112 books
—
13 voters
Daoism Books
Showing 1-50 of 743

by (shelved 89 times as daoism)
avg rating 4.29 — 178,457 ratings — published -350

by (shelved 21 times as daoism)
avg rating 4.35 — 3,194 ratings — published -350

by (shelved 12 times as daoism)
avg rating 4.01 — 128,683 ratings — published 1982

by (shelved 11 times as daoism)
avg rating 4.19 — 20,553 ratings — published -850

by (shelved 10 times as daoism)
avg rating 3.95 — 555,453 ratings — published -500

by (shelved 10 times as daoism)
avg rating 4.18 — 6,566 ratings — published 1975

by (shelved 9 times as daoism)
avg rating 4.16 — 804 ratings — published 370

by (shelved 9 times as daoism)
avg rating 3.74 — 666 ratings — published 1996

by (shelved 9 times as daoism)
avg rating 4.27 — 2,845 ratings — published -350

by (shelved 8 times as daoism)
avg rating 4.00 — 59 ratings — published 1993

by (shelved 8 times as daoism)
avg rating 4.04 — 107 ratings — published 1982

by (shelved 8 times as daoism)
avg rating 4.14 — 1,864 ratings — published 2004

by (shelved 7 times as daoism)
avg rating 3.88 — 52 ratings — published 2008

by (shelved 7 times as daoism)
avg rating 3.76 — 20,263 ratings — published 1992

by (shelved 7 times as daoism)
avg rating 4.20 — 4,760 ratings — published -350

by (shelved 6 times as daoism)
avg rating 4.08 — 188 ratings — published 1992

by (shelved 6 times as daoism)
avg rating 4.25 — 510 ratings — published -350

by (shelved 6 times as daoism)
avg rating 4.55 — 86 ratings — published 2013

by (shelved 6 times as daoism)
avg rating 4.17 — 599 ratings — published 1990

by (shelved 6 times as daoism)
avg rating 4.30 — 889 ratings — published -350

by (shelved 6 times as daoism)
avg rating 4.11 — 3,621 ratings — published 1992

by (shelved 5 times as daoism)
avg rating 4.56 — 18 ratings — published 2004

by (shelved 5 times as daoism)
avg rating 4.21 — 201 ratings — published 1996

by (shelved 5 times as daoism)
avg rating 4.34 — 44 ratings — published 1997

by (shelved 5 times as daoism)
avg rating 3.74 — 1,549 ratings — published 2014

by (shelved 5 times as daoism)
avg rating 4.54 — 176 ratings — published 2011

by (shelved 5 times as daoism)
avg rating 4.02 — 47 ratings — published 1997

by (shelved 5 times as daoism)
avg rating 4.34 — 90 ratings — published 1999

by (shelved 4 times as daoism)
avg rating 4.30 — 74 ratings — published 2017

by (shelved 4 times as daoism)
avg rating 4.72 — 78 ratings — published

by (shelved 4 times as daoism)
avg rating 4.61 — 31 ratings — published 2009

by (shelved 4 times as daoism)
avg rating 3.74 — 4,493 ratings — published 2016

by (shelved 4 times as daoism)
avg rating 4.63 — 100 ratings — published

by (shelved 4 times as daoism)
avg rating 4.14 — 101 ratings — published 1989

by (shelved 4 times as daoism)
avg rating 4.22 — 27 ratings — published 2010

by (shelved 4 times as daoism)
avg rating 3.90 — 21 ratings — published 2006

by (shelved 4 times as daoism)
avg rating 4.17 — 6 ratings — published 2005

by (shelved 4 times as daoism)
avg rating 4.28 — 36 ratings — published 1987

by (shelved 4 times as daoism)
avg rating 3.66 — 190 ratings — published 1996

by (shelved 4 times as daoism)
avg rating 3.68 — 37 ratings — published 2001

by (shelved 3 times as daoism)
avg rating 4.03 — 125 ratings — published 2001

by (shelved 3 times as daoism)
avg rating 4.19 — 115 ratings — published 1988

by (shelved 3 times as daoism)
avg rating 4.16 — 319 ratings — published 2012

by (shelved 3 times as daoism)
avg rating 4.13 — 67 ratings — published 1991

by (shelved 3 times as daoism)
avg rating 3.83 — 114 ratings — published 1957

by (shelved 3 times as daoism)
avg rating 3.80 — 10 ratings — published 2014

by (shelved 3 times as daoism)
avg rating 4.42 — 19 ratings — published

by (shelved 3 times as daoism)
avg rating 3.99 — 1,434 ratings — published 1975

“It is rank, wealth, prominence, prestige, fame, and advantage that arouse the will. It is appearances, actions, sexual beauty, conceptual coherence, emotional energies, and intentions that entangle the mind. It is dislikes, desires, joy, anger, sorrow, and
happiness that tie down Virtuosity. It is avoiding, approaching, taking, giving,
understanding, and ability that block the Course. When these twenty-four items do not disrupt you, the mind is no longer pulled off center. Centered, it finds stillness. Still, it finds clarity. Once clear, it becomes empty, and once empty, it is able to “do nothing, and yet leave nothing undone.”
― Zhuangzi: The Essential Writings: With Selections from Traditional Commentaries
happiness that tie down Virtuosity. It is avoiding, approaching, taking, giving,
understanding, and ability that block the Course. When these twenty-four items do not disrupt you, the mind is no longer pulled off center. Centered, it finds stillness. Still, it finds clarity. Once clear, it becomes empty, and once empty, it is able to “do nothing, and yet leave nothing undone.”
― Zhuangzi: The Essential Writings: With Selections from Traditional Commentaries

“The Formless Way
We look at it, and do not see it; it is invisible.
We listen to it, and do not hear it; it is inaudible.
We touch it, and do not feel it; it is intangible.
These three elude our inquiries, and hence merge into one.
Not by its rising, is it bright,
nor by its sinking, is it dark.
Infinite and eternal, it cannot be defined.
It returns to nothingness.
This is the form of the formless, being in non-being.
It is nebulous and elusive.
Meet it, and you do not see its beginning.
Follow it, and you do not see its end.
Stay with the ancient Way
in order to master what is present.
Knowing the primeval beginning is the essence of the Way.”
―
We look at it, and do not see it; it is invisible.
We listen to it, and do not hear it; it is inaudible.
We touch it, and do not feel it; it is intangible.
These three elude our inquiries, and hence merge into one.
Not by its rising, is it bright,
nor by its sinking, is it dark.
Infinite and eternal, it cannot be defined.
It returns to nothingness.
This is the form of the formless, being in non-being.
It is nebulous and elusive.
Meet it, and you do not see its beginning.
Follow it, and you do not see its end.
Stay with the ancient Way
in order to master what is present.
Knowing the primeval beginning is the essence of the Way.”
―