Ableism Quotes

“Your abilities lie in the places people usually overlook, so you’ve been convinced you don’t have any at all. But you’re smart, and you’re capable, and if people struggle to see that, it’s their problem, not yours.”
― Talia Hibbert, Act Your Age, Eve Brown

“There's nothing more debilitating about a disability than the way people treat you over it.”
― Solange nicole

“Crazy. It was the same word María and Tía Rosa flung at Grandpa Lázaro. The same word anyone said when they didn't understand something. "Crazy" was a way to shut people up, disregard them entirely.”
― Daniel José Older, Shadowshaper

“Being able to see; being able to hold a book; being able to turn its page; being able to maintain a reading posture; being able to go to a bookshop to buy a book - I loathed the exclusionary machismo of book culture that demanded that its participants meet these five criteria of able-bodiedness. I loathed, too, the ignorant arrogance of all those self-professed book-lovers so oblivious to their privilege.”
― Saou Ichikawa, Hunchback

“Now, Woolf calls her fictional bastion of male privilege Oxbridge, so I'll call mine Yarvard. Even though she cannot attend Yarvard because she is a woman, Judith cheerfully applies for admission at, let's call it, Smithcliff, a prestigious women's college. She is denied admission on the grounds that
the dorms and classrooms can't
accommodate wheelchairs, that her speech pattern would interfere with her elocution lessons, and that her presence would upset the other students. There is also the suggestion that she is not good marriage material for the men at the elite college to which Smithcliff is a bride-supplying "sister school." The letter inquires as to why she hasn't been institutionalized.
When she goes to the administration building to protest the decision, she can't get up the flight of marble steps on the Greek Revival building. This edifice was designed to evoke a connection to the Classical world, which practiced infanticide of disabled newborns.”
― Rosemarie Garland Thomson

“The lingerie department is the only one that she can reach in her wheelchair. Nevertheless, she is fired the next day because of complaints that a woman who is so obviously not sexually attractive selling alluring nightgowns makes customers uncomfortable. Daunted by her dismissal, she seeks consolation in the arms of the young manager and soon finds herself pregnant. Upon learning
of this news, he leaves her for a
nondisabled woman with a fuller
bustline and better homemaking skills in his inaccessible kitchen.”
― Rosemarie Garland Thomson

“The Genesis declaration carries the central truth that each human person is a precious individual, whether strong or weak, rich or poor, able-bodied or handicapped, intellectually brilliant or limited, beautiful or plain.”
― Os Guinness, The Magna Carta of Humanity: Sinai's Revolutionary Faith and the Future of Freedom

“Want to know the worst thing about being autistic? It's not the autism."
I throw the napkin down and push back my chair.
"It's people like you.”
― Elle McNicoll, Keedie

“Aku benci buku kertas! Aku benci kejantanan budaya membaca yang menuntut seseorang memenuhi lima syarat kesehatan: mata yang bisa melihat, tangan yang dapat memegang, jari yang mahir membalik halaman, badan yang sanggup mempertahankan posisi membaca, dan kaki yang mampu melangkah bebas ke toko buku.”
― Saou Ichikawa, Hunchback

“Aku pernah menulis di forum bahwa dunia penerbitan menganut Machismo Orang Normal—memprioritaskan orang-orang sehat. Bukankah dunia olahraga—yang dibenci bagai hewan berbisa oleh orang-orang budaya yang pura-pura lembut hati—justru menyiapkan tempat di salah satu sudut dunianya bagi para penyandang disabilitas untuk berperan aktif?”
― Saou Ichikawa, Hunchback

“In turn, they began to argue that perhaps the problems they all experienced had less to do with their brains being brokem, and more to do with societal failure to accommodate their neurological differences. They thus started to argue for what one 1997 report from the New York Times described as a form of ‘neurological pluralism’. This emphasised the need for the behaviours and processing styles of atypical people to be accepted and supported rather than framed as medical pathologies to be controlled, treated, and cured.”
― Robert Chapman, Empire of Normality: Neurodiversity and Capitalism

