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Mark A. Noll
“If intellectual life involves a certain amount of self-awareness about alternative interpretations or a certain amount of tentativeness in exploring the connection between evidence and conclusions, it was hard to find any encouragement for the intellectual life in the self-assured dogmatism of fundamentalism.”
Mark A. Noll, The Scandal of the Evangelical Mind

Mark A. Noll
“The point of Christian scholarship is not recognition by standards established in the wider culture. The point is to praise God with the mind. Such efforts will lead to the kind of intellectual integrity that sometimes receives recognition. But for the Christian that recognition is only a fairly inconsequential by-product. The real point is valuing what God has made, believing that the creation is as "good" as he said it was, and exploring the fullest dimensions of what it meant for the Son of God to "become flesh and dwell among us." Ultimately, intellectual work of this sort is its own reward, because it is focused on the only One whose recognition is important, the One before whom all hearts are open.”
Mark A. Noll, The Scandal of the Evangelical Mind

Mark A. Noll
“Fundamentalism, dispensational premillennialism, the Higher Life movement, and Pentecostalism were all evangelical strategies of survival in response to the religious crises of the late nineteenth century. In different ways each preserved something essential of the Christian faith. But together they were a disaster for the life of the mind.”
Mark A. Noll, The Scandal of the Evangelical Mind

Mark A. Noll
“The Gospel of John tells us that the Word who was made flesh and dwelt among us, full of glorious grace and truth, was also the Word through whom all things- all phenomena in nature, all capacities for fruitful interaction, all the kinds of beauty- were made. To honor that Word as he deserves to be honored,evangelicals must know both Christ and what he has made.”
Mark A. Noll, The Scandal of the Evangelical Mind

Mark A. Noll
“dogmatic kind of biblical literalism that gained increasing strength among evangelicals toward the end of the nineteenth century was reduced space for academic debate, intellectual experimentation, and nuanced discrimination between shades of opinion.”
Mark A. Noll, The Scandal of the Evangelical Mind

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