Raluca Bramming-Hansen

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Peter Høeg
“Because the number system is like human life. (emphasis added) First you have natural numbers. The ones that are whole and positive. The numbers of a small child. But human consciousness expands. The child discovers a sense of long, and do you know what the mathematical expression is for longing?’

He adds cream and several drops of orange juice to the soup.

‘The negative numbers. The formalization of the feeling that you are missing something. And human consciousness expands and grows even more, and the child discovers the in between spaces. Between stones, between pieces of moss on the stones, between people. And between numbers. And do you know what that leads to? It leads to fractions. Whole numbers plus fractions prouce rational numbers. And human consciousness doesn’t stop there. It wants to go beyond reason. It adds an operation as absurd as the extraction of roots. And produces irrational numbers.’

He warms French bread in the over and fills the pepper mill.

‘It’s a form of madness. Because the irrational numbers are infinite. They can’t be written down. They force human consciousness out beyond the limits. And by adding irrational numbers to rational numbers, you get real numbers.’

I’ve stepped into the middle of the room to have more space. It’s rare that you have a chance to explain yourself to a fellow human being. Usually you have to fight for the floor. And this is important to me.

‘It doesn’t stop. It never stops. Because now, on the spot, we expand the real numbers with imaginary square roots of negative numbers. These are numbers we can’t picture, numbers that normal human consciousness cannot comprehend. And when we add the imaginary numbers to the real numbers, we have the complex number system. The first number system in which it’s possible to explain satisfactorily the crystal formation of ice. It’s like a vast, open landscape. The horizons. You head toward them, and they keep receding. That is Greenland, and that’s what I can’t be without! That’s why I don’t want to be locked up”
Peter Høeg, Smilla's Sense of Snow

Herta Müller
“Cement is as impossible to escape as the dust of the earth, you can’t tell where it comes from because it’s already there. And apart from hunger, the only thing in our minds that’s as quick as cement is homesickness. It steals from you the same way cement does, and you can drown in it as well.”
Herta Müller, The Hunger Angel

Mihail Sebastian
“There is doubtless such a thing as a ’national character’. In art, it is the lowest common denominator. The more specific the character, the more commonplace it is. That is why creation always requires overcoming such a character.

An artist, if he is anything, is an individual. But to be an individual means embodying your own truths, suffering your own experiences, and inventing your own style. But these things can only occur by renouncing facility, and the most unfortunate facility comes from these so-called national characters, formed by the sedimentation of collective mediocrity, which lies there ready-made. National character is by definition that which remains in a culture after you have removed the personal effort involved in thinking, the personal experience of life and the triumph of individual creation.”
Mihail Sebastian, For Two Thousand Years

Antoine de Saint-Exupéry
“I picked up one and then a second and then a third of these stones, finding them at about the rate of one stone to the acre. And here is where my adventure became magical, for in a striking foreshortening of time that embraced thousands of years, I had become the witness of this miserly rain from the stars. the marvel of marvels was that there on the rounded back of the planet, between this magnetic sheet and those stars, a human consciousness was present in which as in a mirror that rain could be reflected.”
Antoine de Saint-Exupéry, Wind, Sand and Stars

Axel Munthe
“A dog gladly admits the superiority of his master over himself, accepts his judgment as final, but, contrary to what many dog-lovers believe, he does not consider himself as a slave. His submission is voluntary and he expects his own small rights to be respected. He looks upon his master as his king, almost as his god, he expects his god to be severe if need be, but he expects him to be just. He knows that his god can read his thoughts and he knows it is no good to try to conceal them. Can he read the thoughts of his god? Most certainly he can. . . He knows by instinct when he is not wanted, lies quite still for hours when his king is hard at work as kings often are, or at least ought to be. But when his king is sad and worried he knows that his time has come and he creeps up and lays his head on his lap. Don't worry! Never mind if they all abandon you, I am here to replace all your friends and to fight all your enemies! Come along and let us go for a walk and forget all about it.”
Axel Munthe, The Story of San Michele

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