“Did you know that Helen Keller created her own form of sign language to communicate with her family? (Page 32)”
― Elsa Sjunneson, Being Seen: One Deafblind Woman's Fight to End Ableism

“Most Deaf kids have home signs; they develop their own ways to get what they need. I have my own, too. My colleagues in the science fiction world who sign can get my attention, can communicate with me if they really need to. A lot of the signs we use aren't "real," but they're the ones I use, and that's why we use them together. (Page 33)”
― Elsa Sjunneson, Being Seen: One Deafblind Woman's Fight to End Ableism

“Ableism is also an entire system of oppression. One big example is the fact that our entire capitalist system is built on the notion that the “best and the brightest” get ahead because they are “smarter” and “work harder”.”
― John Tallent

“Ableism has been defined as “the term used to describe the discrimination against and the exclusion of individuals with physical and mental disabilities from full participation and opportunity within society’s systems and activities.” Ableism is a useful lens through which to examine much of the rhetoric generated by the anti-vaccine movement as it pertains to autism.”
― Jonathan M. Berman, Anti-Vaxxers: How to Challenge a Misinformed Movement

“There's nothing wrong with wanting less pain or a different experience of it. There is nothing wrong with wanting to transform generations of passed down trauma. But, what gets more complicated is when those desires bleed into the ableist model of cure that's the only model most of us have for having more ease and less pain. That model and its harsh binary of successful and fixed or broken and fucked, is part of what contributes to suicidality and struggle in long-term survivors.”
― Leah Lakshmi Piepzna-Samarasinha, Care Work: Dreaming Disability Justice

“I just can’t picture myself with a cane. Going down the hallways at school. Walking to the subway. Everybody annoyed with me that I’m walking so slowly, then seeing the cane and getting filled with that sympathy they feel like they have to have, and then getting mad at me for making them have it. I know the game well enough already, walking around on two feet.”
― Hannah Moskowitz, Sick Kids in Love

“Trovo sempre sconcertante quando qualcuno mi dice: «Non bisogna credere a tutto ciò che si vede sui social network, perché spesso non corrispondono alla realtà». Il problema dell'autenticità non è capire quanto il mio profilo corrisponda alla realtà, ma quanto la presunta realtà corrisponda davvero a me, a quello che sono.
Se una persona con un handicap crea un'identità digitale che l'handicap non lo ha e stabilisce relazioni, sta producendo una realtà falsata o ne sta ipotizzando una piú autentica rispetto a sé? Se una persona che appartiene a un'etnia razzializzata si inventa un'identità digitale grazie alla quale le diventano possibili legami con persone che altrimenti non si relazionerebbero mai a lei, sta mentendo o sta producendo una distorsione creativa nella società razzista in cui vive? Se una donna nata in un corpo maschile aggira la disforia di genere attraverso un'identità digitale che corrisponde al genere in cui si riconosce, possiamo parlare di inganno oppure siamo davanti a una realtà piú sincera? Dalla risposta a queste domande dipende molta della nostra capacità di restare uman3 negli ambiti sempre piú postumani del tempo che le nostre vite stanno già attraversando.”
― Michela Murgia, God Save the Queer: Catechismo femminista

“Systems of supremacy and domination ultimately imperil even those who, in many crucial respects, benefit from them. Racism, while it elevates whiteness, is weaponized to erode the welfare and wages that would enable white people to lead healthier, less precarious lives. Misogyny hurts men economically and emotionally, as gendered pay gaps suppress overall wages and through the trap of destructive and often violent standards of masculinity. Transphobia impacts everyone by imposing state-sponsored gender norms and curtailing freedom and self-expression. Ableism, by devaluing and dehumanizing the disabled, dissuades people from demanding the social services and public assistance they need as they cope with illness or aging. The inequality and pursuit of endless growth that drive climate change endanger the homes, infrastructure, and supply chains on which the wealthy and working class both rely—not to mention the complex ecosystems in which we are all embedded.
Solidarity, in other words, is not selfless. Siding with others is the only way to rescue ourselves from the catastrophes that will otherwise engulf us.”
― Astra Taylor, Solidarity: The Past, Present, and Future of a World-Changing Idea

“Congress acknowledged that society's accumulated myths and fears about disability and disease are as handicapping as are the physical limitations that flow from actual impairment.”
― Justice William J. Brennan, Jr.

