Rishi Shrivastava's Blog

January 11, 2023

The Whispering Dwapara 2 - Sample Chapters

1. Prologue

Beneath the valley:

Sprinkled with bright silvery moonlight, the valley was covered with a cursed Asurai uproar. The birds were crying from their hidden nests and the humming trees were trembling silently. Screeching hard, thousands of bats rushed down beyond the forest of humming trees towards the Pataal Loka. They were all summoned, just like all other Asurai powers on the earth. A black shadow started to slowly gulp the moon, and the alarming sounds of the bell from Vedgarh engulfed the seven hills.

At the abyss, the Pataal loka was bustling with the sounds of celebration. It was Chandra Grihan (Lunar Eclipse): an occasion when all the black powers of the world rise and swear their allegiance to the darkness. But Asura-king Narkasura had one more reason to celebrate. The Asura-guru Kalchakra was supposed to conclude his ages-long penance of lord Bhairav (Shiva). He was supposed to return with unconquerable astras. Along with Narkasura, hundreds of thousands of Asuras and Daityas waited outside the cave for his victorious return.

Holding a giant axe on his tightly packed biceps and broad shoulders, Narkasura looked up at the brightly lit Vedgarh atop the peak. He towered at a height more than twice that of any asura there. His scarred forehead furrowed, his throat growled, and his broad hairy chest tightened with the will of vengeance. His face glowed with the dream of drowning Vedgarh, and subsequently the entire universe, forever in the darkness.

Drunk red with the lust of overwhelming powers, he looked around with a growl. There stood his Asura-senapati (Lord Commander of Asura army) Maharathi Vibhatsa with his dark yellow canine teeth visible through the bruises of his burnt, rotten cheek. Behind him was an array of Asuras, Daityas, and Rakhtbeej Asuras (the superior asuras who multiply with every drop of their blood touching the ground). The commander of Rakhtbeej Asuras, Maharathi Kantak, stood at the gate of the cave. His knee-length, black, curly hair hid his half-burnt face with one bloody red eye popping out of his skull.

The full lunar eclipse was approaching closer. The drums started pounding, and hundreds of thousands of Asuras started growling and dancing around the crying buffalo tied helplessly in front of the cave. Their skull garlands clinked along with them. With burnt, scarred faces, and long, black, messed up curly hair, they were all dancing and crying madly, waiting for Kalchakra’s return.

The moon had eclipsed completely; Narkasura looked at the door of the cave holding his breath. Within moments, the stones at the door parted, and Kalchakra emerged from the cave. With his mud-laden dark hair crawling on the ground, he emerged slowly, holding his giant two-faced axe in one hand. His dark red eyes were stuck on the buffalo. He had to sacrifice her head in the yagya kunda to conclude his penance.

“Ardh-AtiMaharathi Kalchakra!” Narkasura cried seeing Kalchakra, the most menacing Asurai warrior after Ati-Maharathi Meghanatha, son of Raavan from Treta yuga.

(Ardh- AtiMaharathi means a half AtiMaharathi warrior. An Ardh-AtiMaharathi is equivalent to twelve Maharathi warriors).

“Hoo! A-hoo!” All the Asuras shouted with the next moment, beating drums and spikes.

With the next moment, Kalchakra raised his axe and cut the buffalo’s head with a swing. It fell in the burning Yagya Kunda. The flames subsided with the spraying blood. The fumes turned dense and black and started forming a dark cloud above the Pataal Loka. “Asura-Megha!” Kalchakra roared seeing the cloud (Megha).

“ASURA-MEGHA!” All the asuras shouted together. For them, this dark cloud was the symbol of rising Asurai powers in the universe.

Joining his palms, Narkasura looked at the Kalchakra. Both smiled. Kalchakra had to invoke the weapon he had earned from his penance. It was still a mystery to everyone; Narkasura trembled with everyone in anticipation. Kalchakra’s victorious smile peeking from his black wrinkled face said that he had earned something unconquerable. With his palms joined, Kalchakra closed his eyes, and his loud chants trembled the dead abyss with Bhairava mantra.

ॐ क्लीम वीम रूम ध्रुमग़नीम ह्रीं वटुक भैरवाय नमःस्वः

Om Kleem Veem Room Dhrum Ghneem Hreem Vatuk Bhairavaay Namah Swaha

Closing his eyes, Narkasura joined his guru. His broad, hairy chest shivered with every corner of the Pataal Loka as he chanted the Bhairava’s mantra. All asuras joined them in chanting within a few moments. Their intensity increased with every chant of lord Bhairava’s mantra.

Om Kleem Veem Room Dhrum Ghneem Hreem Vatuk Bhairavaay Namah Swaaahaaaa!

Thousands of bats filled the valley with their screeches, and thousands of wolves and hellhounds howled in fear. The bustles from the Pataal loka traversed all the way up through the forest of humming trees to Vedgarh. After a long wait, Kalchakra stopped chanting; the valley got silent. The lingering chants were trembling the mountains. Moments later, Kalchakra opened his eyes and forwarded his hand towards the sky. His lips were still shivering with the Bhairava mantra.

Seconds later, the sky trembled with thunderbolts; a giant shining sword of the shape of a half-moon appeared on Kalchakra’s palm. Hundreds of thousands of Asuras stood there with dead silence. The sword was infallible and the deadliest in the universe… the sword was lord Shiva’s Chandrahas Khadak. A proud smile swept across Narkasura’s face. He looked at Kalchakra; his body was trembling with overflowing excitement. Kalchakra raised lord Shiva’s Chandrahas Khadak high, and the valley once again trembled with the cries of joyous Asuras. The asuras started growling madly, some chose to rip the buffalo’s body while others just danced around; their guru had earned a Shastra (hand-held weapon) no one after Lord King Ravana had earned in the history of the universe.

“JAI KAAL BHAIRAVA!” Kalchakra roared in his crushing voice, marking the end of his ages-old penance. His tightly packed biceps swelled as he raised his hands towards his army. “THE TIME HAS COME! The time to burn Vedgarh and all the realms of mankind. Time to burn every sacred Vedic scripture. The time has come… time to engulf the whispering dwapara with the dark Asura-Megha of Kaliyuga!

********

Rudragarh

At the upper edge of the pataal loka, yet deep down in the dark valleys, there was a corner lit brightly with a little more than a thousand huts surrounding a ruined stone structure. The howling wolves, hellhounds, and the screeching bats didn’t let anyone sleep; the flickering, glaring oil lamps made the village shine like gold in the dark. It was the first realm of men, nearest to the gateway to Pataal loka: Rudragarh.

“They have started to move, Guru Vedadhar!” A bald man, middle-aged and average-built with precious ivories and pearls hanging on his chest and round belly, spoke.

Guru Vedadhar smiled, and the silver half-moon tilak on his forehead shone with the moon emerging out from the dark shadow of the eclipse. His long white hair fluttered freely over his half baldness in the wind. “Hmmm…! The surroundings are giving the definite signs that Asurai army is ready.” He said, covering his crushing cough with his palms; it left blood sprinkles.

“How much time do we have?” The fat man whispered, gazing at his red palms and lips.

“I don’t know about my time, Narayan … but Rudragarh doesn’t have much before the Asurai army reaches here.”

“Do you think Yuvraj Virat will be ready by then? Do you think he’ll figure out his truth… and will fight for Rudragarh?”

“I do not know that either!” Vedadhar mumbled.

“Why can’t we just tell him? It has been a few days since he has arrived here!”

“We have discussed this earlier as well, Narayan!” Vedadhar said with wide eyes. “For him, it is important to figure out his truth on his own. Otherwise, he might never realize his potential!”

“And what if he can’t do it before your time…?” Narayan’s words choked his throat.

Wrinkles emerged on Vedadhar’s forehead. Looking at the silently breathing village, he steamed out a deep breath. “With Yuvraj Virat… or without him… Rudragarh will stand… and fight… and win!”

*********

Vedgarh

The stone ways were dark and empty, and the houses were lit mildly with flickering lamps even past midnight. The winds were violent, and the atmosphere was cursed. The birds were crying, and the horses were neighing hard in fear. Amidst the roaring thunderbolts, the chants of sacred Gayatri Mantra coming from some corner of the palace was the only relieving factor protecting the people from the inherent fear and insecurity. This was the longest lunar eclipse in centuries, and everyone prayed to the gods to be merciful. The howls of the wolves from the valley signified the intensifying dark powers, the royal army was on standby for any surprise attack.

Amidst the rushing servants, chanting Rishis, and flapping curtains in the palace, there was one corner that was silently soaked in darkness. There was an eight-edged star formed with wheat flour at the center of the dark room. A blood-drenched head of a buffalo was placed at its center, and numerous incense sticks were burning around it. Eight human skulls were placed at all the edges, soaked red with dry sindoora. Sitting in front of the buffalo’s head, Sairandhri was lost in her ritual. Covered with sindoora from the head to the toe, she was throwing her head madly in all directions. Her open hair was fluttering, and the garland of human skulls she wore crackled with her movements. Her black saree was dripping with red sweat, and her giant eyes were burning red in excitement. With a sword in one hand and a cymbal on the other, she was filling the room with her intensifying chants of Bhairava mantra:

Om Kleem Veem Room Dhrum Ghneem Hreem Vatuk Bhairavaay Namah Swaha.”

“Om Kleem Veem Room Dhrum Ghneem Hreem Vatuk Bhairavaay Namah Swaha.”

“Om Kleem Veem Room Dhrum Ghneem Hreem Vatuk Bhairavaay Namah Swaha.”

