Kevin R.D. Shepherd
Born
Cambridge, The United Kingdom
Website
Genre
Kevin R.D. Shepherd isn't a Goodreads Author
(yet),
but they
do have a blog,
so here are some recent posts imported from
their feed.
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Gurus Rediscovered: Biographies of Sai Baba of Shirdi and Upasni Maharaj of Sakori (Intercultural Research Series of Anthropography)
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published
1986
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Sai Baba: Faqir of Shirdi
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published
2017
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Meher Baba, an Iranian Liberal
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published
1988
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A Sufi matriarch: Hazrat Babajan (Intercultural research series of anthropography)
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published
1986
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The Resurection of Philosophy
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published
1989
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Minds and sociocultures: An analysis of religious and dissenting movements (Intercultural research series of anthropography) (v. 1)
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published
1995
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Psychology in science: Towards a universal science of human progress
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published
1984
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Investigating the Sai Baba Movement
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published
2005
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From oppression to freedom: A study of the Kaivani gnostics (Intercultural research series of anthropography)
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published
1988
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Meaning in Anthropos
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published
1991
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“There are currently many gurus and 'psychotherapists' getting rich at the expense of uncritical followings and clients who are becoming increasingly illiterate. Illiteracy is very much in the interests of the 'New Age' bandwagon, and also convenient to the commercial publishers who so regularly dish up the sordid offerings of commercial writers.”
― Meaning in Anthropos
― Meaning in Anthropos
“One of the therapists that has financially profited from the lore about archetypes is Dr Stanislav Grof, controversial for his LSD psychotherapy, and more recently, on account of his Holotropic Breathwork TM. The commercial trademark is surely indication of an investment that raises questions. Dr Grof describes in one of his books his vision of archetypes (including the anima) while under the influence of 200 milligrams of MDMA (known as ecstasy).
That is not proof of archetypal significances, but rather a strong indication of confusions prevailing in alternative therapy. Archetypes are big business, whether or not they carry the credentials of LSD or Ecstasy.”
― Some Philosophical Critiques and Appraisals: An Investigation of Perennial Philosophy, Cults, Occultism, Psychotherapy, and Postmodernism
That is not proof of archetypal significances, but rather a strong indication of confusions prevailing in alternative therapy. Archetypes are big business, whether or not they carry the credentials of LSD or Ecstasy.”
― Some Philosophical Critiques and Appraisals: An Investigation of Perennial Philosophy, Cults, Occultism, Psychotherapy, and Postmodernism
“For those who are pedantic about classifications, it is perhaps best to describe Meher Baba as a neo-Kaivani, just as the Kaivanis can be termed neo-ishraqi in their departure from Islamic idioms. The gnostic dynamic does not stand still in its intercultural avenues of expression, and indeed, if it does so in a mono-cultural guise, it is likely to be no longer a dynamic but merely petrified conditioning. The easiest thing for anybody to do is to repeat secondhand material; the consequence is generally unenlightened dogmatism, not to mention distortion.”
― Meher Baba, an Iranian Liberal
― Meher Baba, an Iranian Liberal
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