“Incurable, hopeless, excessive, organic, ill: this is the language of chronic disease, of the static bodies it indexes and the defective temporalities it engenders. The modality of the chronic, then, is less safely habitual than the compromised, the unconjugated, the "would" in the sense of being able or unable to realize one's will.”
― Elizabeth Freeman, Beside You in Time: Sense Methods and Queer Sociabilities in the American Nineteenth Century

“Even the phrase "going blind" is problematic for him now, Will said. "Going blind" has baked into it all the loneliness and isolation that we associate with blindness. A much more accurate way to describe it is "becoming blind." Blindness is much more an arrival than a departure.”
― Andrew Leland, The Country of the Blind: A Memoir at the End of Sight

“I'm sorry," said the bureaucrat blandly when I went in and blew a fuse at him, "the criteria are quite clear. He's too able to get support."

"Too ABLE?" I roared. "How do you think he got this ABLE? He achieved all this by having constant SUPPORT.”
― Candy Lawrence, Down to the Sea

“We are so often kept apart, we disabled people, and kept from knowing each other's names. We are told not to hang out with the other kid with cerebral palsy, told to deny or downplay our disabilities or Deafness or ND [neurodivergence]. We often grow up not learning disabled history, Deaf literature, or that those are even a thing.”
― Leah Lakshmi Piepzna-Samarasinha, The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs

“White genderqueer writer Meg Day wrote of meeting Laura Hershey at a Lambda Literary retreat and Laura asking Meg why she wasn't reading certain Deaf and disabled writers, saying, "these are your foremothers."

I didn't know about Laura or her writing until after she died—she'd FB friend requested me but I didn't know who she was. Yet, as Laura Hershey wrote in her poem "Translating the Crip," here we are: "thriving and unwelcome, the irony of the only possible time and place." And we are writing and creating our own media whether or not the abled world can see hear read or witness us.”
― Leah Lakshmi Piepzna-Samarasinha, The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs

“When I think of disabled literature and writing, I can think of a breadth of writing that spans decades and generations, that uses the D-word and does not. I think of Audre Lorde—Black Lesbian poet warrior mother, legally blind, living and dying with cancer, whose work shines with the knowledge she gained from living with bodily difference and fighting the medical industrial complex. I think of Gloria Anzaldúa, queer Latinx maestra who started her period at age three and lived with bodily and reprogenital differences, living and dying with diabetes.

Some of my work as a disability justice writer has been to look at the legacies and work of those foundational second-wave queer and trans feminist writers and creators of color—Audre Lorde and June Jordan, Gloria Anzaldúa and Marsha P. Johnson and Sylvia Rivera, Chrystos and Sapphire, to name a few—and to witness the disability all up in their work, even if they did not use that word because of any number of factors including the whiteness of the disability rights movement of the time.

June's last decade of writing was all about her cancer. Gloria's writing had everything to do with her diabetes and neurodivergence and life-long bodily differences. Marsha and Sylvia were both neurodivergent Trans Black and Latinx activists and creators whose writing, performance, and art was at the center of their lives and activism. Chrystos and Sapphire's Indigenous and Black feminist incest survivor stories and poetry write from spaces of surviving extreme trauma, chronic pain from stripping and cleaning houses, CPTSD, grief, and psychiatrization.

"I also think of the deep legacy of disabled writers (some dead, some still living but having done this for a while) who intentionally, politically identified as disabled.

Laura Hershey. Leroy Moore. Qwo-Li Driskill. Aurora Levins Morales. Billie Rain. Dani Montgomery. Nomy Lamm. Cheryl Marie Wade. Emi Koyama. Pat Parker. Tatiana de la tierra. Raymond Luczak. Anne Finger. Leslie Feinberg, who died of Lyme disease. Peggy Munson. Beth Brant. Vickie Sears. Writers who are small press, micro-press, self-published, indie press, out of print. Writers I know and cherish, whose names I call when I talk about disabled writing.