2. The Homecoming

Forest of Humming trees:

Om Bhur Bhuvah Swah|Tat sav… Om Bhur Bhuv… Om Bhur… AAAAHHHHH!” Partha shouted, opened his burning red eyes, and threw his fists hard on the ground. Shivering and drenched with sweat, he looked around with a bouncing chest. The bright sun was floating in the clear blues of the sky, and the nut-brown forest was engulfed with the hums of the meditating trees. His knees shivered with the anger of losing everything he started. Growling like a hound, he kicked and broke his wooden kamandal and threw away his bow and quiver. “HAAAAAAAAHHH…” he cried again. His hands gripped his muddy and messed up hair tightly; his biceps swelled, and his fist tightened. He wanted to crush everything he could get his hands on; that didn’t seem like an easy task with his own hair. His stomach trembled with hunger and his dried throat itched with thirst; the quest for Brahmastra seemed perpetual. The confidence that brought him to this place vanished with the flesh from his body. The bones and joints peeking from behind his dried and wrinkled skin forced him to give up. Moments later, he knelt and started sobbing; his joints crackled. He somehow got the feeling of moving on the wrong path. Throughout these days, he remembered the instructions from Guru Drona hundreds of times and had made sure he doesn’t miss anything. But his inner self was still crying that something was missing… something was terribly wrong. Maybe he didn’t belong to this quest… maybe he didn’t deserve Brahmastra.

Tears came rolling down his eyes and mingled with his drooling saliva. He had spent countless nights in this humming forest but had not achieved anything. Throughout the days of his penance, a sense of incompleteness and losing his path shockingly engulfed his thoughts and forbade him from concentrating. He was the one who earned almost all basic celestial weapons at Gurukul, along with Naga Astra, on his own. But finding Brahmastra didn’t look possible. It was getting difficult for him to spend one more night in the forest. He was unable to bear the weight of Guru Drona’s belief in him anymore. Failing the internship and losing a term looked easier to him now. He was even ready to face the mockery among his classmates for escaping the penance without completing it or dying.

He closed his eyes and apologized to his father… and to Guru Drona. With a heavy heart, he rose again. He had made his choice… he was going back to the Gurukul. He didn’t know the way forward, but he was sure to get some direction in Gurukul. His legs felt too heavy to walk towards the kingdom’s gates; it felt like losing a battle. But sometimes… losing is the only feasible choice.

*********

Gurukul- Spandan Lab

Spandan lab was silently busy. With Krishnan gone to Vedgarh to attend the council, the acoustics projects were on hold for the day. Srishti loved this silence in the lab; it helped her concentrate better on her assignment.

Ever since she had shifted her botany project of designing the Recombinant DNA of artificially synthesized Tulasi and Yarrow plants to the Spandan lab, she had been disturbed several times due to the ‘critical priority’ of sonic celestial weapons project. She never understood why Guru Vashishtha asked her to shift to Spandan lab; she loved performing her experiments in the botanical garden in silence. The fresh winds from the white mountains and the tweeting birds worked best for her concentration.

“Spandan lab has all the resources for your project… and you will be in close proximity with the best minds of Gurukul!” Guru Vashishtha’s words echoed in her mind. She never requested this movement but had no option other than obeying Guru Vashishtha. He was right though. Spandan lab was always bustling with the scholars, professors, and gurus working on their respective projects, but she missed the enchanting plant fragrances of the botanical garden.

After spending almost two years on this project, the fear of this being a dead-end project was gradually developing in her mind. She needed her friends, especially Partha, to help her through the episodes of frustration and fear. She wanted to sit with him at the edge of the cliff and talk endlessly. She hated Partha for leaving to his penance without having a word with her. She disgusted him for a few days, but then gradually developed a subtle affection towards him. She missed Partha’s much-needed inputs on Acoustics in her research, but she was happy about him… and prayed to gods for his successful return from the penance.

Wearing her mask and glasses, she gazed inside the microscope and suddenly got stunned. Her breath got stuck in her throat, and her jaw dropped momentarily. She got up to check her notes; her earrings clinked as she abruptly bent down to gaze back inside her microscope. As she rolled it to look more carefully at her plant specimen, a confounded smile peeked from the side of her shivering lips. Her heart pounded, and tiny tear droplets emerged on her face. With moist blinking eyes, she looked around. She was desperate to share the news with someone, but there were no familiar faces.

For the last two years, she had been working on this project to combine the DNAs of Tulasi and Yarrow plants into a single RDNA with the medicinal properties of both. But these DNA mingling required a host plant. For her experiment, she used the rare Sanjeevani plant as the host. She injected the artificially optimized DNAs of Tulasi and Yarrow plants into the Sanjeevani plant and hoped that they combine to form the desired RDNA. But miraculously, an almost impossible genetic reshuffling happened among Tulasi, Yarrow, and Sanjeevani plants, forming a completely new RDNA that no one was aware of.

Packing her bag, she got up with shivering knees and a fluttering heart. She had to rush back to the Ayurveda center… she couldn’t wait to meet Guru Vashishtha.

************

Gurukul- Ayurveda Centre:

“You have developed the RDNA of Tulasi, Yarrow, and Sanjeevani plants?” Guru Vashishtha gasped from behind his dense white beard. His eyes opened wide with excitement. “How is that even possible?”

“I am not sure, Gurudev! Maybe an accident.” Srishti’s face shone like the bright golden sun sprinkling the central lawn of Ayurveda center with pleasant morning warmth. “I was trying to use the Sanjeevani plant as the host to replicate the RDNA of artificially synthesized Tulasi and Yarrow molecules. But before the cloning of their DNAs, the genetic reshuffling happened between Tulasi and Sanjeevani molecules, and I got an entirely new RDNA of the combination of all three plants!”

“A genetic reshuffling between Tulasi, Yarrow, and Sanjeevani plants! It’s miraculous!” Vashishtha exclaimed again, holding his white chunni from blowing away with the pleasant wind. “Do you understand the meaning of this? This can be a breakthrough in the field of medicines!” He said, bubbling with joy, and turned towards his chamber with hurried steps.

“Yes, Gurudev!” Srishti gasped and started following him. Her belly behind her golden bordered white saree trembled with excitement. “It can be quick heal for the major wounds!”

“Not only that!” Vashishtha said unlocking his chamber.

The Ayurveda center was calm and warm today with very few scholars. As they entered Vashishtha’s chambers, the fragrance of medicinal herbs and ages-old books engulfed them. “Sit!” Vashishta said and rushed to bring a huge book from the shelf.

“Miraculous Plants!” Srishti murmured the title as Vashishtha wiped off the dust from the hardcover and opened the chapter of the Sanjeevani plant.

“Sanjeevani, or Selaginella bryopteris, literally means ‘One that infuses life’.” Vashishtha read out loud using his index finger as a pointer. “Apart from relief from Dysuria, heatstroke, and jaundice, Sanjeevani is also known to benefit coma patient through inhalation.” Vashishtha gasped.

“Yes, Lord Hanuman brought Sanjeevani to bring lord Lakshman back to consciousness during the epic Lanka war in Ramayana!”

“That’s right!” Vashishta said and turned the pages forward. The next chapter he opened was titled ‘Tulasi’. “Tulasi leaves have miraculous healing capacities with tremendous antiviral and anti-fungal properties, while yarrow works as a vital support for the entire body,” Vashishtha said and closed the book.

Srishti was aware of all this but was still unable to understand the reason behind Guru Vashishtha’s over-excitingly joyous face. Developing and cloning the RDNA of Tulasi and Yarrow plants was her Botany research subject for the last two years. It was only a couple of months back when her research was moved to Spandan lab and she decided to use the Sanjeevani plant as the host for the RDNA of Tulasi and Yarrow plants. She knew that the RDNA with the combination of Tulasi, Yarrow, and Sanjeevani was something new… and was definitely a reason to be excited about, but Vashishtha’s level of excitement looked exaggerated.

“Gurudev!” She said looking at Vashishta. “Am I missing something?”

“Yes!” Vashishta said. “The RDNA you have prepared can be a great medicinal supplement for our soldiers in the upcoming war. If developed properly, it can reverse the impacts of dark celestial weapons and venom within hours. And… above all… it can be a potential lifesaver for Guru Drona!”

Srishti skipped a couple of breaths. She was aware of the benefits of these plants, but they were not enough to resurrect Guru Drona from the coma and the terrible wounds he had got. The image of the last time she went inside Drona’s chamber still lingered in her memory. The musty smell of the aged wound and dried black bandages turned her stomach. She knew that the wound was not healing… she knew that Guru Drona might never open his eyes again. “But… Gurudev…” She said. “The effects of these plants are not strong enough for the wounds Guru Drona has got…”

“I know…” Vashishtha interrupted her. “But the effects of the medicine can be magnified artificially.”

Srishti’s lips twitched with doubts.

Vashishtha smiled. “Hear me out!” He gasped. “Have you ever heard the genetic reshuffling between Tulasi and Sanjeevani plants?”

“No,” Srishti mumbled.

“But it has happened miraculously… when you shifted your experiment to Spandan lab!” Vashishtha got up excitingly from his seat and started moving around the table. “My experience says that the sacred sounds of holy mantras at the Spandan lab have played a significant role in this miraculous reshuffling. If we continue developing and cloning these RDNAs with the constant supply of sacred Vedic sounds, we can come up with a stronger medicinal version of these plants… a medicine that can be a potential cure for Guru Drona.”

Srishti’s eyes opened wide. “Can sounds impact the genetic structures of organisms? Can we magnify the medicinal impacts of these plants with artificially infused Vedic sounds?”

“We have been doing this for thousands of years!” Vashishtha smiled. “That’s what the healing mantras are for. Right from Satya Yuga, the Gurus and Rishis have been performing healing yagyas for medical benefits… be it for getting offspring… or be it for reversing the impacts of pandemics.” He said excitingly and handed over a copper sheet engraved with a mantra on it.

ॐ त्र्यम्बकं यजामहे

सुगन्धिं पुष्टिवर्धनम् ।

उर्वारुकमिव बन्धनान्

मृत्योर्मुक्षीय मामृतात् ॥

Om Try-Ambakam Yajaamahe

Sugandhim Pusstti-Vardhanam

Urvaarukam-Iva Bandhanaan

Mrtyor-Mukssiiya Maa-[A]mrtaat ||

Meaning: I surrender myself to lord Shiva, the three-eyed fragrant lord who is the increaser of prosperity. Like a fruit freed from the bondage of the stem, may we be liberated and freed from the death and mortality.

“Maha-mrityunjaya mantra!” Srishti’s face glowed.

