Daniel Ritchie

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Nathan
10,627 books | 413 friends

Maksim
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Alfred ...
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Armando...
2,292 books | 99 friends

Davis S...
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Benjamin
2,761 books | 107 friends

Keith N...
177 books | 17 friends

Michael...
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Daniel Ritchie

Goodreads Author


Member Since
March 2014

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Historian of religion. Some of the works listed below were not written by me, but by other authors who share the same name.

Average rating: 4.5 · 118 ratings · 16 reviews · 22 distinct worksSimilar authors
My Affliction for His Glory...

4.53 avg rating — 59 ratings2 editions
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Endure: Building Faith for ...

4.50 avg rating — 12 ratings3 editions
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'The 1859 revival and its e...

really liked it 4.00 avg rating — 1 rating
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The Voice Of Our Exiles

0.00 avg rating — 0 ratings — published 2015 — 6 editions
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'Transatlantic delusions an...

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Evangelicalism, Abolitionis...

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'William McIlwaine and the ...

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'Confessional Calvinism and...

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'The emergence of a Presbyt...

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The Voice of Our Exiles or ...

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Daniel’s Recent Updates

Daniel is now friends with Nicholas Silveus
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Brand Luther by Andrew Pettegree
"This is a fascinating way to view the reformation under Luther. The great man used the 'new media' in a way that was not only innovative, but which greatly disadvantaged his conservative opponents.

The colorful life of the reformer is also told, with " Read more of this review »
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An exhortation to the restoring of brotherly communion betwix... by John Davenant
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Daniel and 12 other people liked Jacob Aitken's review of Thomas Aquinas:
Thomas Aquinas by K. Scott Oliphint
"Oliphint, K. Scott. Thomas Aquinas. Presbyterian & Reformed.

P&R’s Great Thinkers Series has many excellent books in them. This is not one of them. Strangely enough, despite its many errors, it is worth getting. It is relatively inexpensive and is fil" Read more of this review »
Daniel is on page 368 of 480 of The Scottish Enlightenment
The Scottish Enlightenment  by Arthur Herman
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The right way by William Gouge
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A Kirk Disrupted by A. Donald MacLeod
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A more exciting book than you might think. It was good to read about the events of the Disruption and the subsequent history of the Free Church of Scotland through the lens of a non-ministerial figure.
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Gospel Reconciliation by Jeremiah Burroughs
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Michael Scott Horton
“When we meet God in the gospel, we first encounter him as a stranger, come to rescue us from a danger we did not even realize we were in.”
Michael S. Horton, Pilgrim Theology: Core Doctrines for Christian Disciples

Michael Scott Horton
“The gospel is unintelligible to most people today, especially in the West, because their own particular stories are remote from the story of creation, fall, redemption, and consummation that is narrated in the Bible. Our focus is introspective and narrow, confided to our own immediate knowledge, experience, and intuition. Trying desperately to get others, including God, to make us happy, we cannot seem to catch a glimpse of the real story that gives us a meaningful role.”
Michael S. Horton

Jeremiah Burroughs
“You may think you find peace in Christ when you have no outward troubles, but is Christ your peace when the Assyrian comes into the land, when the enemy comes?...Jesus Christ would be peace to the soul when the enemy comes into the city, and into your houses.”
Jeremiah Burroughs, The Rare Jewel of Christian Contentment

Frederick Douglass
“Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe.”
Frederick Douglass

Frederick Douglass
“I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of the land... I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels. Never was there a clearer case of 'stealing the livery of the court of heaven to serve the devil in.' I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which every where surround me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for church members. The man who wields the blood-clotted cowskin during the week fills the pulpit on Sunday, and claims to be a minister of the meek and lowly Jesus. . . . The slave auctioneer’s bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand together. The slave prison and the church stand near each other. The clanking of fetters and the rattling of chains in the prison, and the pious psalm and solemn prayer in the church, may be heard at the same time. The dealers in the bodies of men erect their stand in the presence of the pulpit, and they mutually help each other. The dealer gives his blood-stained gold to support the pulpit, and the pulpit, in return, covers his infernal business with the garb of Christianity. Here we have religion and robbery the allies of each other—devils dressed in angels’ robes, and hell presenting the semblance of paradise.”
Frederick Douglass, Narrative of the Life of Frederick Douglass

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message 3: by Daniel (last edited Jun 04, 2014 02:07PM)

Daniel James L. Petrigu, a South Carolinian who opposed secession in 1860, said that, 'South Carolina is too small for a republic, but too large for an insane asylum'. [Quoted in James McPherson, Drawn with the Sword, p. 37] If he were alive today, I think he would argue that, 'Northern Ireland is too small to be a country, but too big to be an asylum for the morally insane'.


message 2: by Daniel (last edited Jun 04, 2014 12:24AM)

Daniel James McPherson on popular writing about the ACW, 'the trend in recent years has been to write more and more about less and less'. [Drawn with the Sword, p. 244]


message 1: by Daniel (last edited Jun 03, 2014 11:37PM)

Daniel In response to the assertion made by one person from South Carolina that, 'Freedom is not possible without slavery', the historian James McPherson made the following observation: 'George Orwell need not have created the fictional world of 1984 to describe Newspeak. He could have found it in the South Carolina of 1861.' [Drawn with the sword, p. 51.]


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