We are so often kept apart, we disabled people, and kept from knowing each other's names. We are told not to hang out with the other kid with cerebral palsy, told to deny or downplay our disabilities or Deafness or ND. We often grow up not learning disabled history, Deaf literature, or that those are even a thing.”
― Leah Lakshmi Piepzna-Samarasinha, The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs

“When I'm talking about disabled writing and the struggles to create spaces for disabled literature—in talks, to other crip writers, to whoever—I tell the story a lot about the fight I got into with an editor in the last weeks before Care Work was going to the printer, where I insisted that the BISAC codes (the codes on the back of the books that tell booksellers what section to place them in) on the back read Disability Studies / Disability Justice / Queer Studies when she wanted them to read Social Studies / Health / Queer Studies. The editor's response was dismissive: "Well, we do have to go with the official BISAC codes," (note: there is one for Disability Studies, and has been for decades), "and I've never seen a disabled section in a bookstore—have you?

Of course I had. Modern Times Books, where I was the events coordinator (and cashier) from 2009 to 2011 had one and was known for it. Third Place Books, Left Bank Books, and Elliot Bay Books—my three favorite bookstores in my current city of Seattle—all have robust disability sections and Queer Disability special displays. Anjula Gogia, who ran the Toronto Women's Bookstore for decades, confirmed that they'd had a disability section since the 1980s and it was always one of their best-selling sections.

I fought back, pulled the white crip guy (friend) card, and was like, ELI CLARE HAS DISABILITY STUDIES / ACTIVISM ON THE BACK OF BRILLIANT IMPERFECTION. IF HE CAN DO IT, SO CAN I. I DO NOT WANT MY BOOK NEXT TO THE GOUT CURES. We compromised on "disability studies / queer studies.

Four years later, Poets.org would ask me to curate a disability justice poets folio for their 2022 theme of "Poetry and Disability Justice." It was a wonderful task, and I ran into the reality that Poets.org, like most poetry databases, didn't have "disability" or "disabled poets" or "Deaf poets" as keywords. As with most poetry databases, the closest you get is "illness" or "the body." Something as simple as having "disability," "disabled poets," and "Deaf poets" as keywords or search terms allows us to find each other, to come together, for disabled and Deaf people searching for words to illuminate our experiences and create a community to find them.”
― Leah Lakshmi Piepzna-Samarasinha, The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs

“I thought of Care Work as a community in your pocket when you have no crip friends or you are all alone, as so often we are. I have written or co-created nine books, but it wasn't until my fourth book that I started writing unapologetically about disability. It still felt like a risk. As a friend once said, "Everyone wants to write the poem that makes people go "yeah!" and pump their fist at the performance." So much of the time when I'd tried to write, or read poetry about being disabled, about being chronically ill, the opposite happened: instead of wild clapping and screaming, I got met with awkward silence, the nervous laughter, the "I'm not sure if it's OK to laugh," the #SadFace. If you wanted to be the best, to have people love your work, too often if felt like too much of a risk to write and perform crip work.

I was able to finally take that risk and write and perform and publish disabled poems in Bodymap, my third book of poetry, because of the collective work in disability justice writing and performance. Because of Sins Invalid and individual disabled BIPOC writers, because there was starting to be a movement of disabled writers and creators, queer and of color, who were creating space to do our work. I could believe there was an audience who was hungry for the work, and I got it. Without that, my writing would have stayed in my journal, stayed in the drafts that didn't make it into the books I published.”
― Leah Lakshmi Piepzna-Samarasinha, The Future Is Disabled: Prophecies, Love Notes, and Mourning Songs

“If society is used to not seeing disabled people in stories, society becomes used to not seeing disabled people in real life. If society is used to not seeing disabled people in real life, society will continue to build a world that makes it exceedingly difficult for disabled people to participate in said world, thus perpetuating the problem.”
― Amanda Leduc, Disfigured: On Fairy Tales, Disability, and Making Space

“Somehow, someway, I'm going to create a community of people who believed that disability itself is not a barrier; the biggest barriers are social, physical, and digital.”
― Haben Girma, Haben: The Deafblind Woman Who Conquered Harvard Law