“Yes, Maha-mrityunjaya mantra: Lord Shiva’s most powerful mantra to heal the illnesses and defer death,” Vashishta spoke. “We will need to prepare and clone the RDNA of Tulasi, Yarrow, and Sanjeevani plants amidst the sacred sounds of Maha-mrityunjaya mantra.”

“How can we do that?” Srishti wondered. “We don’t have a laboratory or apparatus to do this experiment on such a large scale.”

“I know!” Vashishtha said. “I need to have a word with Lord Bhishma to get additional funding for this, which shouldn’t be a problem. You leave the arrangements on me… and start preparing for the experiment.”

“Gurudev… where should I begin?” Srishti asked with a wrinkled forehead. Her eyes danced as she spoke. “Tell me more about the experiment… the steps I need to follow… and a high-level outcome expected from it.”

Vashishtha smiled. “You need to do this in three steps:

a. Get the frequency charts for optimally chanting Maha-mrityunjaya mantra from Spandan lab. Prof. Krishnan can help you with that, I will put a note to him. See if you can chant the mantra at those frequencies. If not, get a frequency amplifier.

b. Prepare the RDNA of Tulasi and Yarrow plants and seed them to the host plant: the Sanjeevani plant

c. For the genetic reshuffling to happen, expose the host plant Sanjeevani to the chants of Maha-mrityunjaya mantra. Keep on doing this until we get the charged RDNA with desired genetic structure.”

“Understood!” Srishti said, writing down everything in her notebook. “One question!”

“Yes!”

“Instead of Spandan lab, can I plan to do this experiment at the old Shiva temple in the botanical garden?”

Vashishtha smiled. “Yes, you can. But why?”

“Chanting Maha-mrityunjaya mantra with Shiva linga in front will increase its impact manifolds. It will help me better concentrate on the mantra.”

Vashishtha’s face glowed with pride. “You have my consent.”

3. The Songs of War

Vedgarh

This was not the first time Aniruddha had spent the entire night burning his lungs by the window. He was not much a one for sleeping. He never liked the bustles in the valley, but yesterday’s one looked like an apocalypse to him. In Gurukul, he had read about how menacing Asurai powers can become during Lunar Eclipse; the furors last night trembled him to his core. But the black eclipse was over now, the crying wolves were back to the cavities, and Vedgarh was silent and gray with the rising sun. Covering his yawn with his palm, Aniruddha closed the heavy leather-bound book of the Aryan dynasty with an anxious heart. His hypothesis of king Devrata being the mastermind of the entire fiasco still lingered in his thoughts.

“So… you now know everything about Aryan history!” Jagannath said, entering the room.

“At least as much as you know… if not everything.” Ani got up, smiling. He felt his toes tingling with numbness.

“Even that is enough!” Jagannath chuckled. “King Devrata has called for an emergency council… and you are expected there.”

“A council at this time?” Ani wondered. “Thanks, Kaka! I’ll be back this evening!” He said and moved out of the library. With heavy steps, he walked towards the council chamber. His eyes were red and swollen and his head felt bulky, but he didn’t want to miss this council. Things felt silent and cursed; the white silk curtains on the way didn’t flutter, the birds on the parapets didn’t sing.

The small council room was filled with murmurs of anticipation. Major Singh sat in his neatly ironed white shirt with a brightly shining black mustache, followed by Prof. Krishnan in his cream shirt with a black bow tie, still drowsy and red. “He came all the way from Gurukul so early in the morning… was the council planned?” Ani wondered and went ahead to take the seat next to Krishnan. Nishchhal sat next to him; the fragrance of his lavish sweet powder spun Ani’s head. The badge of Chief Negotiator shone proudly among his shining diamond jewels. Shishupal sat next to him wearing a simple saffron kurta; his face had the familiar pride shining with the scars. Next to him was Lord Bhishma. It was his first council without the badge of Lord Commander. Like an old, wrinkled tree standing calmly among the newly sprouted seeds, he sat there silently, covered with his silver pearls and beard, gazing at the new generation taking over the council. He didn’t look as majestic as he used to be. A fortnight in Gurukul had taken a huge toll out of his lord commander aura… and had made the wrinkles on his face more prominent. Seeing Aniruddha, he smiled. The next few moments passed in awkward silence.

And then, the hallway echoed with Sairandhri’s anklets, and all the spines in the room got straight. Moments later, Devrata entered holding Sairandhri’s hand, with a body droopier than usual. The wet patches of sweat filled his white chunni and the pearls clinked on his wet hairy chest. He was not wearing the crown. Sairandhri helped him take his seat and stood behind covered with the red veil. Ani neither understood nor liked her presence in the royal council. He wondered why no one ever questioned her presence here. The sweet and musty penetrating smell which she and Devrata brought, filled Ani’s head with disgust; he struggled hard to understand whether it was the perfume… their sweat… or both.

“Greetings everyone!” Devrata muttered. The dampness of the day shone on his forehead. “I have called this urgent council to share some news… a saddening news.” Silence engulfed the room again as the king looked around. “Our protectors found Shalvaak dead and rotting inside his cell this morning. No one knows exactly when he died.”

“WHAT!” Major Singh exclaimed.

“Wha… ha… HOW?” Krishnan almost jumped from his seat.

Sighs filled the room; a few hands trembled… a few foreheads moistened… a few eyes widened.

Devrata lowered his head and mumbled. “He died due to Kalika. We found multiple snake bites on his body; the protectors had to burn his body to avoid any infection from spreading in the kingdom.”

Aniruddha skipped a couple of breaths. He knew that Shalvaak was murdered; he felt like thumping the table hard with disgust. He was cursing himself for being unable to meet Shalvaak. Shalvaak was the only one who had the courage and the knowledge to confirm his hypothesis about Devrata. “O, God! Just when I start believing in you…!!!” He cursed.

“This is a huge security breach… how did this happen?” Shishupal exclaimed. “An important person lies dead inside the royal prison for a few days… and nobody knows!”

All eyes moved towards Major Singh… who was trembling red with anger and disbelief. He knew it was a big blunder… and none other than him would be held responsible for it.

“And Shalvaak was due to present his case in the council hearing… now we’ll never know his side,” Bhishma exclaimed with the next moment. “We have to find out how it happened… and find out fast!”

“I’ll have this checked,” Singh mumbled.

“Yes… get it checked. I will look forward to your findings in fifteen days!” Devrata almost grunted in a shaky voice.

Aniruddha found the tone a little rude. He was unable to decide whether the shivering king was angry or scared. With side-eyes, he looked at the king brooding over the security breach; “Such a filthy man!” He thought. With Shalvaak, the king had crushed the sprouting rebellion in the kingdom forever. The council became awkwardly silent. Everyone was looking at Major Singh with side-eyes. Attack on Guru Drona, Pawan fleeing the kingdom, and now this! It was a huge blow to Singh’s credibility; the poor man had nothing to say. With his eyes stuck on the floor, he was breathing heavily.

Moments later, Devrata broke the silence. “Yesterday, we saw this century’s longest lunar eclipse with a great uproar in the forests. The phoenixes have brought some terrible news from beyond the valleys. Asuras have started moving… their number is far more than the last great war… in millions. I am yet to receive words from our rangers in the valleys.”

“What?” Aniruddha snapped. His eyes froze with the news. The council sighed once again.

“What is their current position? Are they in a position to attack soon?” Bhishma asked with furrowed brows.

Aniruddha looked at Bhishma, and then at Major Singh. Their snapped eyes showed that they were not aware of the news. Major Singh was especially shocked… and as a Lord Commander, insulted. For obvious reasons, the king should have discussed the matter with him first before disclosing things in the council. Aniruddha felt bad for Singh… but he wanted to focus on the king first.

“We’re not sure about their current position… but they are far ahead of us in terms of army strength. If what I have heard is true… our war is already a lost cause, Grandfather!” Devrata said in a shaky voice.

“What have you heard!” Bhishma growled. “And who sent those phoenixes? Were they from the rangers?”

Devrata’s hands trembled. Sairandhri stood frozen behind the veil.

“They are more than a million, grandfather! And a lot of them are Rakhtbeej warriors! Maharathi Vibhatsa and Maharathi Kantak are le

ading the army… and…”

“And what?”

“Their Guru Kalchakra is back from his ages-long penance… stronger than ever!”

“WHAT! Kalchakra!” Bhishma exclaimed. The wrinkles on his face deepened.

“Who is Kalchakra?” Singh asked. Aniruddha kept gazing at the king; he had also heard this name for the first time.

“Kalchakra is the Guru of Asurai clan,” Shishupal said, taking a deep breath. “He had been in penance for decades. Legends say that he is the fiercest warrior of modern times. When he last fought ages ago… he earned the title of an Ardh-AtiMaharathi warrior.”

“Equivalent to twelve Maharathi warriors!” Aniruddha muttered. A shivering chill touched his spine.

Shishupal nodded. “None other than guru Parshurama can stand against him in a straight battle.”

“And Narkasura has united all the black powers including Daityas under his command. Narkasura is a Maharathi warrior himself. How ca

n we face them with just 25,000 men… that too without Guru Drona!” Devrata’s throat almost choked.

“Hmmm…” Bhishma mumbled. His face was blank. “The situation is worse than I thought.”

“Our ground forces are ready for any attack…” Major Singh pitched in… trying desperately to be a part of the conversation. “We have five thousand men trained for using Sonic weapons… a thousand of them can fly the jetpacks as well. Even if they attack tonight, we have enough arms and ammunition to respond.”

“This is not some men to men fight… Major Singh!” Bhishma said… and all nodded. Shishupal sighed, and Nishchhal giggled. “Our enemies are Daityas and Rakhtbeej Asuras. When they’ll strike in millions… all our arms and ammunition will vanish within moments.”

“And Kalchakra alone is enough to wipe out the entire realms of men,” Devrata mumbled.

“We can still defeat them,” Bhishma responded. “We need Astras… AtiRathi and Maharathi warriors… and we need much stronger walls.”

All nodded again. Singh went

silent.

“Lord Bhishma!” Aniruddha mumbled. “Why can’t we ally with Vanmanushas again… as we did under Lord Devdutta!”

