Elisa Smoczynski > Elisa's Quotes

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  • #1
    Democritus
    “By convention sweet and by convention bitter, by convention hot, by convention cold, by convention color; but in reality atoms and void.”
    Democritus

  • #2
    “Democritus of Abdera (ca. 460 B.C.E.–ca. 370 B.C.E.), the head of the Greek philosophical school called atomism. He stated that the world is formed by myriad indivisible particles, atoms (atom literally means “nondivisible”).”
    Massimo Citro, The Basic Code of the Universe: The Science of the Invisible in Physics, Medicine, and Spirituality

  • #3
    Kristin Schell
    “If perfection had a slogan, I think it would be something like: 'Perfection, the preferred hiding place of people everywhere.”
    Kristin Schell, The Turquoise Table: Finding Community and Connection in Your Own Front Yard

  • #4
    Gary Patton
    “Striving to 'be the best' is overrated & not smart. Grow to become only 1% better than your top competitor in your chosen field(s) of expertise.”
    Gary F. Patton

  • #5
    bell hooks
    “Until we are willing to question many of the specifics of the male sex role, including most of the seven norms and stereotypes that psychologist Robert Levant names in a listing of its chief constituents--'avoiding femininity, restrictive emotionality, seeking achievement and status, self-reliance, aggression, homophobia, and nonrelational attitudes toward sexuality'--we are going to deny men their full humanity. Feminist masculinity would have as its chief constituents integrity, self-love, emotional awareness, assertiveness, and relational skill, including the capacity to be empathic, autonomous, and connected.”
    bell hooks, The Will to Change: Men, Masculinity, and Love

  • #6
    bell hooks
    “We learn to love men more because they will not love us. If they dared to love us, in patriarchal culture they would cease to be real “men.”
    bell hooks, The Will to Change: Men, Masculinity, and Love

  • #7
    bell hooks
    “Whenever women thinkers, especially advocates of feminism, speak about the widespread problem of male violence, folks are eager to stand up and make the point that most men are not violent. They refuse to acknowledge that masses of boys and men have been programmed from birth on to believe that at some point they must be violent, whether psychologically or physically, to prove that they are men.”
    Bell Hooks, The Will to Change: Men, Masculinity, and Love

  • #8
    bell hooks
    “Women have not proven that they care enough about the hearts of men, about their emotional well-being, to challenge patriarchy on behalf of those men with whom they want to know love. We read self-help books that tell us all the time that we cannot change anyone, and this is a useful truism. It is however equally true that when we give love, real love—not the emotional exchange of I will give you what you want if you give me what I want, but genuine care, commitment, knowledge, responsibility, respect, and trust—it can serve as the seductive catalyst for change.”
    bell hooks, The Will to Change: Men, Masculinity, and Love

  • #9
    bell hooks
    “No wonder then that male rage is often most directed at women in intimate relationships. Such relationships clearly trigger for many males the anger and rage they felt in childhood when their mothers did not protect them or ruthlessly severed emotional bonds in the name of patriarchy.”
    bell hooks, The Will to Change: Men, Masculinity, and Love

  • #10
    bell hooks
    “In the dominator model the pursuit of external power, the ability to manipulate and control others, is what matters most. When culture is based on a dominator model, not only will it be violent but it will frame all relationships as power struggles.”
    bell hooks, The Will to Change: Men, Masculinity, and Love

  • #11
    bell hooks
    “No male successfully measures up to patriarchal standards without engaging in an ongoing practice of self-betrayal.”
    bell hooks, The Will to Change: Men, Masculinity, and Love

  • #12
    bell hooks
    “Imagine a nonpatriarchal culture where counseling was available to all men to help them find the work that they are best suited to, that they can do with joy. Imagine work settings that offer timeouts where workers can take classes in relational recovery, where they might fellowship with other workers and build a community of solidarity that, at least if it could not change the arduous, depressing nature of labor itself, could make the workplace more bearable. Imagine a world where men who are unemployed for any reason could learn the way to self-actualization.”
    bell hooks, The Will to Change: Men, Masculinity, and Love

