Fergus Millar

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Fergus Millar


Born
in Edinburgh, Scotland
July 05, 1935

Died
July 15, 2019

Genre


Sir Fergus Millar was a British historian and Camden Professor of Ancient History Emeritus, Oxford University. Millar numbers among the most influential ancient historians of the 20th century.

Average rating: 3.84 · 170 ratings · 20 reviews · 31 distinct works
The Emperor in the Roman World

4.17 avg rating — 30 ratings — published 1977 — 8 editions
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The Roman Near East: 31 BC-...

3.64 avg rating — 33 ratings — published 1993 — 4 editions
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The Crowd in Rome in the La...

really liked it 4.00 avg rating — 29 ratings — published 1998 — 7 editions
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Greek Roman Empire: Power a...

3.63 avg rating — 16 ratings — published 2006 — 7 editions
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Roman Empire and Its Neighbors

3.56 avg rating — 16 ratings — published 1967 — 12 editions
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The Roman Republic in Polit...

3.50 avg rating — 10 ratings — published 2002 — 3 editions
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Rome the Greek World, and t...

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3.88 avg rating — 8 ratings — published 2002 — 7 editions
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Caesar Augustus: Seven Aspects

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3.33 avg rating — 9 ratings — published 1984 — 4 editions
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Rome, the Greek World, and ...

really liked it 4.00 avg rating — 5 ratings — published 2004 — 6 editions
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Fergus Millar's Rome, The G...

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it was amazing 5.00 avg rating — 3 ratings — published 2011
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Quotes by Fergus Millar  (?)
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“That the Roman Near East could be looked at, in more than a purely geographical sense, as part of Asia, or 'the Orient', cannot be denied. The mere currency there of a group of related Semitic langauges is sufficient evidence of that. But it was also an area of already long-standing Greek city-foundation and settlement. To look at the culture of any one of the sub-regions of the Near East is to see how profoundly the Greek language and Greek culture were rooted in the civilisation of this region. Any notion of a crude contrast between 'Greek' on the one hand and 'Oriental' or 'Semitic' on the other must seem wholly inadequate. Too much time had passed since Alexander's arrival in 332 BC. Yet the military history of the region itself serves to suggest that this contrast is not completely meaningless. The Roman forces here fought many successive campaigns, large and small, in contexts other than rivalry with Parthia or Persia: repeatedly in Judaea but also in Commagene, in Nabataea in 106, against Palmyra and finally, under Diocletian, against the 'Saracens'. But none of these operations was directed against a community or political formation which we would be tempted to characterise as unambiguously Greek.

Nonetheless, any attempt to understand the culture or cultures of the region in terms of a simple contrast between 'Greek' and 'Oriental' would be inevitably misleading. There is little or nothing to suggest that the supposed 'Orientals' shared any sense of common identity. On the contrary, everything shows that Jewish identity, whose maintenance is beyond question, conflicted rather than cohered with the identities of other groups using Semitic languages. Nor did those others show anything like the same capacity for survival. Whether anything distinctive remained of Commagene after the end of the dynasty, of Nabataea after it was made into the province of Arabia, or of Palmyra after Aurelian's reconquest is precisely one of the crucial questions we need to answer.”
Fergus Millar, The Roman Near East: 31 BC-AD 337

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