“Vanmanushas don’t exist anymore

!” Devrata interrupted. “You are sitting in royal council as the brightest Gurukul alumnus… and you don’t know anything about our own neighbors… and our enemies?”

All eyes moved towards Ani. He was shocked by the sudden and rude reaction from the king. He was expecting at least some discussion in the council. “Apologies… king Devrata!” He mumbled. “But I understand that such big civilizations don’t get wiped out forever. Shouldn’t we at least try to search for them…”

“Are you suggesting to find out the lost

Vanmanusha tribes and ally with them?” Devrata exclaimed. “Then why don’t you recommend bringing in the Ashwa-Yodhas (flying Pegasus warriors) of Gandharv and the Hellhounds of Rudragarh in the army as well… they fought for us in the last war!” His cheeks and lips shivered together.

Aniruddha looked at Bhishma with disbelief. Bhishma signaled him to be silent.

“Son!” Bhishma pitched in. “I strongly recommend declaring the emergency in the kingdom… and start preparing our army for the war. There are several smaller tribes in the valley… I assume more than 20,000 tribesmen are there in our valleys. We will need to summon them immediately…”

“We won’t do anything, Grandfather… u

ntil we get a formal confirmation from our rangers in the valley.”

“But the rangers had already informed you! They sent the phoenix… right?”

“I am afraid, grandfather… the phoenixes that sang the songs of war didn’t belong to the rangers.”

“Then who sent those phoenixes?”

“I’m not sure, grandfather!”

“Hmmm…!” Bhishma’s lips twitched.

“But we can’t just sit and wait!” Major Singh pitched in again. All nodded with him this time. “At least we can start our preparation while we get the confirmed news from the rangers.”

“I think… Major Singh is right, son!” Bh

ishma supported him. “We need to start our preparation.”

“I don’t want to scare the people and the students of Gurukul based on some news brought by unknown birds,” Devrata said. “We’ll wait for the news from the rangers.”

“But wouldn’t that take a few more days out of our preparation time? There’s no harm with starting the preparation!” Singh exclaimed.

“I, too, agree with Major Singh and Lord Bhishma, my king!” Shishupal said calmly. “If we have to start our preparation, this is the time. We should not take the threat lightly. The phoenixes have sung the song of war… there has to be some reason behind it.”

“This is still too early!” Devrata interrupted in a slurred voice and got up. His eyes looked drunk and bloodshot. “We will wait till we get a confirmation from our rangers.”

“I would strongly urge you to reconsid

er.” Singh said strongly.

Devrata raised his hand. “There won’t be any reconsideration. We’ll wait till the confirmation comes from our rangers. Till then… I want you to focus on finding the culprits for Shalvaak’s death. I’m also waiting for your reports on attack on Guru Drona and Pawan’s escape from the prison. Of all the Lord Commanders this kingdom has seen, none has witnessed so many security breaches under one’s command!”

Singh got terrified… but had to gulp his anger. His chest rose and fell rapidly. With snapped eyes, Ani looked around in the council. He was not the only one who was shocked by the king’s attitude.

“And Aniruddha!” Devrata turned towards Ani. “I want you to read about our kingdom… our surrounding geography, and about Asuras… before next council. We should know about ourselves… and our enemies first.” He said and turned towards Sairandhri without waiting for any comments. Sairandhri mov

ed forward to support him. “The council is adjourned!” He said getting up, and left the room with S

airandhri.

Ani stayed there with other council members, stunned with king’s strong and vocal form. Devrata was in a rush to adjourn the council; he wondered why. Seeing Devrata in this form was hard to believe, but he agreed with him about knowing self and the enemy. He was also shocked on the king’s firm stand to postpone the preparation against the asuras. Why would the king announce the asurai movements in the coun

cil and then do nothing about it? Why did he announce it in the first place? “To shift everyone’s focus away from Shalvaak’s death!” Ani smiled. Everyone was now concerned about the giant Asurai army and the war preparation. With this council, Shalvaak was a lost cause… and so was Ani’s year-long analysis to prove Devrata’s guilt.

Lost in his thoughts, he turned towards Major Singh; an honorable fanatic, insulted and shivering red with widened eyes filled with millions of questions. Ani felt bad for Singh, who was unknowingly surrounded by trickery and deceit. All the protectors, rangers, prison guards, and the whisperers were supposed to report to him; yet he was unaware of the Asuras’ position and Shalvaak’s death… which was somehow know

n to the king. Singh looked like the king’s new pawn in the royal politics. The best way to overpower an honorable man is to attack his credibility; Devrata had started off well with Major Singh. For the first time, Aniruddha was seeing Major Singh silent and helpless… something that used to be Devrata’s signature a few days ago. Ani too, felt helpless in front of the king. He had clear proofs and theories against the king… but no one to listen to them. He had already discarded all the analysis that he had done. He had new things to read… and new possibilities to explore.

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Published on January 11, 2023 12:58

December 29, 2022

Flashback - The Whispering Dwapara 1

Vedgarh is a 5000 years old abode of purebred Aryans nestled amidst the Himalayan peaks and hidden from the contemporary world. Vedgarh is the only corner of the universe where Dwapara Yuga persists even today. Gurukul, Vedgarh’s school, is the universe’s sole protector and preacher of ancient Vedic scriptures and celestial powers. It is because of these celestial powers that Vedgarh is in a continuous state of war with the Asuras, who have occupied the Pataal Loka, the deep ditches surrounding Vedgarh.

On the foothills of Vedgarh lies the forest of Humming Trees. Humming trees remain in deep meditation throughout their lifespan and resist any kind of negativity to pass through them, forming a natural protective layer between Vedgarh and Pataal Loka.

Vedgarh is currently ruled by DEVRATA(60), the blind and crippled king who got the throne after his brother DEVDUTTA’S(42) untimely demise 14 years ago. LORD BHISHMA(85) is the Lord Commander of the kingdom and GURU DRONA(80) is the Mahaguru of Gurukul; both are the last surviving Maharathi warriors of the universe. They are the part of the Royal Council that overlooked King’s decisions and has the power to overrule them. Sitting on the verge of yet another war with Asuras, Vedgarh is suffering from a lack of warriors. Bhishma and Drona are getting old; Vedgarh needs at least three young warriors of Maharathi category to stand against Asuras.

Seeing no student in Gurukul with a potential to become a Maharathi level warrior, Vedgarh starts a grand research project as a fallback step: a project to harmonize ancient Vedic powers with modern scientific miracles, to make an army of ancient warriors equipped with modern techniques of fighting, and to invoke Daivi Astras (celestial weapons of Gods) using light and compact modern Sonic weapons. For this project, along with Gurus, Vedic Scholars and Maharathi warriors, Vedgarh needs Scientists, Indian Army Veterans, and Young Physicists.

Order the book 1 online ,here.

Among the ones chosen by the Vedgarh, the most prominent are MAJOR SAMSHER SINGH(40) and PROF. KRISHNAN (42). Major Singh is an Indian Army veteran who is an expert in modern sonic weaponry and who is infamous for his fanatical hatred towards India’s enemy nations. He is frustrated with the Indian government’s laid-back attitude towards the enemy nations and wants to make his own army independent of Indian Government’s and Army’s rules and regulations. Prof. Krishnan is a world-renowned Senior Theoretical Physicist who is mad behind earning a Noble prize in Physics. He aimed at using the Grand research’s findings to fulfill his dream.

SHALVAAK(28), a sharp-minded Gurukul alumnus, is the chief of Businessmen community of the kingdom of Vedgarh. Being a part of the Royal Council, he is frustrated with the policy paralysis under Devrata’s rule. After his lifetime dream of becoming the “Chief Advisor” of Royal council was turned down by Devrata, Shalvaak prepares a Grand Conspiracy to replace this blind, crippled and weak king with a more deserving and stronger one. He meets Major Singh and Krishnan and convinces them to join his plan. Krishnan gets the task to steal the research findings from Spandan lab, Gurukul’s Acoustics laboratory, and give it to Shalvaak who will arrange to develop the Sonic Celestial weapons at his secret facility outside Gurukul. Major Singh gets the task to train a hundred soldiers in using these sonic celestial weapons.

CHITRA(18) is the ferocious bastard girl of King Devrata. She loves weaponry and war arts and hates the societal partiality she had been facing since childhood. Shalvaak befriends her and arranges for her meeting with Guru Drona. He requests Drona to accept Chitra as his disciple in Gurukul, but Drona refuses on the name of societal norms. Agitated by yet another denial, Chitra swears to take education from GURU PARSHURAMA[age unknown], Guru Drona’s teacher. She also promises an unconditional allegiance with Shalvaak before leaving to the woods in search of Guru Parshurama.

In Kolkata: PARTHA(15) is the youngest M.S. (Applied Physics) student of Indian Institute of Applied Physics. One day, while working on his deceased scientist father’s last Acoustics project titled “Ancient Daivi Astras and Acoustics”, Partha accidentally invokes the Celestial Weapons and grabs the attention of Vedgarh’s Scholars and Asuras. A Vedgrah’s warrior rescues him and takes him to Gurukul for further Vedic studies where he meets ANIRUDDHA(16) and PAWAN(14), his new roomies. Aniruddha had special inclination towards strategies and history, while Pawan was a clueless and wild student who hated systematic processes, formal education system, and hierarchies. After a formal oath-taking ceremony, their first-year education at Gurukul starts where they were taught about ancient Vedic knowledge and powers, along with Applied Physics, Modern Management Principles, and War Techniques. All three become a part of Shaiva House of Gurukul.

On the first day at Gurukul, Partha, Pawan, and Aniruddha get into a big tussle with ARNESH(16), their senior at school and the crown prince of the kingdom. Arnesh was the house captain of their rival house Vaishnava House. As the session progresses, Pawan’s rivalry with Arnesh becomes famous in Gurukul. Both were mace-fighters, and restless and wild by nature. With the passing time, Pawan also starts getting some weird sensations, as if the trees and birds around him are trying to say something. He also mysteriously becomes friends with a Hellhound, the giant creature from the forest of Humming Trees.

