Classics Without All the Class discussion
May 2015- Till We Have Faces
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Book 1, Chapter 5
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But everyone in Glome is upset with the King and hopes for a change if Psyche is sacrificed. So whether Ungit exists or not is not an issue. If the citizens of Glome believe in Ungit, the King must act accordingly to please them - even if that means he has to sacrifice his own daughter.





We can't know that if the King were to have tried to save Psyche, based on an alignment with the Fox's notion of Kingly and parental sacrifice, or based on his own notions of honor and love, that he would have been successful in that attempt.
The pleading of the Fox is indicating that the King does have a choice in how to respond. There is an infinite number of realities that could have come out of those choices. Although he has divine blood in him, he seems to lack an imagination. Both the Priest and the Fox have to provide that for him, and he just sort of thrashes around among their visions without any real faith in anything they're saying.
Even though the King appears to Oural to be relieved that the lot did not fall with him to be sacrificed, and that he clearly hopes that all of the fuss will die down once she is offered for expiation, he loudly and violently emotes the heavy burden of decision that rests upon a ruler.
He sort of reminds me of a Pontius Pilate type of character, who can't see the logic of what the Pharisees and the mob are demanding of him, but just wants it all to be over, so he can put it behind him.



In this chapter we learn more about the ways of the goddess Ungit and her priest. The Priest tells the king that mortals have been "aping the gods and stealing the worship due to the gods." This was so serious that the sacrifice of "bulls and rams will not win Ungit's favor."
The king understands that a human sacrifice is being demanded. When he suggests offering a thief, the Priest says, "We must find the Accursed. And she (or he) must die by the rite of the Great Offering." The victim must be given to the Brute, and the Brute is "Ungit herself or Ungit's son, the god of the Mountain, or both."
The Priest proceeds to explain the Great Sacrifice. Whether man or woman, the victim is also the Brute's supper. Either way "there is a devouring." "Some say the loving and the devouring are all the same thing."
The Fox pounces. The contradictions of the religion of Glome make it nonsensical. How can a shadow be an animal which is also a goddess who is also a god? How can loving be eating? How can the Accursed be both wicked and perfect? The Priest's response: "Why should the Accursed not be both the best and the worst?"
Orual sees things differently than the Fox. "Our real enemy was not a mortal. The room was full of spirits, and the horror of holiness." She believes in the gods and both fears and hates them.
What is the proper relationship between human reason and religious mystery? The Fox views religion as a priestly creation to oppress others but the Priest is unafraid of the King's threat to kill him. He believes in Ungit.
What say ye about any of this?