  • #13
    bell hooks
    “These men suffer. Their anguish and despair has no limits or boundaries. They suffer in a society that does not want men
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    to change, that does not want men to reconstruct masculinity so that the basis for the social formation of male identity is not rooted in an ethic of dom- ination. Rather than acknowledge the intensity of their suffering, they dissim- ulate. They pretend. They act as though they have power and privilege when they feel powerless. Inability to acknowledge the depths of male pain makes it difficult for males to challenge and change patriarchal masculinity.
    Broken emotional bonds with mothers and fathers, the traumas of emo- tional neglect and abandonment that so many males have experienced and been unable to name, have damaged and wounded the spirits of men. Many men are unable to speak their suffering. Like women, those who suffer the most cling to the very agents of their suffering, refusing to resist sexism or sexist oppression. Their refusal is rooted in the fear that their weakness will be exposed. They fear acknowledging the depths of their pain. As their pain intensifies, so does their need to do violence, to coercively dominate and abuse others. Barbara Deming explains: “I think the reason that men are so very violent is that they know, deep in themselves, that they’re acting a lie, and so they’re furious. You can’t be happy living a lie, and so they’re furious at being caught in the lie. But they don’t know how to break out of it, so they just go further into it.” For many men the moment of violent connection may be the only intimacy, the only attainable closeness, the only space where the agony is released. When feminist women insist that all men are powerful op- pressors who victimize from the location of power, they obscure the reality that many victimize from the location of victimization. The violence they do to others is usually a mirroring of the violence enacted upon and within the self.”
    bell hooks, The Will to Change: Men, Masculinity, and Love

  • #14
    bell hooks
    “Men cannot change if there are no blueprints for change.”
    bell hooks, The Will to Change: Men, Masculinity, and Love

  • #15
    bell hooks
    “Many working men in our culture can barely read or write. Imagine if time away from work could be spent in exciting literacy programs for poor and working-class men. Imagine a wage offered for this work of self-development. When patriarchy no longer rules the day, it will be possible for men to view themselves holistically, to see work as part of life, not their whole existence.”
    bell hooks, The Will to Change: Men, Masculinity, and Love

  • #16
    bell hooks
    “Most men and women born in the fifties or earlier were socialized to believe that marriages and/or committed romantic bonds of any kind should take precedence over all other relationships. Had I been evaluating my relationships from a standpoint that emphasized growth rather than duty and obligation, I would have understood that abuse irreparably undermines bonds. All too often women believe it is a sign of commitment, an expression of love, to endure unkindness or cruelty, to forgive and forget. In actuality, when we love rightly we know that the healthy, loving response to cruelty and abuse is putting ourselves out of harm's way.... Women who would no more tolerate a friendship in which they were emotionally and physically abused stay in romantic relationships where these violations occur regularly. Had they brought to these bonds the same standards they bring to friendship they would not accept victimization.”
    bell hooks, All About Love: New Visions

  • #17
    bell hooks
    “Many unlearning racism workshops focus on helping white individuals to see that they too are wounded by racism and as a consequence have something to gain from participating in anti-racist struggle. While in some ways true, a construction of political solidarity that is rooted in a narrative of shared victimization not only acts to recenter whites, it risks obscuring the particular ways racist domination impacts on the lives of marginalized groups. Implicit in the assumption that even those who are privileged via racist hierarchy suffer is the notion that it is only when those in power get in touch with how they too are victimized will they rebel against structures of domination. The truth is that many folks benefit greatly from dominating others and are not suffering a wound that is in any way similar to the condition of the exploited and oppressed.
    Anti-racist work that tries to get these individuals to see themselves as "victimized" by racism in the hopes that this will act as an intervention is a misguided strategy. And indeed we must be willing to acknowledge that individuals of great privilege who are in no way victimized are capable, via their political choices, of working on behalf of the oppressed. Such solidarity does not need to be rooted in shared experience. It can be based on one's political and ethical understanding of racism and one's rejection of domination.”
    bell hooks, Black Looks: Race and Representation