Partha continues his father’s incomplete research at Gurukul and finds out that his father was a part of the ongoing Sonic Celestial weaponry research in the past under King Devdutta. He also attains a higher level of Mantra chanting and unfolds many mysteries from his father’s thesis during the course. He chooses to learn Archery and soon becomes Drona’s favorite disciple. He quickly learns to invoke basic celestial weapons such as “Agneya Astra”, “Varuna Astra”, and “Vayvay Astra”.

Aniruddha, on the other hand, focuses on learning about the Vedic history and war strategies. One day, while returning from the library at night, he sees Prof. Krishnan stealing some papers from Spandan Lab. Sensing something fishy, he starts digging his nose into the matter. As he delves deeper, he prepares a hypothesis that Major Singh, Shalvaak, and Krishnan are involved in the Grand conspiracy to dethrone the king with their own selfish mottos. To his shock, he also finds enough evidence to include prince Arnesh’s name in his list of possible conspirers.

In the meantime, Prof. Krishnan, along with his assistant scientists and Vedic scholars from Vedgarh, develops basic Sonic Celestial weapons. He figures out the sound frequencies at which the sonic guns can invoke weapons such as Agenya Astra, Varuna Astra, and Vayvay Astra. He continues to provide his research findings to Shalvaak and Major Singh; Aniruddha keeps an eye on all the happenings.

Order the book 1 online ,here.

In the woods, Chitra impresses Guru Parshurama with her will to learn weaponry and becomes his disciple. She soon learns the basic weaponry and becomes a master in Swordsmanship and Archery. She also earns Daivi Astras including the dreadful ones such as Amogha Astra and Indra Astra. Impressed with her efforts, Guru Parshurama grants her the title of Atirathi warrior. He also gives her the mantras to earn Narayana Astra and Bhargava Astra before leaving.

In the Kingdom, King Devrata discusses his concerns about the lack of a strong voice on the throne with Bhishma and Drona. He was not sure about Prince Arnesh’s capabilities as the future king and was worried about his performance in Gurukul’s upcoming annual tournament: Rangbhoomi. He also tells them about his insecurity due to the increasing murmurs of him being an incapable king and the possibility of people demanding General Elections in the kingdom. Shalvaak was the one preaching these thoughts in the kingdom; all of them knew it, but they didn’t have enough facts to arrest Shalvaak for treason.

In the meanwhile, Shalvaak visits his rich friends across the kingdom to seek their cooperation in his plan to dethrone the king. He also meets prince Arnesh secretly in Gurukul and convinces him to ally with him in General Elections against his king father. He offers Arnesh the throne if they win. In exchange, he demands his dream role of Chief Advisor of the Royal Council. Despite being a promised Crown prince, Arnesh accepts Shalvaak’s proposal; he realizes the diminishing value of his father’s words and the increasing impact of Shalvaak’s alliance in the kingdom.

Shalvaak now had support from prince Arnesh and his rich friends across the kingdom, an army equipped with Sonic Celestial weapons trained by Major Singh, and a great potential warrior in the form of Chitra. His alliance was now all set to claim the throne in General Elections after Gurukul’s Rangbhoomi tournament of houses.

Gurukul: In Rangbhoomi, Arnesh’s Vaishnava house competes with Shaiva house in a game full of Weaponry and War Strategies. After a breakneck tussle, Shaiva house almost loses the fight when Partha shockingly invokes Lord Shiva’s Naga Astra, which he unknowingly earns while working on his father’s project. Frustrated by the upcoming unexpected defeat, Arnesh gets into a man to man mace-fight with Pawan. Drunk with hatred, both get so involved in the fight that they forget about the tournament. In the end, Pawan fatally injures Arnesh who collapses on the ground and succumbs to his injuries. Before Pawan gathers his senses back, he gets arrested. As the guards took Pawan along with them, he says: “He made me do it!” in a shivering and helpless voice. Partha felt something fishy in this whole incident. The way Pawan fought with Arnesh was weird; it was never taught in the Gurukul.

At night, Partha and Ani immediately rush to Drona’s abode to inform him the same. Drona gets shocked, and hearing about Pawan’s symptoms, he concludes that Pawan was influenced by Black Magic. He immediately leaves for the palace to inform Bhishma and King Devrata about it. Before leaving, he gives Brahmastra mantra to Partha and instructs him to go to woods secretly in the quest for Brahmastra. Seeing Partha invoking Naga Astra in Rangbhoomi, Drona gets convinced that Partha had the potential to become a Maharathi warrior. He also orders Aniruddha to join Royal Council as an Intern on the king’s recommendation.

In the palace, King Devrata, Bhishma, and Drona discuss arresting Shalvaak, but they lacked enough proofs for that. They also discuss Pawan being used as a pawn in Black magic. As they leave to their respective rooms after the meeting, they decide to keep this a secret until they unearth the real conspiracy. At the same night, Drona gets attacked in the palace and goes into a coma. The attacker says in a shivering voice: “He made me do this,” and kills himself.

The next day, Drona is shifted to Gurukul’s medical college under Bhishma’s protection for further treatment. But the king slowly starts losing trust in Bhishma and orders a troop of warriors with modern sonic guns to accompany him. After admitting Drona in Gurukul’s Medical College, Bhishma meets Partha and Aniruddha. He orders Partha to leave for his quest for Brahmastra. He also brings Aniruddha along with him to the kingdom to join the Royal Council. On the way back, he tells him the story of The Great War, the last war with Asuras under the command of King Devdutta where Bhishma used Brahmastra and Drona launched Narayana Astra against Asuras to win the war. Bhishma also tells him the heroic tale of late KING DRUPADA[65], the honorable king of Vanmanusha kingdom, a kingdom formed by combining all the tribes of the forest of Humming trees. Drupada was also a good friend and ally of King Devdutta. His army had Hellhounds, Direwolves, Carnivorous trees, and other tribesmen. He also had a son named VIRAT[25], who died fighting Asuras’ Lord Commander Hiranyaksha.

Meanwhile, in the palace, the king calls Shalvaak, Krishnan, and Major Singh for a secret meeting. To everyone’s shock, he arrests Shalvaak and seizes his wealth and weapons on the grounds of treason. He presents witnesses and proofs enough to prove Shalvaak guilty. He also makes Major Singh the Lord Commander of Kingdom, the position currently held by Lord Bhishma. Prof. Krishnan gets the position of Head of Sonic Celestial Weapons research.

When Bhishma gets back to the kingdom with Aniruddha, he gets shocked to know that Major Singh has become the Lord Commander. Getting ferocious, he announces to leave the kingdom forever when Aniruddha suggests him to join the Gurukul as Guru Drona’s replacement. Aniruddha also joins the Royal Council as an intern and starts learning about the kingdom’s history. He was shocked by recent events of the attack on Drona, Shalvaak’s arrest and Bhishma’s demotion; he was sensing something fishy. He was trying to connect everything with the grand conspiracy that he was trying to unearth. While reading the history of king’s dynasty, he comes across the chapter of Lord Devdutta’s death and restarts his analysis from there. He learns that King Devdutta was poisoned in a get-together with Vanmanusha kingdom. The entire blame goes to Lord Drupada, who gets a death sentence from Lord Bhishma.

To Aniruddha, everything looked senseless. He again starts his study and connects the dots right from Devdutta’s death to Lord Bhishma’s demotion. To his shock, his analysis makes him conclude that King Devrata is the true mind behind the entire conspiracy, and all others: Shalvaak, Arnesh, Krishnan and Major Singh were just the pawns. King Devdutta’s death, Lord Drupada’s assassination, Arnesh’s death, Attack on Guru Drona and Demotion of Bhishma were all looked connected with insecure King Devrata, who was playing this whole game just for one purpose: To continue his reign on the throne. Overwhelmed with disbelief, Aniruddha plans to meet Shalvaak the next morning in the prison.

In the same dark night, Pawan flees the prison with the help of the Hellhound who takes him to an old ruined city situated at the edge of Pataal loka. To Pawan’s shock, thousands of hellhounds and remaining inhabitants of that ruined city were waiting for him since ages. They all started celebrating and shouting “Prince Virat, Prince Virat.”

In the woods, Chitra successfully earns Narayana Astra and Bhargava Astra with her intense Sadhna. Impressed with her dedication, Guru Parshurama comes again and awards her the degree of a Maharathi warrior.

In the palace, King Devrata visits Shalvaak in the prison and tells him the entire story about how he overlooked the entire conspiracy while everyone else was unaware of it, and moments later, kills him. He is now the one true king of Vedgarh and the valleys with no voice, not even Drona and Bhishma, to oppose his decisions.

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Published on December 29, 2022 10:13

September 26, 2019

The Annoying(?) habits of Indians: Article 1 - "Talking"

