Political Philosophy and Ethics discussion
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Artificial Intelligence
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Τhe foregoing is the title of this June 27, 2023 Foreign Affairs article by Anu Bradford: https://www.foreignaffairs.com/united.... Bradford is Professor at Columbia Law School and the author of the forthcoming book Digital Empires: The Global Battle to Regulate Technology. (This Foreign Affairs article can be freely accessed, notwithstanding a subscription paywall, by agreeing to receive weekly/occasional emails from Foreign Affairs regarding their current articles.)
The third paragraph of this article summarizes its content:
With tech companies racing to advance artificial intelligence capabilities amid intense criticism and scrutiny, Washington is facing mounting pressure to craft AI regulation without quashing innovation. Different regulatory paradigms are already emerging in the United States, China, and Europe, rooted in distinct values and incentives. These different approaches will not only reshape domestic markets—but also increasingly guide the expansion of American, Chinese, and European digital empires, each advancing a competing vision for the global digital economy while attempting to expand its sphere of influence in the digital world.
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I discuss the relevant work of biologist and complexity theorist Stuart A. Kauffman on pages 91–92 of my 2021 book Free Will and Human Life (a PDF replica of which is online at https://www.academia.edu/108171849/Al...).
Kauffman and an Italian scholar, Andrea Boli, have recently published a paper titled “What Is Consciousness? Artificial Intelligence, Real Intelligence, Quantum Mind and Qualia” in the Biological Journal of the Linnean Society, 2023, 139, 530–38. This essay is freely accessible at https://www.academia.edu/110296461/Wh.... I have quickly read through this article once, and I will study it further. Although it is a scientific paper, the authors write in clear language that is not impossible for the layperson to understand. Here are a few relevant excerpts:
This short paper makes four major claims: (i) artificial general intelligence is not possible; (ii) brain-mind is not purely classical; (iii) brain-mind must be partly quantum; (iv) qualia are experienced and arise with our collapse of the wave function. . . .Independent philosopher Robert Hanna, a member of this group, first introduced me to the work of Stuart Kauffman a few years ago, and I invite him to comment on the above-referenced paper.
[F]or the first time since Newton, a Responsible Free Will is not ruled out. In the deterministic world of Newton, Free Will is impossible. Given quantum mechanics, the result of an actualization of measurement outcome is ontologically indeterminate, but fully random. I have Free Will but not Responsible Free Will. If I can try to alter the quantum outcome and succeed, responsible free will is not ruled out. This, if true, is transformative. . . .
With a responsible free will, we are indeed beyond Compatibilism . . . .
Moral: AI currently is wonderful, but syntactic and algorithmic. We are not merely syntactic and algorithmic. Mind is almost certainly quantum, and it is a plausible hypothesis that we collapse the wave function, and thereby perceive coordinated affordances as qualia and seize them by identifying, preferring, choosing and acting to do so. We, with our minds, play an active role in evolution. The complexity of mind and coordinated behaviours can have evolved, and diversified with and furthered, the complexity of life. At last, since Descartes lost his res cogitans, mind can act in the world.
Free at last.
I am cross-filing the present post in the “Free Will” and “Artificial Intelligence” topics of this Goodreads group.
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I highly recommend the article titled “Subcontracting Our Minds” (https://www.academia.edu/125223176/Su...) by Timothy Burns, a political science professor who focuses on political philosophy.
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As a long-retired litigation lawyer, I have questioned for decades the assertion that lawyers can and will be replaced by computers (now AI). Per this August 15, 2025 article (https://apnews.com/article/australia-...), it looks like AI is not (yet?) ready for prime time in the courtroom. I'm sure it can provide assistance, just as Westlaw and LEXIS have provided computer-based legal research assistance for both lawyers and paralegals since the 1970s (per my AI search, which confirms my recollection).
Legislators in New York (and probably elsewhere) flirt with the notion of banning it; or regulating it with warning flags like liquor and tobacco.It's devastating arts & entertainment, despite the recent Hollywood strike where it was a specific bone of contention.
I can't help but wonder why the tech sector continually foists these 'advancements' on us which we never asked for and suffered no penury doing without. Instead of a boon, it's just another hobgoblin to grapple with.
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It's devastating arts & entertainment, despite th..."
"Generative AI" (having AI write one's papers, books, etc.) is, to my mind, a bad thing; I do all of my own writing without allowing AI to create it. However, I find AI helpful as a research tool. It often finds references that answer complex questions I have about history etc. It tells me in a few seconds what it used to take hours of my time to find in a library.
Like so many technological advances, it can be used for good purposes, or it can be abused.
