
“Vanity of vanities, says the Preacher,
vanity of vanities! All is vanity.
3 What does man gain by all the toil
at which he toils under the sun?
4 A generation goes, and a generation comes,
but the earth remains forever.
5 The sun rises, and the sun goes down,
and hastens to the place where it rises.
6 The wind blows to the south
and goes around to the north;
around and around goes the wind,
and on its circuits the wind returns.
7 All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.
8 All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.
9 What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
10 Is there a thing of which it is said,
“See, this is new”?
It has been already
in the ages before us.
11 There is no remembrance of former things,
nor will there be any remembrance
of later things yet to be
among those who come after.”
― The Holy Bible: King James Version
vanity of vanities! All is vanity.
3 What does man gain by all the toil
at which he toils under the sun?
4 A generation goes, and a generation comes,
but the earth remains forever.
5 The sun rises, and the sun goes down,
and hastens to the place where it rises.
6 The wind blows to the south
and goes around to the north;
around and around goes the wind,
and on its circuits the wind returns.
7 All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.
8 All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.
9 What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.
10 Is there a thing of which it is said,
“See, this is new”?
It has been already
in the ages before us.
11 There is no remembrance of former things,
nor will there be any remembrance
of later things yet to be
among those who come after.”
― The Holy Bible: King James Version

“Away thou fondling motley humorist,
Leave mee, and in this standing woodden chest,
Consorted with these few bookes, let me lye
In prison, and here be coffin'd, when I dye;
Here are Gods conduits, grave Divines; and here
Natures Secretary, the Philosopher;
And jolly Statesmen, which teach how to tie
The sinewes of a cities mistique bodie;
Here gathering Chroniclers, and by them stand
Giddie fantastique Poets of each land.
Shall I leave all this constant company,
And follow headlong, wild uncertaine thee?”
― The Satires, Epigrams, and Verse Letters
Leave mee, and in this standing woodden chest,
Consorted with these few bookes, let me lye
In prison, and here be coffin'd, when I dye;
Here are Gods conduits, grave Divines; and here
Natures Secretary, the Philosopher;
And jolly Statesmen, which teach how to tie
The sinewes of a cities mistique bodie;
Here gathering Chroniclers, and by them stand
Giddie fantastique Poets of each land.
Shall I leave all this constant company,
And follow headlong, wild uncertaine thee?”
― The Satires, Epigrams, and Verse Letters

“I prithee send me back my heart,
Since I cannot have thine;
For if from yours you will not part,
Why, then, shouldst thou have mine?
Yet now I think on't, let it lie,
To find it were in vain;
For thou hast a thief in either eye
Would steal it back again.
Why should two hearts in one breast lie,
And yet not lodge together?
O Love! where is thy sympathy,
If thus our breasts thou sever?
But love is such a mystery,
I cannot find it out;
For when I think I'm best resolved,
I then am in most doubt.
Then farewell care, and farewell woe;
I will no longer pine;
For I'll believe I have her heart,
As much as she hath mine.”
― The Poems of Sir John Suckling
Since I cannot have thine;
For if from yours you will not part,
Why, then, shouldst thou have mine?
Yet now I think on't, let it lie,
To find it were in vain;
For thou hast a thief in either eye
Would steal it back again.
Why should two hearts in one breast lie,
And yet not lodge together?
O Love! where is thy sympathy,
If thus our breasts thou sever?
But love is such a mystery,
I cannot find it out;
For when I think I'm best resolved,
I then am in most doubt.
Then farewell care, and farewell woe;
I will no longer pine;
For I'll believe I have her heart,
As much as she hath mine.”
― The Poems of Sir John Suckling
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