"I still remember those 8-hours passenger train journies to my maternal grandmother's house. I miss how we used to share our food, do informal chit-chats, and play cards with co-passengers. Not even once we realized how those eight hours used to pass without mobiles, movies, and headphones. Today, I find half an hour with an Uberpool co-passenger a burden if my cellphone battery goes down" And it happened again. Like always, it popped up in one of my WhatsApp groups. Like always, "they" wrote an article cursing Indians, our culture, and our lifestyles. Like always, I chose to drink my anger and stay silent. Sipping the steaming morning tea, I was scrolling up the discussion in the group when I noticed the picture message that sparked this heated discussion - A message summarizing the "Questionable habits" of Indian tourists. "They" have also written a covering article to elaborate the pictureWhen I first read the article, I felt bad too. While the people in my WhatsApp group were justifying the points highlighted through their foreign travel experiences, I felt a strong urge to relate them with my experiences too. I can confidently (and sadly) say that the points "they" made in the article were all true, but the conclusion they drew was half-baked... and insulting. "They" were right to point out that we Indians do all those "annoying" things like eating too much during happy hours, drinking too much on flights, and talking to each other in flights and trains. They have created another tiny spark to make us believe that "Indians are uncultured".
Finding shortcomings in Indians is a trend these days. Why shouldn't it be? It allows the "author" to flaunt the visa stamps on her passport, to prove that she has achieved the "Nirvana" every second or third Indian Millenial crave for, and that she now has the authority to "teach" the other uncultured Indians about being well-behaved. Loads of similar articles from various "travel is my life" authors can be found where they curse India and try to train Indian about how to behave properly taking lessons from various foreign cultures.
But why does this happen? Why most of the Indians behave so "uncultured"? Does the country known for its ancient wisdom and culture teaches nothing to its citizens?
Throughout this article series "Travelosophy", I'll try to decipher that Question Mark (?) sign in the title. I'll try to put forward my views based on my life's experiences. In this first article, let's talk about "Talking".
"They" claim that Indians talk too much. From the flights and trains to the breakfast and dinner tables, our talks never end. From one country to the other and from one topic to another, our talks never end. But why do we talk so much? Why can't we be silent... like Europeans... or Americans?
I feel that the reason lies in our history. Right from the inception, we Indians have lived in communities. Big joint families used to be our strengths... and the entire village used to be our family. Instead of spending time alone with a glass of scotch with some jazz playing on gramophones, we loved to sit beneath the banyan trees with our neighbors and do all sorts of chit chat. We never needed cats and dogs to kill our loneliness. We never needed professionals and lawyers to solve our family matters; our elders used to do that for us (for free!). We love to talk. It doesn't matter whether the person in front is a stranger; we know the art of breaking the ice and making the strangers comfortable (something that is taught in so-called "Personality Development" classes in exchange of a huge sum of money!).
A couple of months ago, my parents visited me in Bangalore. When they left after four weeks, we had built good "family-type relations" with four of our neighbors with whom we never talked earlier. The people at the nearby temple knew my toddler son, and the nearby grocery shopkeeper knew when to refill our lentils and atta supplies. It is all because of those "irritating" talking habits of my parents (and people from their generation)... isn't it? My parents don't need Facebook and Whatsapp; they meet their friends and spend almost every evening with them. I am pretty sure that it is true for the majority of people from their generation.
The art of talking is our cultural asset which we (The Indian Millenials) have inherited from our elders, but have abandoned it while becoming "well-trained" and "well-behaved" based on the criteria set up by people who don't even understand the greatness of Indian culture. We have fallen prey to the cultures that teach us to be disciplined, silent, and (ultimately) boring. Despite being born and brought up in a rich, friendly, and jovial culture, we now somehow feel a glass wall surrounding us... stopping us to socialize with people around us. We're so badly tied up in the boundaries of discipline that we can not visualize what we are losing as part of this "training". Although we stay in high-rise apartments with hundreds of people around us, we need apps like "Meetup" and "Tinder" to socialize... isn't that a sign of our diminishing social comfort? The art of portraying ourselves as "cultured" has taken a huge toll out of our social life and has added a lot of frustration and loneliness to it. We can spend 24 hours on a flight beside someone and yet manage to escape even a teeny tiny conversation with one. We choose to escape face to face conversations... and find anyone who does that irritating. We can proudly claim our certificates of being "well-behaved" from them.
I still remember those 8-hours passenger train journies to my maternal grandmother's house during our summer vacations. I miss how we used to share our food, do informal chit-chats, and play cards with co-passengers. Not even once we realized how those eight hours used to pass without mobiles, movies, and headphones. Today, I find half an hour with an Uberpool co-passenger a burden if my cellphone battery goes down.
Am I trying to justify those annoying habits through this article? NO! Those habits of talking "too much" are annoying to the surrounding silent people... just like any other foreign habit which doesn't fit in the surrounding culture. And we Indians, just like any other sane person, take a little time to adjust to a new culture. But that doesn't give "them" the right to judge us as uncultured. We never judge them for being insanely silent and frustratingly lonely. (Trust me, after spending two weeks in Europe, I prayed to the god to put me back in India. The silence there was haunting.) Traveling to different places and respecting different cultures is good. Bringing those cultures back to the home country and judging the countrymen (based on same foreign criteria) as "uncultured" is unacceptable.
So keep traveling, keep writing, and keep sharing. But STOP JUDGING!
In the next article, I'll take up on the next "annoying" habit of Indians. Hope you enjoyed the reading. P.S.: My book, The Whispering Dwapara, is first of its kind book that opens a whole new dimension of Mythological Science Fiction for the readers. Featured among Amazon India's Top 30 Bestsellers, this book takes readers to a world where the chants of Sacred Mantras will mingle with Acoustics and Applied Physics, the Maharathi warriors will fight alongside Indian Army Soldiers, and Ancient Daivi Astras will join hands with modern Sonic Weapons... against one common enemy of Humanity.
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Published on September 26, 2019 05:17

August 12, 2019

Sex, Shahrukh, And Soldiers...

Independence Day is coming... the preparations are all over the place. News Channels are busy finalizing the VFX effects, celebrities have ordered army-like uniforms and booked tickets for Army training camps, and TV Reality Shows have started broadcasting the trailers of "soldier-themed" episodes laden with pride and tears. The online content creators are busy creating hashtags and Independence Day memes for their clients, the hoarding makers are busy making banners showing politicians paying tributes to soldiers, and the social media influencers are tied up with launching some sort of army-themed charity/challenges/quizzes for their followers. Its time... time for our soldiers to prove their worth... AGAIN! The efforts they put in their service are worthless... they must prove their monetary value to be in our memories. In a time when people don't hesitate risking their lives for cheap and short-lived popularity on TikTok, how can soldiers earn blessings without creating ripples across media? Protecting the nation is their duty... that's what an average soldier does... it can only earn them a "C" band (meeting expectations). But to earn a B (exceeding expectations) or an A (what the hell!), they will have to go an extra mile. They will have to prove that they can do things other than protecting the nation... such as helping brands sell their products, generating TRP for reality shows, and providing masala for journalists and celebrities. They will have to come face to face on media, show themselves getting trained, and tell a touching story of their valor. That's when people will recognize their work... that's when they'll be able to get nation's accolades and blessings they deserve. Otherwise, who will care for them? Who will recognize their sacrifices? Like an average performer, they'll ultimately get lost in the fitment of the bell curve. During childhood, I heard a famous phrase: "In our industry, either sex sells, or Shahrukh sells". Such a legendary saying... I can't find any phrase comparable to that one even after so many years. Going by the trend these days, I would like to add a new dimension to that legendary phrase: "Soldiers sell" (These days even Gods are generating tremendous TRP and viewership for politicians and brands, let’s see if they join this list in the future). In recent times, Soldiers have emerged as one of the most effective marketing engines for the brands. They have the ability to sell everything from Deodorants, Toothpastes, Fairness creams, Cars, Soaps, Mobile Phones, Payment wallets, and what not? Although none of these brands have anything to do with national security, who cares? The marketing managers have marvelously utilized their MBA degrees to fit soldiers to their brand. Earlier, soldiers were used to generate TRP only on Independence and Republic days, but nowadays the managers have upgraded themselves to generate "soldier" revenues on Rakshabandhan, Father's Day, Diwali, Holi, Eid, and Bhai Duj. These guys have truly made Indian soldiers versatile and have helped them prove their worth. Right from the reality shows' Gurus who cleverly save makeup while crying to the news anchors who shout their throats out to dramatize their VFXized masala, all have excelled in monetizing the soldiers' valor. All this reminds me of a typical software engineer who is supposed to take part in Rangoli, Dumb Charades, and Singing competitions to earn those few brownie points and to prove oneself different from the others. But these tactics have always been short-lived. As soon as everyone in the team realizes these ways of earning brownie points, the ways become obsolete, and the star performer again has to find something new to prove oneself different from the rest. This makes me worry. Nowadays, the situation has arrived that more and more marketing managers have started using Soldiers for their brand promotion. What will happen if this practice becomes "average"? What will happen when everyone will start selling one's crap on the name of soldiers? Will the soldiers on media become obsolete? If that happens, it would be a terrible day for these heroes... wouldn't it? The day the marketing managers fail to make people cry 'using' their soldier tactics would be the start of the fall of soldiers from the media. From the movies, reality shows, and prime time on news channels, they will be moved back to some corner of newspapers... or will probably get their place among 10 minutes 100 news type of fast forward thing (just like they used to get a few years ago until our marketing guys became enlightened). In a cut-throat competition of issues such as Feminism, Hindu-Muslim, and BJP-Congress, the soldiers might lose their worth. This makes me worry. But at this point, the near future seems promising. With all the VFX effects, Army-like uniforms, and "Aey mere watan k logon" playing in the background, the Marketing guys are all set to attract millions of viewers this year as well. Even the ones who skip the nearby flag hoisting events in the morning will become sentimental watching prime time TV shows and news at night. The ones who have never contributed even a single rupee for army welfare funds will change their DPs with "Tiranga" in background. NRIs will share the excerpts from the PMs speech on Social Media to showcase their attentiveness towards Indian issues, and the rest will just browse the Independence Day deals on Amazon, Flipkart, and Firstcry eating the delicious lunch with Brigadier Suryadev Singh, Pralaynaath Gendaswamy, and Krantiveer Prataap. And the soldiers? They will get their accolades and honor... they will make people cry... and they will find their place in our memories for a few days before another political meme or a TikTok video goes viral. P.S.: My book, The Whispering Dwapara, is first of its kind book that opens a whole new dimension of Mythological Science Fiction for the readers. Featured among Amazon India's Top 50 Bestsellers, this book takes readers to a world where the chants of Sacred Mantras will mingle with Acoustics and Applied Physics, the Maharathi warriors will fight alongside Indian Army Soldiers, and Ancient Daivi Astras will join hands with modern Sonic Weapons... against one common enemy of Humanity. Disclaimer: The article is meant to be a sarcasm. The author does not intend to hurt any religious, patriotic, or political sentiments through this article.
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Published on August 12, 2019 00:24

June 15, 2019

Is Hinduism responsible for Caste-based Issues in Contemporary Society?