  • #18
    bell hooks
    “One of the best guides to how to be self-loving is to give ourselves the love we are often dreaming about receiving from others. There was a time when I felt lousy about my over-forty body, saw myself as too fat, too this, or too that. Yet I fantasized about finding a lover who would give me the gift of being loved as I am. It is silly, isn't it, that I would dream of someone else offering to me the acceptance and affirmation I was withholding from myself. This was a moment when the maxim "You can never love anybody if you are unable to love yourself" made clear sense. And I add, "Do not expect to receive the love from someone else you do not give yourself.”
    bell hooks, All About Love: New Visions

  • #19
    Erica Jong
    “The greatest freedom I have now is that I no longer believe that anyone else can save my life.

    --Erica Jong, quoted by bell hooks in Communion The Female Search for Love”
    Erica Jong

  • #20
    bell hooks
    “When anyone thinks a woman who serves "gives 'cause that's what mothers or real women do," they deny her full humanity and thus fail to see the generosity inherent in her acts.”
    bell hooks

  • #21
    bell hooks
    “What we as women need to ask ourselves is: "In what context within patriarchy do women create space where we can protect our genius?" It's a very, very difficult question.”
    bell hooks, Outlaw Culture

  • #22
    Emma Goldman
    “The strongest bulwark of authority is uniformity; the least divergence from it is the greatest crime.”
    Emma Goldman

  • #23
    Albert Einstein
    “He who joyfully marches to music rank and file has already earned my contempt. He has been given a large brain by mistake, since for him the spinal cord would surely suffice. This disgrace to civilization should be done away with at once. Heroism at command, senseless brutality, deplorable love-of-country stance and all the loathsome nonsense that goes by the name of patriotism, how violently I hate all this, how despicable and ignoble war is; I would rather be torn to shreds than be part of so base an action! It is my conviction that killing under the cloak of war is nothing but an act of murder.”
    Albert Einstein

  • #24
    J. Krishnamurti
    “It is no measure of health to be well adjusted to a profoundly sick society.”
    J. Krishnamurti

  • #25
    Thomas Szasz
    “The plague of mankind is the fear and rejection of diversity: monotheism, monarchy, monogamy and, in our age, monomedicine. The belief that there is only one right way to live, only one right way to regulate religious, political, sexual, medical affairs is the root cause of the greatest threat to man: members of his own species, bent on ensuring his salvation, security, and sanity. ”
    Thomas Szasz

  • #26
    Rollo May
    “The opposite of courage in our society is not cowardice, it's conformity.”
    Rollo May

  • #27
    Nora Ephron
    “Whatever you choose, however many roads you travel, I hope that you choose not to be a lady. I hope you will find some way to break the rules and make a little trouble out there. And I also hope that you will choose to make some of that trouble on behalf of women."

    [Commencement Address, Wellesley College, 1996]”
    Nora Ephron

  • #28
    V (formerly Eve Ensler)
    “I finally know the difference between pleasing and loving, obeying and respecting. It has taken me so many years to be okay with being different, and with being this alive, this intense. (xxvi)”
    Eve Ensler, I Am an Emotional Creature

  • #29
    Stanley Milgram
    “The disappearance of a sense of responsibility is the most far-reaching consequence of submission to authority.”
    Stanley Milgram

  • #30
    Philip G. Zimbardo
    “Majority decisions tend to be made without engaging the systematic thought and critical thinking skills of the individuals in the group. Given the force of the group's normative power to shape the opinions of the followers who conform without thinking things through, they are often taken at face value. The persistent minority forces the others to process the relevant information more mindfully. Research shows that the deciscions of a group as a whole are more thoughtful and creative when there is minority dissent than when it is absent.”
    Philip G. Zimbardo, The Lucifer Effect: Understanding How Good People Turn Evil



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