I think banning AI is probably an impossible idea, similar to banning alcohol in the Prohibition era.
Artificial intelligence should serve humanity as a whole, and not steal our humanity. Poetry, philosophy, and art are, among other things, what make us reflect on ourselves and express our way of seeing the world. We should not allow an automatism to replace us in these endeavors; rather, we should direct automatism toward freeing us from the heavy works that prevent us from developing in these disciplines. Yet the dark reality is that behind artificial intelligence lies an immense army of underpaid workers tasked with perfecting this automation.
[re: msg #7] Alan wrote: "Like so many technological advances, it can be used for good purposes, or it can be abused...."It's true that technology often comes with "trade-offs" --faster cars or quicker meal-times, for example -- in exchange for an unknown percentage of new mortalities each year.
Of course some technologies are so plainly, unmistakably bad that they have always been banned. Such as, nerve gas.
But I ask: why does the public never get the privilege of referendum when any of these unknown risk factors are added to our lives? Why do ordinary folk never have input to development trends? Why is it always outside the democratic process?
Automobiles and highways were introduced to America in this way --underhandedly. No one asked anyone beforehand whether we wanted travel revolutionized. Unscrupulous private firms carried out the transformation without any let or hindrance. They took it for granted that sales would vindicate their rash step. We weren't even asked afterwards. A fait accompli,
I'd like to see more such banning (re: nerve gas) return --since ever more such reckless technologies continue to abound. Yes, I admit it's unlikely.
Setting aside the Arts and treating just the main engines of our culture (law, gov't, science, engineering): it still seems to me highly reckless if professional or business documents would no longer prepared by professionals in these respective fields.
(Computer programmers are in no way licensed professionals of any kind whatsoever.)
For example --if my freedom or my livelihood was being shaped in any way by a US court ? --I would scream like a panther if any part of the decision was authored by a programmer.
Thus, I'd be astonished if AI was ever given a footprint in the apparatus which actually runs our society. In the same way, I only trust licensed doctors to write my medical prescriptions.
At the minimum, algorithms introduce yet another reason for citizens to 'mistrust' language. The 'man-in-the-American-street' already being very inclined to such mistrust; adding a valid reason which bolsters his suspicions --this strikes me as foolhardy.
Widespread mistrust of rule-of-law; or rule-of-government can create dangerous political fissures.
So --"Let prejudice have its say", as it were --even though it emanates from an unabashed, "knee-jerk techno-phobe" (myself).
AEJ --Alan --I wonder if I can cordially and friendly quiz you a little bit about your philosophy here in this thread. It would be a rare treat and also highlight the theme of your series of post-legal-career books (which I admire). Is it OK to ask you questions here, which pertain to this?
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I am working on completing my final book, Reason and Human Government, which will take me another few weeks. And, really, everything you need to know about my philosophy is contained in those books, all of which are/will be freely available in PDF at https://chicago.academia.edu/AlanJohnson. (They can also be purchased on Amazon in Kindle and paperback editions; all of the Kindle editions are priced at $2.99 USD.) And drafts of the introduction, chapters 1–4, and the epilogue of Reason and Human Government are even posted at https://chicago.academia.edu/AlanJohnson, pending the completion of this book, after which I will post the entirety of it. I am currently working on chapter 5, which is the last chapter.
So, I don’t have time to engage in a dialogue about my philosophy with you right now. I would suggest that you read my books first (freely, if you wish, at the above-cited link) and then, if you have any questions, you can ask me. In any case, I will not be able to discuss this until after Reason and Human Government is completed and in print (sometime in September or October, 2025).
I am not an expert on this subject. I am, however, currently aware of three major uses of AI:
1. For research purposes: I myself have used Microsoft Bing AI as a research tool and have found it highly effective, saving me hours of time that I otherwise would have had to spend locating publications on specific subjects.
2. To create essays, creative literature, term papers, etc.: I regard this as unethical if it is done to pass off AI writing as one’s own. I see this as being mostly a problem for high schools, colleges, and universities. I understand that these institutions are developing tools to deal with this problem, just as they have developed tools in the past for detecting plagiarism. More broadly, it falls within the plagiarism policing of public media generally, including but not limited to copyright enforcement.
3. Military uses: see my post 262 (October 20, 2023) and my post 267 (October 31, 2023) in the “International Law and Politics” topic of this group.
For other discussions in this group on AI, do a search for “artificial intelligence” in the “search discussion posts” box located at the top right of each webpage in this group.
Please feel free to comment on these or other uses of AI or on your own views regarding this complicated subject.