Manusmriti defines four Varnas for people: Brahmin, Kshatriya, Vaishya, and Shudra. The main castes are further divided into approx. 3000 castes and approx 25,000 sub-castes. I won't go into detail about describing what these castes mean here, but doesn't this conflict with the Hinduism's core idea of "Vasudhaiva Kutumbakam (the Whole world is one family)"? If we all are members of one family, why do our ancient scriptures impose this complex and strict caste system upon us? Is this the core reason behind all caste-related problems in India? At least it looks like... from how it is being portrayed in the contemporary world. One article published by BBC describes the caste system in India, giving reference to Manusmriti, through the below picture: The article mentions that "At the top of the hierarchy were the Brahmins who were mainly teachers and intellectuals and are believed to have come from Brahma's head. Then came the Kshatriyas, or the warriors and rulers, supposedly from his arms. The third slot went to the Vaishyas, or the traders, who were created from his thighs. At the bottom of the heap were the Shudras, who came from Brahma's feet and did all the menial jobs. Outside of this Hindu caste system were the achhoots - the Dalits or the untouchables." On a high level, this looks conflicting with Rig Veda which states that everyone is equal, and there is no one inferior or superior. "Ajyesthaaso Akanisthaasa Yete Sam Bhraataro Vaavrudhuh Soubhagaya" - RigVeda, Mandala-5, Sukta-60, Mantra-5 Meaning: ‘No one is superior or inferior; all are brothers; all should strive for the interest of all and progress collectively’. Moreover, the scriptures such as Yajur Veda, Srimad Bhagwad Gita, Brihad Upanishad describe the god the ONE: Param Aatman who is formless and shapeless. Then, when Manusmriti describes various Varnas emerged from various body parts of God Brahma, does it conflict with other Vedic Scriptures? The answer lies in the below shloka from Shanti Parva of The Mahabharata. Na Visheshosti Varnanaam Sarvam Braahmyamidam Jagat Brahmanaa poorva Sristhim hi Karmabhih Varnataam Gatam Meaning: “Humans can not be distinguished by castes. Divine consciousness is omnipresent in the world. At birth, everyone is entirely Brahmanic. The Varnas (castes) have emerged in consequence of men’s actions.” The shloka brings an important aspect which bridges the conflict and explains what is wrong with today's Indian society. At birth, we're all the purest form... equivalent to god... "The Brahmanic". A modern saying "Babies are a form of Gods" aligns well with it :-). Our scriptures then set the individual free to choose one's Karmas, based on which the Varna or Caste of the person is decided. What needs to be understood here is that the picture of Brahma from Manusmriti is the representation of thoughts, and must not be taken for reference as it is. Different people can interpret different meanings from the picture... let me bring back the picture and explain my interpretation. God Brahma represents the world: the society we live in. Brahmins are the priests and teachers... the ones who "choose to" earn the true knowledge about the Gods and the Vedas and spread this knowledge for the betterment of society. Their strength lies with their mind. That's why Brahmins are pictured at the head of "Physical embodiment/interpretation of God Brahma". Kshatriyas are the warriors and rulers... those who "choose to" learn war arts, politics, and social sciences. Their strength lies with their hands and shoulders. That's why they are pictured at the shoulders of "Physical embodiment/interpretation of God Brahma". The above two are those whose contributions to the societies are mostly visible. Vaishyas are the farmers, traders, and merchants... the ones who are the core of any human societal system. From generating the food to forming and running economy, from doing businesses to paying taxes, and from maintaining the balance of the society to bringing disrupting changes in it, they are the ones who form and run the society. They are the core... and hence are depicted near the core area of "Physical embodiment/interpretation of God Brahma" Shudras are the laborers... the ones who choose to do labor-intensive jobs. Like feet, they are the ones who support society and enable it to stand. Their contributions to society are mostly ignored, but they lay the foundation of any developed society. Dalits are the ones who "choose to" work as a support system for the entire society. Just like the land beneath the feet gives a body ground to stand, Dalits support any society by maintaining it and keeping it in the form usable for all. Which of these is a higher caste? Which one is lower? Whose job is most important? Whose is the least? It's impossible to decide... isn't it? For smooth functioning of a body, the feet are as important as the brain, the foundation is as important as the core, and the shoulders and hands are as important as thighs and legs. This picture, which is popularly used by contemporary media to show the caste-based discrimination in ancient India, actually represents the core idea of Societal Equality in Hinduism: "Vasudhaiva Kutumbakam (the whole world is one family)". In the entire interpretation, I have not used any list of Surnames, Gotras, or place of birth. So is the case with Vedas... and so is the case with Manusmriti as well. Hinduism defines different Varnas (castes) of the people based on the Karmas (work) they "choose to" do. That's the beauty of Hinduism, everyone is independent to choose one's Karma, and subsequently one's caste. Hinduism never supports the idea of discriminating against an individual based on birth. As per my interpretation, a person born in Brahmin family (with modern day Brahmin surname) but with no idea of God, Vedic Knowledge, and a will to teach it / spread it for the betterment of society is not a Brahmin. Similarly, a person born in a Dalit family but working as a scientist or a soldier is not a Dalit. Our births don't decide our caste, our karmas do. Need Proofs? There are many. A few of them are listed below: 1. Impressed by her devotion, Lord Rama ate berry fruits given and tasted by Shabari (who belonged to a different caste) 2. People worshiping Ramayana, an epic written by Guru Valmiki, whose parents (what most believe) were Dalits 3. Lord Bhishma giving a title of Maharathi warrior to Karna, who was the son of a charioteer 4. Lord Krishna washing Sudama's feet with his tears. Sudama belonged to one of the poorest families in his kingdom, while Krishna was the king of his kingdom This brings me to the point for which I wrote this entire article. Modern caste system fixes a person's caste at his birth... and snatches the fundamental freedom of choosing the caste based on the Karma. This is where all the problems begin... this is where the tensions among the castes deepen. I sincerely have no idea who taught us to do this, but at least I know that the idea doesn't come from ancient Hinduism. Some attribute this "deformation" of our culture to the invaders, some attribute it to politicians, while some others to someone else. But our current caste system is the root of all the caste-related issues we're facing. Be it the tensions related to inter-caste marriage, or be it to the daily heated discussions related to caste-based reservations and promotions, every problem has its root at increasing distances among various castes. The day we understand, and, as a society, accept that caste is not "surnames", we'll be able to find the path of a better society. Samaani va Aakootihi Samaanaa Hridayaanivah Samaanamastu vo Mano Yathaa Vah Susahaasati - RigVeda, Mandala-10 Meaning: “Let there be oneness in your resolutions, hearts, and minds; let the determination to live with mutual cooperation be firm in you all”. P.S.: My book, The Whispering Dwapara, is first of its kind book that opens a whole new dimension of Mythological Science Fiction for the readers. Featured among Amazon India's Top 50 Bestsellers, this book takes readers to a world where the chants of Sacred Mantras will mingle with Acoustics and Applied Physics, the Maharathi warriors will fight alongside Indian Army Soldiers, and Ancient Daivi Astras will join hands with modern Sonic Weapons... against one common enemy of Humanity. You can order the book online here. Disclaimer: The article represents the author's interpretation of the hymns and suktas of Vedic scriptures that he has read. It must not be used as reference material for Hinduism or Vedic wisdom. The author does not intend to hurt any religious or political sentiments through this article. References: 1. https://sites.google.com/site/rammadh... 2. https://www.bbc.com/news/world-asia-i...
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Published on June 15, 2019 12:56

April 27, 2019

Nasadiya Sukta- The Big Bang Theory in Rig Veda

The day we disregard our ancient knowledge is the day we start decaying. What differentiates a human being from any other living form is the knowledge that our ancestors preserved for us, accompanied with our instinct to learn and expand that knowledge. The four Vedas are one such example of widely disregarded (but precious) knowledge in modern world. Through this blog post, I'll try to present one hymn from Rig Veda: The Nasadiya Sukta, that corresponds with the modern day Big Bang Theory. The Big Bang Theory is the theory of creation of universe. This theory explains how our universe started expanding from a Singularity after a big bang, and how it is still expanding. Nasadiya Sukta is the 129th hymn of 10th Mandala of Rigveda (Rigveda - 10:129). Nasadiya literally means Not the non-existent. So Nasadiya Sukta translates to The hymn of Not the non-existent. The sukta (hymn) describes the creation of universe and the world as we see today. This post is intended to logically relate the seven verses of the hymn with the Modern Big Bang theory. Here we go! Verse -1: The verse 1 of Nasadiya Sukta describes what existed (or not existed) before the creation of universe. There was no sky, no air, and no water. But there was (or wasn't) something. No one can tell what it was, where it was, and what covered it. In classical Big Bang Theory, this state is described as the State of Singularity. No one knows what a Singularity is, they are "thought to" exist as zones of infinite densities at the core of Black holes. All we actually know is that we are not sure what existed, or not existed before the Big Bang - described in the hymn as "THEN was not non-existent nor existent" Verse - 2: The Verse 2 further describes the nature of what Modern Big Bang Theory calls Singularity. As per Big Bang Theory, our universe is "thought to" have begun from a Singularity: an infinitesimally small, vibrant, self-sustaining, and intensely dense singularity. There is no theory about its origination, where did it come from, how it got created and how it looked like. The only thing that we know is "that One thing, breathless, breathed by its own nature: apart from it was nothing whatsoever." Verse - 3: The third verse describes the nature of the Singularity, and what lied inside it. The Big Bang theory "assumes" Singularity existed at the core of black holes amidst eternal darkness: an area of extreme gravitational pressure which compresses the finite matter into infinitesimally small directionless particles of infinite density which are extremely hot. All we know (or can assume) is that it was void and formless, and by the great power of warmth was born that Unit. Verse - 4: The fourth verse describes the triggering of Big Bang, the perpetual expansion that got triggered by a Desire: the primal seed and germ of Spirit. According to Space.com[2], a point came when this calm Singularity underwent an extremely brief and dramatic period of inflation, expanding faster than the speed of light. It doubled in size perhaps 100 times or more, all within the span of a few tiny fractions of a second. The Desire had risen. What is existent today started to develop from the non-existent. Verse - 5: The fifth verse describes what happened moments after the Big Bang. The expansion of the universe started, and it had no specific direction. There were mighty forces, free action and endless energy generated from the phenomenon. On similar lines, The Big Bang Theory states that immediately after the Big Bang, there was a chaos (free action) in a 10-billion degree sea of Neutrons, Protons, Electrons, Positrons, Photons, and Neutrinos. The expansion started, and so was the gradual cooling of the universe. Ref. NASA [1] Verse - 6: The sixth verse describes what the scientists know today: No one can conclusively prove anything about the Big Bang. Einstein's Theory of Relativity talks about the idea of Singularity, however, the current researchers such as Sean Carroll from Caltech denies this theory on the grounds of Quantum Mechanics. According to Space.com[2], " the very beginning of the universe remains pretty murky " Verse - 7: This self explanatory verse concludes the Nasadiya Sukta with the statement that none in the world, even the first born of this creation, knows about this creation of Universe. It's hard to comprehend by the human mind, and impossible to be proved conclusively by any living being. Rig Veda is one among the four Vedas, the ancient sacred (and scientific) texts of Hinduism. It is a collection of 1028 Hymns (Suktas) and approximately 10,600 verses. About Author: The author of this post, Rishi, is an IIM Calcutta alumnus and author of India's first Mythological Science - Fiction book series The Whispering Dwapara. References: 1. https://science.nasa.gov/astrophysics... 2. https://www.space.com/13347-big-bang-... 3. Rig Veda, tr. by Ralph T.H. Griffith, [1896], at sacred-texts.com. https://www.sacred-texts.com/hin/rigv...
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Published on April 27, 2019 03:07

March 22, 2019

Hinduism - Just a religion? Or The Science of Life?

