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“Dogs could die, and bears and deer and other people. That was acceptable, because it was remote. His father could not die. The earth might cave in under him in one vast sink-hole and he could accept it. But without Penny, there was no earth. Without him there was nothing.”
― The Yearling
― The Yearling

“We clung to books and to our friends; they reminded us that we had another part to us. Elizabeth used to say a poem. I don’t remember all of it, but it began “Is it so small a thing to have enjoyed the sun, to have lived light in the spring, to have loved, to have thought, to have done, to have advanced true friends?” It isn’t. I hope, wherever she is, she has that in her mind.”
― The Guernsey Literary and Potato Peel Pie Society
― The Guernsey Literary and Potato Peel Pie Society

“Employees are savvy. They know the difference between disguising and remedying unfairness at work”
― Seeking Fairness at Work: Cracking the New Code of Greater Employee Engagement, Retention & Satisfaction
― Seeking Fairness at Work: Cracking the New Code of Greater Employee Engagement, Retention & Satisfaction

“The continuous work of our life,” says Montaigne, “is to build death.” He quotes the Latin poets: Prima, quae vitam dedit, hora corpsit. And again: Nascentes morimur. Man knows and thinks this tragic ambivalence which the animal and the plant merely undergo. A new paradox is thereby introduced into his destiny. “Rational animal,” “thinking reed,” he escapes from his natural condition without, however, freeing himself from it. He is still a part of this world of which he is a consciousness. He asserts himself as a pure internality against which no external power can take hold, and he also experiences himself as a thing crushed by the dark weight of other things. At every moment he can grasp the non-temporal truth of his existence. But between the past which no longer is and the future which is not yet, this moment when he exists is nothing. This privilege, which he alone possesses, of being a sovereign and unique subject amidst a universe of objects, is what he shares with all his fellow-men. In turn an object for others, he is nothing more than an individual in the collectivity on which he depends.”
― The Ethics of Ambiguity
― The Ethics of Ambiguity
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