Jan Assmann
Born
in Langelsheim, Germany
July 07, 1938
Died
February 19, 2024
Genre
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Das kulturelle Gedächtnis: Schrift, Erinnerung und politische Identität in frühen Hochkulturen
33 editions
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published
1977
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Moses the Egyptian: The Memory of Egypt in Western Monotheism
23 editions
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published
1997
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The Mind of Egypt: History and Meaning in the Time of the Pharaohs
by
9 editions
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published
1996
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The Price of Monotheism
by
20 editions
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published
2003
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The Search for God in Ancient Egypt
by
7 editions
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published
1984
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Death And Salvation In Ancient Egypt
by
15 editions
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published
2001
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Of God and Gods: Egypt, Israel, and the Rise of Monotheism (George L. Mosse Series in the History of European Culture, Sexuality, and Ideas)
12 editions
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published
2008
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The Invention of Religion: Faith and Covenant in the Book of Exodus
by
11 editions
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published
2015
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From Akhenaten to Moses: Ancient Egypt and Religious Change
13 editions
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published
2014
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ماعت مصر الفرعونية وفكرة العدالة الإجتماعية
by
14 editions
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published
1996
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“Disciplines develop questions of their own and by doing so function as a mnemotechnique of forgetting with regard to concerns of a more general and fundamental character.”
― Moses the Egyptian: The Memory of Egypt in Western Monotheism
― Moses the Egyptian: The Memory of Egypt in Western Monotheism
“In decreeing the Decalogue, moreover, YHWH bypasses Moses to address the people as a whole, communicating his will to them in quasi-democratic openness, without the need for any royal or prophetic intermediary. That is not only without precedent in the history of religion; it is also unparalleled in the Hebrew Bible. God’s proclamation of the Decalogue accordingly lies at the heart of the theme of revelation.”
― The Invention of Religion: Faith and Covenant in the Book of Exodus
― The Invention of Religion: Faith and Covenant in the Book of Exodus
“Through the “transference” of the king-god relationship and the king-people relationship to the relationship between God and his people, Assyrian state ideology is converted into Israelite covenant theology. The fact that God makes his covenant with the people as a whole, rather than through the intercession of royalty, priesthood, or some other representative authority, becomes the basis for a new, specific, emphatic, and to some extent “democratic” conception of the people. The people—not Moses, not the seventy elders, not Aaron, not the Levites—assume the role of a sovereign partner in the covenant. This directness of access to God is what lends the biblical concept its democratic force.”
― The Invention of Religion: Faith and Covenant in the Book of Exodus
― The Invention of Religion: Faith and Covenant in the Book of Exodus
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