During my visits to numerous Hindu temples across India, there used to be a question that kept on juggling in my mind: What's wrong with Hinduism?? Every time I visited a new temple, I came across a new god, a new set of rules and an entirely new horizon of beliefs. The more I traveled , the more versions of Hinduism met me. Thinking further, I realized that there is no 'single' book that encapsulates everything about Hinduism, and there is no 'single' God who tells us everything about right or wrong. Even worse... no two Hindus perceive it the same way when it comes to religion. Talking about the Gods, the Hindus looked even weirder. One of my counterparts in Philippines once asked..."Hindus worship Krishna who used to steal women's clothes and Rama who abandoned his pregnant wife; how can a Hindu ever respect a woman?" I had to stay silent... but that comment was so hurting, it forced me to read about our religion. From a flying monkey through an elephant man to a heavy smoker, Hindu gods looked all weird and sounded illogical. What kind of a religion is this? But before we ask this big question, we first need to see whether Hinduism is actually a religion or not? Hindus have millions of Gods... we even have the freedom to make more gods if we wish. A person starting his day with prayers is a Hindu, so is the person who starts with Chai-sutta. From pure vegan to a pure non-vegetarian, from North Indians to South Indians and from Brahmins to Shudras, Hindus come in all colors, shapes and sizes with nothing, literally nothing, in common. Hindus are free to choose their gods (if they wish), make their own prayers and choose their own principals. Then where is that one common string that ties millions of Hindus together? None of the Hindu gods - Lord Shiva, Vishnu, Brahma, Rama, Krishna, Ganesha etc - have asked devotees to worship them and chant their names. None of them ever physically comes to save anyone in troubles. None of them teaches everything about what is right or wrong, and none of them is perfect without flaws. So what makes them Gods? If I compare Hinduism with any other religion, these kind of questions keep on proliferating. But if I see it as a Science, I get a lot of answers. Being an (ex) Science student (Duhhh...!!!), that's my natural inclination. And when I say Science, it doesn't mean those hyper scientific facts about temple tombs, Vedas, Yugas and all. By Science, I mean the Science of living... simply and happily. Just like chanting "Einstein Einstein" 108 time a day can't get me a good understanding of Physics, blindly chanting "Rama Rama Krishna Krishna" can't help me understand the logic behind Hinduism. In my opinion, Lord Rama is a wise king and a warrior, while Lord Krishna is a "Karmayogi" strategist. Their lives and sayings are examples to learn from... and not to follow as it is. Similarly, I perceive Lord Shiva not as some yogi sitting on Kailash and smoking chillum, but as a physical embodiment of an absolute rational soul... a soul free from all worldly pleasures... a soul that is innocent and calm despite being capable of destroying the entire universe. Lord Vishnu embodies a 'common man', a man who manages the family and does the best for it despite being bound by the laws of nature and the world. The texts about Lord Vishnu are the lessons to that 'common man'... about how to 'efficiently manage' the life while following the Dharma. Lord Hanuman represents might and loyalty, while Lord Ganesha represents intellect and wisdom. Reading the stories (known as Kathas) of these Hindu gods from this perspective, I realized that each one of us has a part of all these Gods within us. When I work honestly, I worship Lord Krishna. When I stay calm during toughest battles of life, I worship Lord Shiva. When I generate new ideas for betterment of mankind, I worship Lord Brahma. When I stay loyal to my family, friends and loved ones, I worship Lord Hanuman and when I strive to learn continuously, I worship Lord Ganesha. Together, all these gods make a perfect combination, intuitively helping one make sense of the world. None of these gods is complete on his own. Maybe that's why people say "All gods are one"... and maybe that's the reason Hinduism stands still since the inception of mankind despite numerous desperate attempts from various invaders to destroy it. Hinduism, as I perceive it, is a "science of life", without ONE true God, ONE common set of beliefs and ONE common prayer. It has a place for all point of views... and allows people to choose their own principles. Hinduism is the intuition inside every innocent heart... it is the thoughts inside every honest mind. No matter how many temples are destroyed, no matter how many Hindus get killed, and no matter how many Gods are insulted... Hinduism will stand till the humanity survives. Disclaimer: The content of this article represent writer's personal views on the topic, and are not intended to hurt any religious sentiments. This should not be treated as a reference material for Hinduism. If, by mistake, the contents hurt any religious or political sentiments, the writer sincerely apologizes.
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Published on March 22, 2019 07:57

Shivoham - I am Shiva

जटा टवी गलज्जल प्रवाह पावितस्थले, गलेऽवलम्ब्य लम्बितां भुजङ्ग तुङ्ग मालिकाम् | डमड्डमड्डमड्डमन्निनाद वड्डमर्वयं, चकार चण्डताण्डवं तनोतु नः शिवः शिवम् ||१|| The day was hot and bright. The fragrance of marigolds, roses, and incense sticks pervaded in the air. The temple was vibrant with hundreds of visitors who waited for hours in the queue to get inside. The cheeks were red, the eyes were teary and the soles were burning, but the souls were determined to reach near the Yagya Kunda. The Mahamrityunjaya Homa was about to begin, and no one wanted to miss it on SHIVA RATRI. Amidst the cranky crowd, three generations of my family (my parents, I and my wife, and my son) were struggling to carve out our way to the closest spot near the Kunda. Trying to protect my 4 months old crying son from getting hit, I was about to burst out with anger and irritation. I looked around... and almost everyone was in a similar situation. We were going for a sacred Homa on year's most sacred day, but none looked calm and delighted. Struggling through the crowd, we finally managed to get a corner near the Yagya Kunda. Dried wood, ghee, and other sacrificial mixtures were kept around the Kunda. Lord Shiva's 200 feet tall idol was waiting for priests to start the Homa. Moments later, seven priests came and sat around the Kunda. The hot day became hotter as the giant fire emerged in the Kunda and the Mahamrityunjaya Mantra chants started. The vibrations engulfed the surroundings, and goosebumps emerged on my sweaty hands. My son wasn't crying anymore; he was gazing at the Kunda with wide eyes. Every lip was murmuring, and every pair of palms was glued together. There was nothing magical though... I couldn't see Lord Shiva there. After 108 iterations of the mantra, the Homa finally ended. Everyone who rushed madly inside was moving calmly outside. As we moved away from the Kunda, the weather felt pleasant; the hot day didn't feel hot anymore. Each one of us was illuminated with the enchanting fragrance of burnt sandalwood and sacrificial mix, and a calm smile snaked across every face. There was nothing magical though... I couldn't see Lord Shiva, still. Is there any flaw in the ages-old ritual? Or is the concept of Shiva itself is wrong? Or, maybe, my notion of Shiva was wrong. Maybe, he was there... only I was unable to perceive him. This made me start an analysis on the way back home; the analysis of "What changed after the Homa?" And I realized that there were a lot of things that got changed. After the Homa, the cranky crowd got silent, the itching hot weather felt mild and pleasant, and above all, my crying son got miraculously calm. Our cab was stuck amidst dusty traffic with a non-functioning A.C., the driver was fighting madly over the phone, and we haven't eaten anything since morning. Everything that is enough to aggrieve a normal man was present in the scene. But I was calm, so was my family. Was that because of Shiva? Sitting on the front seat of the cab, I closed my eyes, thinking about the idol of Lord Shiva in the temple. A yogi in deep meditation, covered with ashes... with the holy river Ganges emerging from his bun... sitting somewhere amidst the Himalayas surrounded by snakes. The one whose throat turned violet due to the deadliest venom he drank.... and the one who can destroy the entire universe if he opens his third eye! Can such a magical person exist in reality? Or he's just a physical representation of something bigger, and greater? A thorough introspection made me realize that everything a Shiva's idol represents is inside me. Getting angry and shouting madly in a ruckus is a typical man, the art of staying calm is Shiva. Getting irritated in harsh situations is a common man, the energy to stay focused and move forward is Shiva. The world is full of poisons; the poisons of hatred, greed, treachery, politics, and injustice. Giving back these poisons to the world is a common man, drinking this poison and returning the acts as pure and sacred as the Ganges is Shiva. Every person has an intrinsic power to destroy the world surrounding him, the act of balancing everything is Shiva. And for those who do this effectively, even the "Mightiest Asuras" and "Most Poisonous Snakes" of the world ultimately kneel. When I have a heated argument at the office and I don't allow that to spoil my day, I am Shiva. When I stand against the evils of fear and injustice and do it calmly and thoughtfully, I am Shiva. When I face the poisons of the world throughout the day and still enjoy the late evenings with my family, I am Shiva. I opened my eyes and looked around. My parents were playing with my son, and my wife was smiling calmly. The mantras we recited in Yagya had taken a huge toll out of our negative energies. No one was angry, no one was feeling irritated and no one was hungry. Shiva was silently smiling on all faces, I was now able to see him.
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Published on March 22, 2019 07:51