

“The most obvious add-on is supernatural enforcement: the belief that if one commits a sin, one will be smitten by God, damned to hell, or inscribed on the wrong page of the Book of Life. It’s a tempting add-on because secular law enforcement cannot possibly detect and punish every infraction, and everyone has a motive to convince everyone else that they cannot get away with murder.31 As with Santa Claus, he sees you when you’re sleeping, he knows when you’re awake, he knows if you’ve been bad or good, so be good for goodness’ sake.”
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress

“Religion, too, has defenders on both halves of the political spectrum. Even writers who are unwilling to defend the literal content of religious beliefs may be fiercely defensive of religion and hostile to the idea that science and reason have anything to say about morality (most of them show little awareness that humanism even exists). Defenders of the faith insist that religion has the exclusive franchise for questions about what matters. Or that even if we sophisticated people don't need religion to be moral, the teeming masses do. Or that even if everyone would be better off without religious faith, it's pointless to talk about the place of religion in the world because religion is a part of human nature, which is why, mocking Enlightenment hopes, it is more tenacious than ever.”
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress

“Though the role of theistic morality in the problems besetting the Islamic world is inescapable, many Western intellectuals—who would be appalled if the repression, misogyny, homophobia, and political violence that are common in the Islamic world were found in their own societies even diluted a hundredfold—have become strange apologists when these practices are carried out in the name of Islam.101 Some of the apologetics, to be sure, come from an admirable desire to prevent prejudice against Muslims. Some are intended to discredit a destructive (and possibly self-fulfilling) narrative that the world is embroiled in a clash of civilizations. Some fit into a long history of Western intellectuals execrating their own society and romanticizing its enemies (a syndrome we’ll return to shortly). But many of the apologetics come from a soft spot for religion among theists, faitheists, and Second Culture intellectuals, and a reluctance to go all in for Enlightenment humanism.”
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
“When superstitious Bronze Age primitives invented God, they gave him every single human character flaw they had, because they simply projected their own uneducated thoughts onto their imaginary God.”
― Atheism Memes: 40 Reasons Why I'm An Atheist
― Atheism Memes: 40 Reasons Why I'm An Atheist

“Not only does this make theistic morality relativistic; it can make it immoral. Invisible gods can command people to slay heretics, infidels, and apostates. And an immaterial soul is unmoved by the earthly incentives that impel us to get along. Contestants over a material resource are usually better off if they split it than fight over it, particularly if they value their own lives on earth. But contestants over a sacred value (like holy land or affirmation of a belief) may not compromise, and if they think their souls are immortal, the loss of their body is no big deal—indeed, it may be a small price to pay for an eternal reward in paradise.”
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
Roshan’s 2024 Year in Books
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