Brain Science Podcast discussion

This topic is about
The Secret World of Sleep
2014
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BSP 107: Sleep Science with Penny Lewis
date
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1. Dreams are part of a process of integrating and articulating emotional matters, especially that that has been stirred in the previous day by the psychoanalytic work. (In this, I am referring to how we use dreams while conducting a psychoanalysis.)
2. Dreams are organized according to emotional themes, in a manner similar to how memory is organized and marked by emotion.
3. By a kind of metaphorical process (much as Dr. Lewis was describing as she spoke about the kind of brain processes that occur during REM sleep), troubling issues are worked out by likening them to issues that have fallen into similar emotional categories in the past. This accounts for the condensation (one object stands for another) and displacement (emotion about one thing standing for another) that characterizes the recounting of dreams.
4. Because of the lack of input from the outside world during sleep, dreams are more organized by the pressing personal and emotional issues of the night.
Are these the ideas that are considered to be pseudoscientific? Who are the sleep scientists who reject psychoanalytic observations?
That said, thank you for the wonderful and incisive interview!
I apologize for not being more concrete in my comments. I was indirectly referring to Hobson’s comments his book Dreaming: A Very Short Introduction, in which he says that Freud was “50% right and 100% wrong.” The part of dream analysis that many scientist consider to be pseudoscience is that idea that dreams consist of symbols that can be decoded by an analyst since there is no way to test or disprove such interpretations.
However, one thing I found interesting in Hobson’s book is that he actually does think dreams are meaningful in the sense of helping us process and digest emotional content.
I know that my friend Jaak Panksepp thinks highly of Solms’ work, but I will admit I haven’t read it. Perhaps I am guilty of some personal bias here because I did spend several years in Jungian analysis before I became interested in neuroscience. Even though both the analysts I worked with wonderful, sincere people I ended up feeling that the dream analysis part was a dead end.
However, one thing I found interesting in Hobson’s book is that he actually does think dreams are meaningful in the sense of helping us process and digest emotional content.
I know that my friend Jaak Panksepp thinks highly of Solms’ work, but I will admit I haven’t read it. Perhaps I am guilty of some personal bias here because I did spend several years in Jungian analysis before I became interested in neuroscience. Even though both the analysts I worked with wonderful, sincere people I ended up feeling that the dream analysis part was a dead end.

Second, about your work with Jungian therapists. . .I know a couple of Jungian therapists who are wonderful and use much of the research on cognition that I rely on. Any good therapist is usually good despite his or her theoretical stripes, and that is true for Jungians as well. While there are certainly universal symbols in dreams within each culture, the more important part (to my mind) is how the symbols are used in processing the emotions and inner life. You have interviewed people involved in embodied cognition; I think this work is much more relevant for understanding the language of dreams and the language of the brain/mind. One of my mentors, the psychoanalyst Arnold Modell, uses the expression that "metaphor is the currency of the mind." This seems relevant to dreaming.


A friend of mine, Joe Sochor, once pointed out that the point of each dream seems to be not the symbols (they are just the "garbage" of the day) but the subtle mood that the dream leads us to. Dreams help us listen to our emotions.
I think that moods are key to our trying to make sense of a complicated world for which we have little data. Moods challenge our principles. They are an existential simulation, a test. They let us take a fresh look at our principles: what do they seem like when we're depressed? when we're excited? when we're afraid? We can run emotional simulations thanks to our moods.
We grow emotionally by listening to our moods. People use drugs or "hang out" because they don't want to listen to their moods. Instead, they take up the mood of the group, or they listen to the mood of whatever drug they take. They thus end up emotionally stunted.

Andriuskulikauskas wrote: "Ginger, I was intrigued by the fact that neurons fire synchronously during slow wave sleep. I imagine that they are resynchronizing to a rhythm which serves as a baseline from which they may devia..."
The study of brain rhythms should be a field in its own right, but it is also very complex so our understanding of it is very preliminary.
As far as I know the best book in this area is still Rhythms of the Brain by György Buzsáki. I interviewed him way back in BSP 31.
The study of brain rhythms should be a field in its own right, but it is also very complex so our understanding of it is very preliminary.
As far as I know the best book in this area is still Rhythms of the Brain by György Buzsáki. I interviewed him way back in BSP 31.

As a narcoleptic, the issue of sleep and the balance of nrem and rem is something I have good experiential knowledge of. I am trying to back that up with some understanding of what is actually happening (or at least what we believe is happening) to all of us when we sleep and for narcolepsy sufferers, occasionally during the day too. Really liked the discussion of the symptoms of narcolepsy: fits in with my experiences and extends my understanding. My only comment would be around characterisation of cataplexy as falling asleep. This is not true in my experience. Although with things like sleep paralysis it is hard to tell if you are awake or asleep, cataplexy definitely feels like I am still alert. That's in contrast with falling asleep mid conversation and starting to talk about something completely different.
One issue I plan to understand in more depth is to what extent does narcolepsy cause us to lose out on nrem/slow wave sleep and what the long term effects are. It is also interesting to me what happens as we age: does the decrease in slow wave sleep make narcolepsy effects worse or is there a balancing effect and we become more normal relative to our non - narcoleptic peers.
I try and follow the research where I can, but as a layman in neuroscience I am really grateful to folks like Penny who are working on communicating this stuff.
Please feel free to post your comments about her book or the interview here.