of absolute truth. Since the latter idea attracts few devotees these days, the former is thought to crumble in its wake. We cannot brand Pol Pot a Stalinist bigot since this would imply some metaphysical certitude about what not being a Stalinist bigot would involve. The third doctrine concerns a reformulation of the relations between rationality, interests and power, along roughly neo-Nietzschean lines, which is thought to render the whole concept of ideology redundant.”
― Terry Eagleton, Ideology

“Ideology is essentially a matter of meaning; but the condition of advanced capitalism, some would suggest, is one of pervasive non-meaning. The sway of utility and technology bleach social life of significance, subordinating use-value to the empty formalism of exchange-value.”
― Terry Eagleton, Ideology: An Introduction

“I think we ought to read only the kind of books that wound or stab us. If the book we're reading doesn't wake us up with a blow to the head, what are we reading for? So that it will make us happy, as you write? Good Lord, we would be happy precisely if we had no books, and the kind of books that make us happy are the kind we could write ourselves if we had to. But we need books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea within us. That is my belief.”
― Franz Kafka

“Merely quantitative differences, beyond a certain point, pass into qualitative changes.”
― Karl Marx